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That is what he is saying, but the laws on homosexuality and immorality were and are God’s law.To most of us anyways. You still can't see that He is saying that random traditions about things like dietary restrictions (such as can be found in the book of Leviticus) are not God's law, much though the church might have you believe otherwise. Honoring one's Mother and Father is about love and reciprocity, which is God's law.
Leviticus 20:1, 11-13, 15-16 1 The LORD said to Moses, 2 “Say to the Israelites: ‘Any Israelite or any foreigner residing in Israel who sacrifices any of his children to Molek is to be put to death.…
11 “‘If a man has sexual relations with his father’s wife, he has dishonored his father. Both the man and the woman are to be put to death; their blood will be on their own heads.
12 “‘If a man has sexual relations with his daughter-in-law, both of them are to be put to death. What they have done is a perversion; their blood will be on their own heads.
13 “‘If a man has sexual relations with a man as one does with a woman, both of them have done what is detestable. They are to be put to death; their blood will be on their own heads.
15 “‘If a man has sexual relations with an animal, he is to be put to death, and you must kill the animal.
16 “‘If a woman approaches an animal to have sexual relations with it, kill both the woman and the animal. They are to be put to death; their blood will be on their own heads.
Now I am using bestiality as an example of a sin, that is still a sin even though Jesus never directly commented on it. He did not have to as it has already been told by God it was a sin.
All the laws in Leviticus 20 are God’s laws given directly to Moses. Even though the laws do not apply to Christians, they do give us input into what God finds abhorrent and sinful.
Again you are trying to take what he said and make it somehow mutually exclusive when this is not what Jesus meant. He was saying “intent” is as important for being sinful as actions. He was not saying actions have no consequences, or are no longer sinful.Lets look at the context some more shall we?
Jesus clearly thinks that sin is not about what you put into your mouth, but rather about having an unrighteous heart which seeks evil rather than love.
You are the one ignoring context here. Amazing how when Jesus says that in the beginning they were made male and female, in the context of saying that men shouldn't divorce their wives, you broadly interpret it to mean that homosexuality is a sin, yet when Jesus says that what goes into the mouth of a man does not defile him, you narrowly interpret it to mean only with regards to the tradition of washing one's hands to which He was immediately applying it in the context.
He was talking specifically about “mans” law not Gods. Nothing to narrow, you are trying to build a wall without mortar.
That is a leap. He says nothing to the kind. I have already shown that wrong above.So, in context, He was saying that breaking silly rules like "don't eat this kind of food" and "don't have sex with these kind of people" are not what defiles a man, but rather evil thoughts which come out of the heart and cause people to treat others in a way they would not want to be treated defile a man.
Because it does not support your argument in any way, as I have already explained many, MANY times. Instead of you looking at the definition as used literally and figuratively in scripture, you try to take only the figurative meaning and apply it literally when it is only 1 aspect of a broader definition in the cases you pointed out. Adultery does not always need betrayal (emotional) to be adultery. Every definition biblical, Christian, ancient and otherwise says “sexual relations with other than your spouse.” None from any sources say it is just betrayal, none.How can you post something that completely supports my argument, and pretend like it doesn't?
You will again not accept this because you want to feel engaging in unrepentant sin like homosexuality, Adultery, fornication etc. is sanctioned by God.
I guess you ignored the whole “son of man” thing? Jesus was with them and he is not bound by the law.Read the passage you posted. Jesus and his buddies were gathering food on the Sabbath. Gathering food was explicitly listed in the Bible as something that God's chosen people were prohibited from doing on the Sabbath.
He was also saying it was created for us, so he gave us dominion over it.
Until sunset, so it was not that big a deal considering the location they were in. It was from sunrise till sunset.Even lighting a fire to stay warm was considered too much work to do on Sabbath, and the penalty was death.
Of course this is only one part of the whole story and it’s moral or teaching.
What??? He told the story to show that …Why do you think Jesus told the story, if not to show how even though they were doing something unlawful, there was historical precedent for unlawful behavior being morally acceptable?
#1 The Son of man IS the law and not bound by it.
#2 “And why do you break the command of God for the sake of your tradition?” That God’s law trumps any churchly tradition or (man’s law.) I am not talking about government.
#3 we are the masters of the Sabbath day as it was created for us.
More than one thing here, you ignore the meat of the teaching.
This is true. I was wrong. It was late and I was tired, sorry.She hasn't sinned anymore than Jesus and His buddies gathering food, or Jesus healing the woman on the Sabbath. No forgiveness is needed for taking care of one's children.
Of course this has nothing to do with immorality or homosexuality?
It also had nothing at all to do with the point the poster I initially responded to made.
And this has something to do with homosexuality or immorality how?Explain to me what sort of twisted context you think I took that line out of. Anyone with the reading comprehension skills of a second grader could see that the entire point of the story there was that folks shouldn't take that Sabbath business so seriously.
Again I have shown it means allot more than your simple interpretation.
Yes, and it has nothing to do with condoning or making sin OK.The example with David taking the shewbread was obviously intended to illustrate that it was ok for him to do something unlawful in order to take care of himself and his companions.
Saying that Sabbath was made for man, and not man for the Sabbath was clearly meant to say that people should not suffer for the sake of the Sabbath, when the entire point of the Sabbath was to give people a break from the daily grind.
I can't even imagine how you interpreted that passage.
Maybe not, but it is what He meant.
So you want me to go back and correct all your spelling errors? Let’s not even go into the “to to.” So don’t even go there.
You have got to be kidding? Please don’t play stupid. You know exactly what I meant.You claim that what He really meant was "So in giving good things to other people, give to others what you would have them give to you, for this sums up the portion of the Law and the Prophets that concerns gift-giving."
Forgiving is one thing, condoning is another. As I said before and Jesus, intent is as important as actions, so if you fully intended to live in sin ignoring God, I can forgive you. If you are however not repentant, it is still a sin.Do you think He just misspoke? He wasn't just concluding a discussion on how good God's gifts to us will be. Look at the context. He was talking about reciprocity all along:
"And forgive us our debts, as we forgive our debtors."
"For if ye forgive men their trespasses, your heavenly Father will also forgive you"
"But if ye forgive not men their trespasses, neither will your Father forgive your trespasses."
"Judge not, that ye be not judged."
"For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again."
Obviously He wasn't just talking about giving good gifts. He was talking about Judging the way you want to be judged, forgiving the way you want to be forgiven, loving the way you want to be loved, etc...
That is the bases of the second law. It does not however mean we condone or support sin.The entire law is built around treating people the way you want to be treated. Being faithful to your wife the way you want her to be faithful to you, not murdering people the way you want them not to murder you, not stealing from people the way you don't want them to steal from you, respecting people the way you want them to respect you, honoring your parents the way you want them to honor you, not bearing false witness against your neighbors even as you don't want them bearing false witness against you, dealing honestly with your neighbors the way you want them dealing honestly with you, etc...
I never said any such nonsense. Keep lying though; you are obviously building points with your god.You can't brush away the most important line in the Bible by saying "oh, He was just talking about giving good gifts, He didn't really mean for us to apply that rule "in everything" like He said.
But you don’t see anything as immoral. Under your weak interpretation almost everything including incest, bestiality, homosexuality, adultery and fornication is a OK with you.Well, I certainly don't think that immorality is okay with God, so I don't see how that statement is relevant.