We have laws for all sorts of things, whether they are rights or the requirement to register somewhere to be a hair dresser. Having a law about something means very little to this argument.
A right is what society calls a right: here is how it works and why natural rights philosophy is wrong.
THE PROBLEM:
Natural Right stems from the model of man in nature. This hypothetical man is allowed to do anything he wants in nature and anything he can imagine doing in nature is a right because he is dominant over nature. He interacts with another man, who is also dominant over nature, and has to make certain compromises that you would make when two dominant, but intelligent forces interact to find the way to get along. Thus, each man, being his own internal kingdom must engage in a form of diplomacy with another man being his own kingdom (or sovereign being) and find where the limits are between those two thing. I.E. your right to punch stops at my nose or I cannot claim your force or actions.
The problem is that this is not the natural state of man. The typical man was not the french trapper in the mid 1700s who was primarily alone in the woods. The typical man exists in a society and needs to. This is evidenced by the fact that most people can get quite depressed when isolated from human interaction or love. This MAJOR PROBLEM at the foundation of US Natural Rights (I label it that because Natural Rights to someone like Thomas Acquinas looks very different and natural rights is a term thrown around a lot in many philosophical circles and systems) means that we are not dealing with natural man, but an idealized form. This makes any argument stemming from it false. Man is a real thing and not an ideal thing, which also bring in David Hume's is/ought problem.
THE CORRECTION:
Man exists primarily in society. That society could be family, friends, or even bigger structures, but almost all people live around people and interact in a society. Because morality is an instinct (it is primate social behavior primarily intended help survival odds) and that morality presupposed societal interaction. This means that the morality that extends from an individual goes forth into society and both defines and is defined by society. In terms of rights, rights are basically whatever a person and their society both agree are rights and there is no hard and fast system, its just agreed on labels.
I don't want surgeries cancelled either, but the facts on the ground are the facts on the ground and right now we are in an emergency situation (at least in italy)