AnonymousWho
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Anarcho-communism says natural resources cannot become anyone’s “private property” because in order to claim a chunk of land, that land must be stolen from others. For example, suppose I come across some land, cut down some trees, and build a house. Communism says that neither the land my house sits on, nor the trees I cut, nor the home I built can be considered my private property because I have stolen the plot of land and trees from the community; therefore I have no right to my labor.
According to anarcho-capitalism the land and natural resources can become my property through “homesteading”. So if I come across land, cut some trees and build a house, I have mixed my labor with the land. Therefore the house, the trees I cut, and (somehow) all the trees/grass/dirt occupying the land that I mix my labor with becomes my private property to either trade, sell, or deny to others.
The problem I have with anarcho-capitalism is the fact that all currently owned land is indeed stolen and protected by government force, so nobody rightfully deserves what they currently have. This means we would need to abolish all current land ownership. However, once we begin seeking our own land, there is no way to set real parameters of how far my “private property” extends. Some have suggested a fence around the parameter is enough, while others say I can only own as far as my labor extends.
However, if I find a forest and plan to cut down all the trees for my log company, then how much of the forest can I deny to others so that they do not cut down “my” trees? Usually the answer (for almost everything in anarcho-capitalism) is a private insurance company who seems to act exactly like a government.
So I propose what I believe to be a new idea. Since it’s true that without the threat of force, land and natural resources cannot possibly become private property, it is also true that the moment government is abolished, it is up to every person to decide what is rightfully theirs, as there will be no system to govern property lines.
Murray Rothbard has proposed a system where man owns parcels of land by mixing his labor with it, and it’s expected that the rest of society will respect whatever a man claims. This may be possible to achieve in a small community, but when violent gangs band together to claim large parcels of land as their private property- that satisfies the very definition of government.
I believe Rothbard is correct about mixing our labor with natural resources, but I propose to take this a bit farther.
If a man owns whatever he labors for, then it would be his own responsibility to mix his labor with as much of the earth as possible. If you cut a tree, you are now the rightful owner of that tree. You may use it to:
• provide a home or other goods for himself
• trade for another commodity
• build valuable goods to sell or deny to others
If you build a house, you are the rightful owner of that house and the land which lays the foundation of your home. You may build a shack or occupy your time building a 10 acre mansion, but only your labor is your rightful possession. If you dig into the ground to make a garden, the ground which your labor has touched (so long as your labor remains) is your property. If you desire privacy, you are free to install a fence around the parameter of land you deem appropriate for your comfort (I believe most people will respect reasonable boundaries).
So if I come along to pick an apple from a tree 10 feet in front of your house, you cannot rightfully say “He stole an apple from my tree”. However, your mouth has the capability of saying such things, and if you selfishly wish to keep the entire tree for yourself, your body is certainly capable of trying- so you are free to do so.
Therefore, you can kill me for touching the tree and hope nobody retaliates on my behalf. You can also fight me and hope I don’t return. The moment you see me coming, you can quickly pick all the apples before I have a chance. Or, you could ask me to find another tree, and to respectfully allow you to enjoy the fruits of this tree. I’m sure there are other ways, but the point is, violence is not necessary, nor is it likely to happen among a majority of reasonable people.
On a much larger scale, if I find a forest and would like to cut trees for my log company, this will create a system where I must cut as many trees as possible before another log company mixes their labor with the forest. So two trees next to each other would be fair game to anyone. Of course, since all of nature (including hemp) belongs to everyone and nobody may claim an entire coal mine, we should expect the market for natural commodities to be too cheap for thousands of corporations to bother extracting mass quantities from the earth.
We must not confound government with society. Government is an unnecessary evil.
According to anarcho-capitalism the land and natural resources can become my property through “homesteading”. So if I come across land, cut some trees and build a house, I have mixed my labor with the land. Therefore the house, the trees I cut, and (somehow) all the trees/grass/dirt occupying the land that I mix my labor with becomes my private property to either trade, sell, or deny to others.
The problem I have with anarcho-capitalism is the fact that all currently owned land is indeed stolen and protected by government force, so nobody rightfully deserves what they currently have. This means we would need to abolish all current land ownership. However, once we begin seeking our own land, there is no way to set real parameters of how far my “private property” extends. Some have suggested a fence around the parameter is enough, while others say I can only own as far as my labor extends.
However, if I find a forest and plan to cut down all the trees for my log company, then how much of the forest can I deny to others so that they do not cut down “my” trees? Usually the answer (for almost everything in anarcho-capitalism) is a private insurance company who seems to act exactly like a government.
So I propose what I believe to be a new idea. Since it’s true that without the threat of force, land and natural resources cannot possibly become private property, it is also true that the moment government is abolished, it is up to every person to decide what is rightfully theirs, as there will be no system to govern property lines.
Murray Rothbard has proposed a system where man owns parcels of land by mixing his labor with it, and it’s expected that the rest of society will respect whatever a man claims. This may be possible to achieve in a small community, but when violent gangs band together to claim large parcels of land as their private property- that satisfies the very definition of government.
I believe Rothbard is correct about mixing our labor with natural resources, but I propose to take this a bit farther.
If a man owns whatever he labors for, then it would be his own responsibility to mix his labor with as much of the earth as possible. If you cut a tree, you are now the rightful owner of that tree. You may use it to:
• provide a home or other goods for himself
• trade for another commodity
• build valuable goods to sell or deny to others
If you build a house, you are the rightful owner of that house and the land which lays the foundation of your home. You may build a shack or occupy your time building a 10 acre mansion, but only your labor is your rightful possession. If you dig into the ground to make a garden, the ground which your labor has touched (so long as your labor remains) is your property. If you desire privacy, you are free to install a fence around the parameter of land you deem appropriate for your comfort (I believe most people will respect reasonable boundaries).
So if I come along to pick an apple from a tree 10 feet in front of your house, you cannot rightfully say “He stole an apple from my tree”. However, your mouth has the capability of saying such things, and if you selfishly wish to keep the entire tree for yourself, your body is certainly capable of trying- so you are free to do so.
Therefore, you can kill me for touching the tree and hope nobody retaliates on my behalf. You can also fight me and hope I don’t return. The moment you see me coming, you can quickly pick all the apples before I have a chance. Or, you could ask me to find another tree, and to respectfully allow you to enjoy the fruits of this tree. I’m sure there are other ways, but the point is, violence is not necessary, nor is it likely to happen among a majority of reasonable people.
On a much larger scale, if I find a forest and would like to cut trees for my log company, this will create a system where I must cut as many trees as possible before another log company mixes their labor with the forest. So two trees next to each other would be fair game to anyone. Of course, since all of nature (including hemp) belongs to everyone and nobody may claim an entire coal mine, we should expect the market for natural commodities to be too cheap for thousands of corporations to bother extracting mass quantities from the earth.
We must not confound government with society. Government is an unnecessary evil.