I am not missing any point, and what follows the colon is a rehash of your groundless speculation previously addressed.
What was speculative about what I said? What I said (in reply to your interpretation that I think BK believes all forms of birth control are abortifacients) was:
1. The text you quoted, and interpretted that way, only mentioned birth control pills and
2. Doubting some proposition P does not commit one to belief that not-P.
Neither of those are speculative.
The SC is never going to say that life begins “at coitus”. It might say that it begins at conception.
You may be right, and I certainly hope they never do. My point was that it's possible, and with someone like Kavanaugh, it becomes a bit more possible.
I do not need English Lit and Political Science to detect that you have a mangled grasp of this subject.
It was known even in Old Testament times that intravaginal ejaculation was needed for conception- Google “Onan”. It is consequently untrue that Augustine or any other significant Christian theologian has ever subscribed to the ludicrous theory you put in their mouths.
The story of Onan is often assumed to have been about making babies, but a close reading reveals other possible meanings. Anyway, you've again missed the point--you might have attended a bit more carefully when I said that Augustin had a different definition of "life" than people typically do today. Augustin thought that any act of coitus resulted in the creation of a living spirit--which was not really an uncommon belief in the antique period, and one that has survived in various forms.
The Roman Catholic view is that life is a seamless condition that begins at the moment of conception.
OK, sure. How is that a reply to anything I've written?
You can obtain a nationwide inference by conducting a nationwide scientific poll. You cannot do so by conducting a four-state, non-random study.
Sure. But that's not what you wrote previously. What you wrote previous was:
Nationwide inference cannot be made except on the basis of scattered random samples taken from throughout the country.
This is logically equivalent to: Nationwide inference can
only be made on the basis of scattered random samples taken from throughout the country. Which claim is clearly false.
In post #28 you implied on that in Oklahoma, Arkansas, Kansas, and Texas there was enough popular support to ban all forms all artificial BC if it was legal to do so. However, after rereading the exchange I agree that you have not implied anything about national support for such a ban.
Indeed, I'm not really saying anything about popular sentiment, or popular views, or the majority views or sentiment, nationwide. I'd be shocked if there was less than absolutely overwhelming support for at least some forms of birth control.
What I am saying is that there are views out there that all forms of BC should be banned, they're on the extreme wacky conservative end of the spectrum, and it does seem that they're gaining some ground. Kavanaugh, it appears to me, is in taint of at least some of those views. Furthermore, views change over time, and can be influenced to change. Therefore, whenever dangerous views appear, however little support they have, it's important to oppose them.
No, it isn't. Anecdotal evidence is the only kind of evidence there is. If it's not probative, as you say, then no evidence is probative. But anyway, from your link:
In two instances, it is possible to use anecdotes non-fallaciously:
If you use one or more anecdotes to refute the claim that there are no instances of the event that the anecdote describes. This is not fallacious because one counterexample is all it takes to prove a universal rule false, or an existential rule true.
My claim was an existential claim--i.e. "there exist groups with these views; I know because I've had interactions with them."