This thread was inspired by this statement:
I don't think I'd ever encountered anyone who'd expressed that opinion, thus I'm very much interested to engage you on this. I have quite a few questions, but to start.....
Captain Adverse, why do you consider the others as Apostles of Christ, and yet not Paul?
First I want to correct myself by stating that I misspoke when I listed "Luke" as one of the 12 Apostles. I meant to state that the Gospels according to Matthew, Mark, and John provide the direct Word of God. That Luke, who has been ascribed as the author of the two books of Luke and Acts, was Luke the Evangelist. He was a disciple of Paul, and wrote what he had been told of Jesus by those who knew him, and what he observed while traveling with Paul. He never actually met Jesus.
Paul put himself forward as an Apostle, claiming that his encounter with the Light and Voice of Christ while traveling the road to Damascus entitled him to that privilege. He was in constant conflict with the surviving original Apostles, both for this claim and his efforts to convert gentiles without requiring they adhere to Jewish law, especially as it applied to the covenant which required circumcision.
It took the support of Peter to overcome the circumcision requirement; as Peter allowed that Jesus wanted his message spread to all, not just the Jews.
Recall, Paul's claim to have encountered Jesus is first described in Acts 9:3-9;
3 As he neared Damascus on his journey, suddenly a light from heaven flashed around him. 4 He fell to the ground and heard a voice say to him, "Saul, Saul, why do you persecute me?"
5 "Who are you, Lord?" Saul asked.
"
I am Jesus, whom you are persecuting," he replied. 6 "
Now get up and go into the city, and you will be told what you must do."
7 The men traveling with Saul stood there speechless; they heard the sound but did not see anyone. 8 Saul got up from the ground, but when he opened his eyes he could see nothing. So they led him by the hand into Damascus. 9 For three days he was blind, and did not eat or drink anything.
Then Jesus uses Ananias of Damascus to heal Paul and "instruct him." (Act 9:11-19).
HOWEVER, in Acts 26:9-18 Paul himself tells a somewhat different story:
12 Whereupon as I went to Damascus with authority and commission from the chief priests,
13 At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me.
14 And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks. 15 And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.
16
But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee; 17 Delivering thee from the people, and from the Gentiles, unto whom now I send thee, 18 To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
Notice the underlined portions in each description? That in the first description Paul is merely told the light is Jesus, that he would be told later what his instructions would be, and is then struck blind for three days. Jesus then uses Ananias to instruct Paul on his duties.
Not so in the second description that Paul gives to King Agrippa per Acts 26.
Why would the incident have two different descriptions? Surely a direct encounter with the Lord would be seared into the mind of Paul such that only one description, the CORRECT one, would appear in Acts?
This is one reason I doubt.