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Eye for an eye or turn the other check

Babykat

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In the bible there are 2 ways of dealing with someone who has harmed you
.
Exodus 21:23-25
you are to take life for life, 24eye for eye, tooth for tooth, hand for hand, foot for foot, 25burn for burn, wound for wound, bruise for bruise.

Better know as “eye for an eye” and

Matthew 5:39,40
But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. 40And if anyone wants to sue you and take your shirt, hand over your coat as well.

So which way is the right way of dealing individuals who have harmed you or is a mixture of both judged on a case by case bases. Let’s hear your thoughts and explanation on this subject.


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In the bible there are 2 ways of dealing with someone who has harmed you
.
Exodus 21:23-25
you are to take life for life, 24eye for eye, tooth for tooth, hand for hand, foot for foot, 25burn for burn, wound for wound, bruise for bruise.

Better know as “eye for an eye” and

Matthew 5:39,40
But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. 40And if anyone wants to sue you and take your shirt, hand over your coat as well.

So which way is the right way of dealing individuals who have harmed you or is a mixture of both judged on a case by case bases. Let’s hear your thoughts and explanation on this subject.


Sent from my iPhone using Tapatalk

The Exodus quote is a limitation on the consequences you can impose on an offender. In other words, you can't give a bread thief the death penalty, you just make him pay for what he stole. The punishment has to fit the crime.

The Matthew quote is a means of staying out of trouble, if nothing else. Turning the other cheek will short circuit the possibility of a brawl and hopefully keep you out of jail.
 
The Exodus quote is a limitation on the consequences you can impose on an offender. In other words, you can't give a bread thief the death penalty, you just make him pay for what he stole. The punishment has to fit the crime.

The Matthew quote is a means of staying out of trouble, if nothing else. Turning the other cheek will short circuit the possibility of a brawl and hopefully keep you out of jail.

The Mathew quote has meanings hidden within hidden meanings.

The quote specifically calls out the slap on the right cheek. Slapping the right cheek implies getting slapped with the back of the right hand. A back hand slap is generally not as strong as the forehand.

This reminds me of a friend who was on a tour in Viet Nam who got into a bar fight and punched a guy smack dab on the nose. The "victim" of the punch snorted out some blood and asked, "Is that all you brought?". My friend was suitably impressed and subsequently soundly beaten.

As Mathew sets the scene, the "victim" of the slap is pretty much asking, "Is that all you brought?". This is not a refusal to retaliate; it is in itself a retaliation. My friend pretty much knew after the reaction to his punch that he was in severe trouble. The ensuing beating he took was just the confirmation of what he already knew.

In the same way, "Going the extra mile" today means to do more than is asked.

However, at the time, a Roman soldier was allowed to compel a local Jew to carry his kit one mile and no more. If the Jew went the extra mile, the compelling Roman was in big trouble.

"Going the extra mile" was an act of premeditated aggression against the aggressor.

The early Christians were pretty much badass revolutionaries recommending and teaching revolutionary response to authority.
 
The Mathew quote has meanings hidden within hidden meanings.

The quote specifically calls out the slap on the right cheek. Slapping the right cheek implies getting slapped with the back of the right hand. A back hand slap is generally not as strong as the forehand.

This reminds me of a friend who was on a tour in Viet Nam who got into a bar fight and punched a guy smack dab on the nose. The "victim" of the punch snorted out some blood and asked, "Is that all you brought?". My friend was suitably impressed and subsequently soundly beaten.

As Mathew sets the scene, the "victim" of the slap is pretty much asking, "Is that all you brought?". This is not a refusal to retaliate; it is in itself a retaliation. My friend pretty much knew after the reaction to his punch that he was in severe trouble. The ensuing beating he took was just the confirmation of what he already knew.

In the same way, "Going the extra mile" today means to do more than is asked.

However, at the time, a Roman soldier was allowed to compel a local Jew to carry his kit one mile and no more. If the Jew went the extra mile, the compelling Roman was in big trouble.

"Going the extra mile" was an act of premeditated aggression against the aggressor.

The early Christians were pretty much badass revolutionaries recommending and teaching revolutionary response to authority.

I have to say that is a very unique take on that verse from Matthew. Thank you for sharing it.


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first attempt the second method

if that does not work, then with all might attempt the first method
 
I have to say that is a very unique take on that verse from Matthew. Thank you for sharing it.


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Not really, I've heard a version of that one before.
 
The Mathew quote has meanings hidden within hidden meanings.

