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Is a Mormon a Christian?

Medusa said:
now ,utah ,do you say that mormons dont call themselves mormon ? or are they still christian or members of a christian sect?
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yes, they still do, even tho church leaders discourage it, but....since the actual name of the church is 11 syllables long....the short 2 syllable name persists...
 
One thing that is nearly universal in Christianity is that belief and salvation are tightly linked. This is significant when considering the status of any individual in relation to the Christian God.

In order to be "saved" from the consequences of sin, the potential Christian must first believe in and then accept Jesus' death and resurrection as a substitute punishment for their own sin. As such, "What" is believed may be important. If one person believes the sacrifice of Jesus and their acceptance of it is the sole thing that saves them, while another believes that the sacrifice merely shows a way for them to live their life better and more nobly and as such leads them to strive to live their life similarly, and thereby are they saved by their own virtuousness ... those are vastly different beliefs. Both could be said to 'believe in salvation through Jesus', but they hardly believe the same thing. The second doesn't even believe that the death was a substitute, except in the loosest of senses.

When people believe (as most Christians do) that belief is the key to salvation, they must place some kind of boundary on how close one must be to believing the 'correct' thing in order for salvation to 'take hold'. I always think it is bizarre when Christians broaden the accepted allowable beliefs into virtual nothingness. Hell, I (an atheist) could claim to be saved merely because I 'believe' Jesus is a nice concept. In fact, the Christian apologist and fiction writer C.S. Lewis almost said as much in some of his writings.

So, let us examine Mormon belief about that key matter.

Consider the trinity. It does speak to the nature of Jesus in particular... whether he 'is' God or not, so it speaks to the nature of the sacrifice that was made: Was it God who died on the cross, or was it some subordinate being? It could be significant to God for the potential believer to apprehend the nature of 'his' sacrifice correctly... he may want the believer to appreciate exactly what occurred, appreciate exactly what God did.

Consider the efficacy of the sacrifice. This speaks to the level of trust one places in God's works. As such, I think it may be more important than the trinity. There are basically three categories of belief about this issue, and it brings in some other beliefs inherent to Christianity. (Some might say it can be reduced to two levels of belief.) Are you saved by Jesus sacrifice alone, or are you saved by being a reformed sinner, or some combination of the two. Most Evangelicals would claim to be 'saved by Jesus sacrifice alone', but they do not believe the same thing about this as the Calvinists. And I don't see the Evangelicals agreeing with the Mormons.

Calvinists believe that there is nothing you can do from your own will to be saved, whether action or thought. That is, they believe that humankind is utterly depraved and evil and completely unable to pull out from that state simply because that state is so complete that it is self-sustaining. Left to our own devices, we would be utterly miserable and lost in lawless chaos. The only reason why any goodness remains in human thought and deed is because of the influence of God. God chooses to restrain mankind's inherent evil for his own purposes. God also chooses to move some humans to believe in and accept Jesus sacrifice as salvation from their sinfulness, which Calvinists believe mankind is completely incapable of doing on their own. Thus, they believe, God is the sole author of anyone's salvation, and it is not a credit to any person's own virtue that they believe and accept Jesus' sacrifice. Calvinists believe that the miracle of salvation is irresistible: That once it is offered to any person through the ministry of the Holy Spirit, that said person will believe and accept salvation. God does not try to save you, either he does or does not.

Evangelicals (in general... sheesh) believe that belief in and the opportunity to accept Jesus sacrifice is available to everyone, and that it is not irresistible. That the individual is presented with the opportunity to accept, and then can make their own free decision as to whether to do so or not. The fall is not so complete that mankind is so utterly depraved that he is incapable of any good thought or deed. Nevertheless, mankind remains in a state of sin and condemned to separation from God until the individual chooses correctly. God offers a way to shed sinfulness, and transforms the heart of the believer away from sin, but leaves the believer with free will to engage in sin. To the Evangelical, God offers salvation but mankind retains free will to become saved, or not.

Mormons (along with some other protestants, and possibly even Catholics) believe that you are under threat of punishment for "your own sins", and not a result of the fall through Adam. I have always found it difficult to truly pin Mormons down to a self-consistent set of beliefs, so I can only do my best, here. The main point, however, would be to distinguish (or not) Mormon beliefs from Evangelicals. To my understanding, Mormons believe that ones own efforts to be pure garner credit toward one's own salvation. To the Mormon, Jesus sacrifice is not 'enough' to complete the work of salvation. But, they also don't seem to believe that the fall was as significant as others.

