Manifesto of the Communist Party, by Karl Marx and Frederick Engels, February 1848
Chapter II: Proletarians and Communists
These measures will, of course, be different in different countries.
Nevertheless, in most advanced countries, the following will be pretty generally applicable.
1. Abolition of property in land and application of all rents of land to public
purposes.
2. A heavy progressive or graduated income tax.
3. Abolition of all rights of inheritance.
4. Confiscation of the property of all emigrants and rebels.
5. Centralisation of credit in the hands of the state, by means of a national bank
with State capital and an exclusive monopoly.
6. Centralisation of the means of communication and transport in the hands of the
State.
7. Extension of factories and instruments of production owned by the State; the
bringing into cultivation of waste-lands, and the improvement of the soil generally
in accordance with a common plan.
8. Equal liability of all to work. Establishment of industrial armies, especially for
agriculture.
9. Combination of agriculture with manufacturing industries; gradual abolition of
all the distinction between town and country by a more equable distribution of the
populace over the country.
10. Free education for all children in public schools. Abolition of children’s
factory labour in its present form. Combination of education with industrial
production, &c, &c.
https://www.marxists.org/archive/marx/works/download/pdf/Manifesto.pdf
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Marx advocated good policies that have been in effect in all affluent democracies, especially "A heavy progressive or graduated income tax," and "Free education for all children in public schools. Abolition of children’s factory labour in its present form." He did not advocate universal health care.
Nor did Marx advocate the totalitarian methods used in his name during the twentieth century. Nevertheless, he did inspire them, so he is not wholly innocent.
Saying that a policy is bad because Karl Marx advocated it is an example of the Guilt by Association Fallacy.
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A guilt by association fallacy occurs when someone connects an opponent to a demonized group of people or to a bad person in order to discredit his or her argument. The idea is that the person is “guilty” by simply being similar to this “bad” group and, therefore, should not be listened to about anything.
"guilt by association fallacy" - Google Search
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The guilt by association fallacy is a fallacy because people we dislike can present valid arguments, and advocate beneficial policies. For example, when the Nazis came to power in Germany they passed laws against cruelty to animals. This does not mean that cruelty to animals is justified.
So, I repeat my argument that those who claim to be pro life make an inconsistent claim if they are not in favor of universal health care given freely to everyone regardless of the ability to pay.