The quote specifically calls out the slap on the right cheek. Slapping the right cheek implies getting slapped with the back of the right hand. A back hand slap is generally not as strong as the forehand.

This reminds me of a friend who was on a tour in Viet Nam who got into a bar fight and punched a guy smack dab on the nose. The "victim" of the punch snorted out some blood and asked, "Is that all you brought?". My friend was suitably impressed and subsequently soundly beaten.

As Mathew sets the scene, the "victim" of the slap is pretty much asking, "Is that all you brought?". This is not a refusal to retaliate; it is in itself a retaliation. My friend pretty much knew after the reaction to his punch that he was in severe trouble. The ensuing beating he took was just the confirmation of what he already knew.

In the same way, "Going the extra mile" today means to do more than is asked.

However, at the time, a Roman soldier was allowed to compel a local Jew to carry his kit one mile and no more. If the Jew went the extra mile, the compelling Roman was in big trouble.

"Going the extra mile" was an act of premeditated aggression against the aggressor.

The early Christians were pretty much badass revolutionaries recommending and teaching revolutionary response to authority.

When it comes to the striking of the cheek, that is a bit more nuanced than that. STricking someone backhanded was striking an inferior. If you turn the cheek, you are basically challenging them to strike you as an equal, in which case, the first strike would be improper. If you are an inferior, the second strike would be improper

turn the other cheek | Sesquiotica
 
When it comes to the striking of the cheek, that is a bit more nuanced than that. STricking someone backhanded was striking an inferior. If you turn the cheek, you are basically challenging them to strike you as an equal, in which case, the first strike would be improper. If you are an inferior, the second strike would be improper

turn the other cheek | Sesquiotica

More meanings within meanings. I love this crap!

Excellent link!
 
Eye for an eye, life for a life is under Jehovah's perfect law... Christians are under the law of love...turn the other cheek...or in other words, do not provoke or become provoked...
 
So which way is the right way of dealing individuals who have harmed you or is a mixture of both judged on a case by case bases.



The better way is, of course, AN EYE FOR AN EYE.


That is what our law system should be based on. If it were, we would need far fewer prisons.


If some thug, for example, sucker punches you, the police should then let you sucker punch him.

If some thug paints graffiti all over your home, the police should then let you paint graffiti all over his home.

Bad human beings are cowards. They can dish it out, but they cannot take it.

That is why Adolf Hitler killed himself. He knew that the Russians would have totally humiliated him if he had been caught alive.
 
Eye for an eye, life for a life is under Jehovah's perfect law... Christians are under the law of love...turn the other cheek...or in other words, do not provoke or become provoked...

I mostly lean towards this idea. But it is always good to see things from multiple perspectives.


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It's just one of the many Bible contradictions.
 
How about a tooth for an eye instead? :mrgreen:
 
In the bible there are 2 ways of dealing with someone who has harmed you
.
Exodus 21:23-25
you are to take life for life, 24eye for eye, tooth for tooth, hand for hand, foot for foot, 25burn for burn, wound for wound, bruise for bruise.

Better know as “eye for an eye” and

Matthew 5:39,40
But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. 40And if anyone wants to sue you and take your shirt, hand over your coat as well.

So which way is the right way of dealing individuals who have harmed you or is a mixture of both judged on a case by case bases. Let’s hear your thoughts and explanation on this subject.


Sent from my iPhone using Tapatalk

I believe in retribution, mean two eyes for an eye, how else will they learn, oh and then forgive them.
 
It's just one of the many Bible contradictions.

It’s not a contradiction it’s 2 different set of laws. That like saying Australia taking guns away from citizens is a contradiction of the bill of rights 2nd amendment. They are not the same set of laws.


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More meanings within meanings. I love this crap!

Excellent link!

I noticed that the concepts were originally brought up by someone just this last century, by a theologian named Walter Wink. I don't know how accurate and true his research was, but it's an interesting concept never the less. It is at least plausible, which is a lot more than other of the 'alternate meanings' of scripture are.
 
I noticed that the concepts were originally brought up by someone just this last century, by a theologian named Walter Wink. I don't know how accurate and true his research was, but it's an interesting concept never the less. It is at least plausible, which is a lot more than other of the 'alternate meanings' of scripture are.

I haven’t read his stuff would be interesting to see. I mostly want to see Homosexuality and Christian Faith: Questions of Conscience for the Churches. Being transgender myself kind of want to see what he has to say on the issue.


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In the bible there are 2 ways of dealing with someone who has harmed you
.
Exodus 21:23-25
you are to take life for life, 24eye for eye, tooth for tooth, hand for hand, foot for foot, 25burn for burn, wound for wound, bruise for bruise.