The Evangelical would object to this. The Evangelical would say that the Mormon has not truly accepted Jesus sacrifice, just as the Calvinist would in turn say of the Evangelical. Whether "not fully accepting Jesus' sacrifice" is enough for salvation is an open question. However, to simply dismiss such differences in belief, when belief is key to what it is to be a Christian seems odd to me. For liberal 'Christian' churches, this is probably ok, because they don't even believe that belief is 'key' any longer, stating from their pulpits that belief in Jesus is 'one way' to have a relationship with God. But, for anyone who believes that belief in and acceptance of Jesus' sacrifice is necessary for salvation, I would think that this person would think it was important as to the nature (or "true" meaning) of the belief and sacrifice.

Disclaimer: I repeat that I am atheist, and do not believe any of these things. I just find the discussion interesting.
 
Mormons are not protestants.....
As I understand it, they believe pretty much what most protestants beleive except for those who think salvation is a gift with no strings attached, or that they are saved ONLY by grace. Mormons say it is grace AND works. Grace is the gift, works is accepting the gift.....their is only one verse that tends to say grace alone, by Paul. Paul also extols the virtue of works in the bible. Jesus never said grace alone, in fact, Jesus insists we serve God by serving our fellow man. Matt. chap. 25, I think.
Redemption, BTW, really isn't even mentioned in the NT....
I could be wrong....
 
UtahBill said:
Mormons are not protestants.....
As I understand it, they believe pretty much what most protestants beleive except for those who think salvation is a gift with no strings attached, or that they are saved ONLY by grace. Mormons say it is grace AND works. Grace is the gift, works is accepting the gift.....their is only one verse that tends to say grace alone, by Paul. Paul also extols the virtue of works in the bible. Jesus never said grace alone, in fact, Jesus insists we serve God by serving our fellow man. Matt. chap. 25, I think.
Redemption, BTW, really isn't even mentioned in the NT....
I could be wrong....
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James 2:[14] What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?
[15] If a brother or sister be naked, and destitute of daily food,
[16] And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
[17] Even so faith, if it hath not works, is dead, being alone.
[18] Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.
[19] Thou believest that there is one God; thou doest well: the devils also believe, and tremble.
[20] But wilt thou know, O vain man, that faith without works is dead?
[21] Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
[22] Seest thou how faith wrought with his works, and by works was faith made perfect?
[23] And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
[24] Ye see then how that by works a man is justified, and not by faith only.
[25] Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
[26] For as the body without the spirit is dead, so faith without works is dead also.
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You sir, are correct. Saying you have faith in Jesus is one thing, but your works demonstrate what is truly in your heart. Remember they know you by your fruits.

Speaking of the Pharisees traditions, Jesus said:

Matthews 15:18 This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.
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Why? Did not the Pharisees also have faith in God, but what were their works? They were the traditions of men, were they not? See my previous post.

From James 1:27 .... To visit the fatherless and widows in their affliction, ...
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This is the works part.
 
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American said:
You sir, are correct. Saying you have faith in Jesus is one thing, but your works demonstrate what is truly in your heart. Remember they know you by your fruits.

Speaking of the Pharisees traditions, Jesus said:



Why? Did not the Pharisees also have faith in God, but what were their works? They were the traditions of men, were they not? See my previous post.



This is the works part.
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None of the three views that I mentioned would deny that works are manifested in the life of the saved. The difference between the three views is what role works play in salvation. Are any works credited to the believer on judgement day as part of the calculation as to whether the person is saved?

The Calvinist would say that any works, including the work of belief, was accomplished by God alone, through the believer. God alone. Works will be manifest because God accomplishes them through the believer. All glory to God.

Others would say that the work of choice to believe is the believer's work, but that the coverage of the sacrifice is nevertheless for all sin. So the believer is not saved by any of their works, even though works will be evidenced by a true believer.

Still others (including Mormons) hold that works are credited to the believer as part of what accomplishes salvation.

As a practical Earthly matter, I don't see much difference in effect. But, as a matter of relationship with God, I see a huge difference. Does god accept all three types of relations with him?
 
Dezaad said:
None of the three views that I mentioned would deny that works are manifested in the life of the saved. The difference between the three views is what role works play in salvation. Are any works credited to the believer on judgement day as part of the calculation as to whether the person is saved?

