Re: Non-Dualism
In my belief as "God" or "life force" or "universe" is everything, all things are then God. You are God as am I as is ludin and so on. Would that be in line with what you as a Torah inclined Jew believe?
I would make the distinction here between "part of God" and "God." As I have come to understand through Zen teaching, "everything" has no parts. All (for lack of a better term) is seamless, One. As such there are no parts or pieces. How does that jibe with what you have learned through the Torah?
So, I'm still learning about this area (in Jewish terms) but hope to finish a book on it within the next few days and hopefully will be able to comment better then. It's complicated because there is Torah (written and oral), then there is Kabbalah, then there is Chassidus, and then there are quasi-heretical thinkers like Spinoza, so synthesizing all of that isn't as simple as just going through the Tanakh and pulling out an answer. But that's part of the beauty, in my opinion, of Judaism.
However, I can give you a metaphor for a Jewish view of immanence that I liked a great deal:
"If you place a sponge in water, the water is everywhere, inside and outside the sponge, and yet it is all one body of water. We know that the water is made up of matter. G-d is not made up of matter, is not in matter, is not energy, is not in space, is not space, so there is nothing about this concept that would mean G-d is in parts. The universe is finite but G-d is not finite."
In this example God is the water, the sponge is creation. In Kabbalistic terms the creation is the tzimtzum, the area outside the sponge is beyond the veil, but all is God. However, it's more complicated than that because in Judaism (at least this vein of Judaism) God 'created' the sponge too.
My issue is trying to discern what that means, if I accept it, and what other explanations there are.