Better know as “eye for an eye” and

Matthew 5:39,40
But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. 40And if anyone wants to sue you and take your shirt, hand over your coat as well.

So which way is the right way of dealing individuals who have harmed you or is a mixture of both judged on a case by case bases. Let’s hear your thoughts and explanation on this subject.


Sent from my iPhone using Tapatalk

I use sugar first. If that doesn't work I go straight to the part were I take their head and their hide and make a pencil holder and a pair boots.
 
I haven’t read his stuff would be interesting to see. I mostly want to see Homosexuality and Christian Faith: Questions of Conscience for the Churches. Being transgender myself kind of want to see what he has to say on the issue.


Sent from my iPhone using Tapatalk

Sorry to interject my thoughts into your conversation... please reject or ignore as you feel may be appropriate.

Casting the first stone is probably a good place to start in religions either condemning or accepting various lifestyles. The concept and definition of "sin" is another topic altogether.

In a conversation with some very religious folks, one of them observed that different people are "hard wired" in different ways. In their view of the world, God was the one who did the wiring.

Their conclusion: "God don't make junk". If he wires some to be traditional and some to be non-traditional, that is His will and a part of His plan.

In my view of the world, God sent his only Son not exclusively to redeem, but to clear up many of the misconceptions relayed by the inspired word of God from the old Testament.

Let's assume that you hear a voice is in your head saying something that is revolutionary and also assume that you are not revolutionary. After the voice quiets, your memory of what was said will likely change to better fit your ideas of what is correct.

That's just people being people.

Live humble, be kind and walk your dog. You can't control what others think. If you have found love and peace, enjoy it. There are literally billions of people on Earth who exist in varying states of pain and misery.

Love and peace are things to be cherished. Cherish them.
 
Sorry to interject my thoughts into your conversation... please reject or ignore as you feel may be appropriate.

Casting the first stone is probably a good place to start in religions either condemning or accepting various lifestyles. The concept and definition of "sin" is another topic altogether.

In a conversation with some very religious folks, one of them observed that different people are "hard wired" in different ways. In their view of the world, God was the one who did the wiring.

Their conclusion: "God don't make junk". If he wires some to be traditional and some to be non-traditional, that is His will and a part of His plan.

In my view of the world, God sent his only Son not exclusively to redeem, but to clear up many of the misconceptions relayed by the inspired word of God from the old Testament.

Let's assume that you hear a voice is in your head saying something that is revolutionary and also assume that you are not revolutionary. After the voice quiets, your memory of what was said will likely change to better fit your ideas of what is correct.

That's just people being people.

Live humble, be kind and walk your dog. You can't control what others think. If you have found love and peace, enjoy it. There are literally billions of people on Earth who exist in varying states of pain and misery.

Love and peace are things to be cherished. Cherish them.

To me love and peace are god given. If you find it your walking a path of righteousness. But very well said.


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In the bible there are 2 ways of dealing with someone who has harmed you
.
Exodus 21:23-25
you are to take life for life, 24eye for eye, tooth for tooth, hand for hand, foot for foot, 25burn for burn, wound for wound, bruise for bruise.

Better know as “eye for an eye” and

Matthew 5:39,40
But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. 40And if anyone wants to sue you and take your shirt, hand over your coat as well.

So which way is the right way of dealing individuals who have harmed you or is a mixture of both judged on a case by case bases. Let’s hear your thoughts and explanation on this subject.


Sent from my iPhone using Tapatalk

"Turning the other cheek...." refers to insults or slights that's hurled at you. The subject is about "retaliation." Otherwise, it would mean that you should not defend yourself if you're being physically violated (which is allowed).


VENGEANCE IS MINE, says the Lord.

Forgive. The benefit of forgiving is for the one who forgives.
It frees you from the corrosive effects of anger and bitterness.
 
In the bible there are 2 ways of dealing with someone who has harmed you
.
Exodus 21:23-25
you are to take life for life, 24eye for eye, tooth for tooth, hand for hand, foot for foot, 25burn for burn, wound for wound, bruise for bruise.
Better know as “eye for an eye” and Matthew 5:39,40
But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. 40And if anyone wants to sue you and take your shirt, hand over your coat as well.
So which way is the right way of dealing individuals who have harmed you or is a mixture of both judged on a case by case bases. Let’s hear your thoughts and explanation on this subject.
Sent from my iPhone using Tapatalk

Well, turn the other cheek and in the middle of the turn, poke them in the eye :)
 
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