The Calvinist would say that any works, including the work of belief, was accomplished by God alone, through the believer. God alone. Works will be manifest because God accomplishes them through the believer. All glory to God.

Others would say that the work of choice to believe is the believer's work, but that the coverage of the sacrifice is nevertheless for all sin. So the believer is not saved by any of their works, even though works will be evidenced by a true believer.

Still others (including Mormons) hold that works are credited to the believer as part of what accomplishes salvation.

As a practical Earthly matter, I don't see much difference in effect. But, as a matter of relationship with God, I see a huge difference. Does god accept all three types of relations with him?
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Well frankly, I don't know about all that. Jesus did many works while on Earth, and he said to believe in his works. So I think he was setting an example. But that doesn't make us perfect unless we have faith in God's mercy. It is written:

Isaiah 64:[6] But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.
Roman 3:1.[23] For all have sinned, and come short of the glory of God;
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What this tells me is that while we should continue in righteous works, as James says, it will not make us perfect. That is only accomplish through the grace of God who accepted Jesus' death as the only sacrifice worthy to bring us to perfection. You demonstrate your faith through your works, your fruits.
 
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Two monks were sitting at their desks copying manuscripts. One shook his head and said "Sects, sects, sects..." The other one shook his head and said "Is that all you think about?"
 
American said:
Well frankly, I don't know about all that. Jesus did many works while on Earth, and he said to believe in his works. So I think he was setting an example. But that doesn't make us perfect unless we have faith in God's mercy. It is written:
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You do understand that all three flavors of faith vs works I have presented would agree with what you say, but that each would have their own understanding of it, right?


What this tells me is that while we should continue in righteous works, as James says, it will not make us perfect. That is only accomplish through the grace of God who accepted Jesus' death as the only sacrifice worthy to bring us to perfection. You demonstrate your faith through your works, your fruits.
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The question I would ask you, then, is whether you believe your works and your own goodness will be a part of what gains your salvation? Or instead are you utterly depraved in and of yourself, and does all goodness that is in you and all good works that you accomplish come strictly from God?
 
From my non-religious view: anyone is a Christian if they have some nature of belief that centers around the Christ/Abrahamic God stories/beliefs thereof - in any mixed quantity.
 
If being a Christian means following the teachings of Jesus then Mormons are most definitely Christian.
If being a Christian means following the teachings of Jesus, "accepting" Jesus and following metaphysical Judeo Christian narratives then Mormons are most definitely Christian.
If being a Christian means being all of the above but only within the New Testament then Mormons are not Christian.

Depends on how big tent or petty your definition is I guess.
 
Does it really matter if you are Christian, Catholic, Mormon, Baptist, etc. any Believer in God_ has the Same Address in the End'
 
R. Shackleferd said:
If being a Christian means following the teachings of Jesus then Mormons are most definitely Christian.
If being a Christian means following the teachings of Jesus, "accepting" Jesus and following metaphysical Judeo Christian narratives then Mormons are most definitely Christian.
If being a Christian means being all of the above but only within the New Testament then Mormons are not Christian.

Depends on how big tent or petty your definition is I guess.
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I am for freedom. Does that make me a Libertarian? I assure you that I am not. Likewise, I don't believe that making meaningful distinctions about what people mean when they say they "follow Christ" is "petty".
 
Dezaad said:
I am for freedom. Does that make me a Libertarian?
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The only thing more ambiguous than being a christian is being libertarian so I would not argue with you if you said you were.

Likewise, I don't believe that making meaningful distinctions about what people mean when they say they "follow Christ" is "petty".
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It's a meaningless distinction if it's limited to sectarian traditions that do not attempt to undo the teachings.
 
They are simple heretics like Jehovah's witnesses but far more pleasant.
Anyway most of this US origin faiths attract xenocentric people.

They have branch in my mother's building.
 
since Mormons consider all non-Mormons to be Gentiles, including Christians, I would say no....Mormons are not Christians.

If Mormons are Christians, since they see Jesus as the Messiah...then so are Muslims.
 
I was a member of the Mormon church for most of my life... I always considered myself ,and all other Mormons, to be Christian... first and foremost.

don't really give a rats ass what other people think on the matter.
 
Thunder said:
do Mormons consider non-Mormons to be Gentiles?

yes or no?
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No, we do not. That claim is based on a serious misunderstanding of what we believe the term “Gentile” to mean.

In any event, even if we believed as you claimed we do, it would have nothing whatsoever to do with whether or not we are Christians.
 
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