In scanning over the names of Allah that you linked to, I couldn’t help but notice that nowhere is Allah called “love” or “loving”. I see this as a big difference between Christianity and Islam as the Bible clearly states that God is love.
Interesting observation. However, I do think it is apart of the relationship with God, though it is not apart of his described attributes. For example, the Qur'an says:
On those who have faith and do good will the Most Gracious One (Rahman) bestow love (wudda)." (19:96)
This as well:
Say, (O My Prophet to the people), "if you love God, follow me, (and) God will love you (hub) and forgive you your sins; for God is oft-forgiving, most merciful." (3:31)
Supposedly the word "Hub" (love), is used on average in 1/15th of the verses. But it is an interesting observation. I can ask my teacher if it seems it is on topic at some point...
[/quote]I am a non-denominational, evangelical, Bible-believing, born-again Christian. In short…
…I’m one of “those people”.[/COLOR][/SIZE][/FONT][/QUOTE]
At least you know what you believe. I'm probably somewhere similar to you, in an Islamic comparison. Non-denomination, strict, Qur'an believing, convert Muslim. :lol:
I generally get along with religious people, regardless of their religion.
Whoa! Time Out! What?
Muslims don’t get free-speech? Why? And doesn’t that create something of a conflict for Muslim communities in America is one of ya’ll wants to practice those free-speech rights?
Perhaps I wrote this unclear. First of all, Pakistanis, Moroccans, etc. are definitely not used to the same sort of free speech that is acceptable in European society. No one would criticize Muhammad (pbuh) with such crude remarks, as is the case in Western society. Here lies a major issue of integration. It is not that they oppose free speech, but they simply cannot fathom the idea of free speech without limits.
If you want the strict Islamic opinion, from my understanding, there is meant to be free speech, with limitations. These are necessary not only to protect the feelings of the masses, but the security of the minorities as well. It could be said that Islamic society was the first to establish free speech. To quite Ali (ra), the 4th Khalifah (successor) of Islam, friend, newphew, and son-in-law of the Prophet (pbuh),
Meet the oppressed and the lowly periodically in an open conference and, conscious of the divine presence there, have a heart-to-heart talk with them, and let none from your armed guard or civil officers or members of the police or the Intelligence Department be by your side, so that the representatives of the poor might state their grievances fearlessly and without reserve. For I have the Prophet of God saying that no nation or society will occupy a high position in which the strong do not discharge their duty to the weak. Bear with composure any strong language which they may use, and do not get annoyed if they cannot state their case lucidly, even so, God will open you his door of blessings and rewards. Whatever you can give to them, give it ungrudgingly, and whatever you cannot afford to give, make that clear to them in utmost sincerity.
Islam has created a stage for free speech. Furthermore, in the protection contracts between the Khalifah and non-Muslim citizens, it was often stated, "They may pray in their religious places and speak therein whatever they please, even if it is preaching kufr (disbelief)."
Political limitation of free-speech is a major problem in the Muslim world, and insha'Allah, I pray for that to change soon! It is truly insane how much you have to watch your speech in Palestine. They will arrest anyone in the West Bank who speaks good about Hamas or bad about Israel lol.
Help me out here ‘cause I don’t make the connection between Rushdie and the events surrounding his going into hiding and the verse you just shared.
Long story short, you have to follow the laws of the land. We consider that a citizen living within a state has a covenant with that state, to obey its laws, so long as he is not restricted from the obligations of his religion.
“And fulfill (every) covenant. Verily! The covenant will be questioned about.” [Sûrah al-Isrâ': 34]
He says: “And fulfill the Covenant to Allah when you have covenanted, and break not the oaths after you have confirmed them.” [Sûrah al-Nahl: 91]
According to Muhammad Hasan Al-Shaybani (who lived in the 8th century):
Muslims living in non-Muslim countries have to comply with laws and regulations of the country they have been entrusted though valid visas to enter. At the same time, they have to avoid whatever contradicts Islamic teachings. In case they are obliged by law to uphold something contrary to Islamic teachings, they have to adhere to the minimum that the law requires of them.
One of the best approaches for a Muslim living in these countries is patience. As long as he agrees to live in a non-Muslim country, he is never to rebel against the people living in his choice of residence, even it seems to hard for him to endure.
Muslims who had never heard such blasphemy and did not understand how to properly deal with it.
Okay, okay--I may be asking the question the wrong way. I’m forgetting that Islam defines certain political / governmental systems (or however you want to define it). I guess what I’m trying to figure out is Jizya a religious tax (punitive for being a non-believer) or is it a “government” tax?
Ahh, I'm not sure I fully grasp the difference in the two. It is certainly a Government tax, to the extent that it is paid for the maintenance of the land, and there is to be pension for the non-Muslims when they reach old age. It is really just an economic transaction: pay taxes in return for military protection, communal autonomy, and religious freedom. Everyone at the time was paying taxes to someone. They didn't care much to switch who they were paying taxes to, so long as they were left alone. Overall, it is generally agreed upon by historians that the non-Muslims were not burdened by the tax. I wrote a Jewish History paper in high school, about how the Jizya was often positive for the community because it made them valuable. This prevented many Muslims from feeling the need to convert Jews, because their community was actually apart of the fabrics of the state.
If you are asking whether it was a "humiliation" tax, well, I'm not going to make one sweeping statement for 1400 years of history. One scholar said:
"[n]o one of the ahl al-dhimma should be beaten in order to exact payment of the jizya, nor made to stand in the hot sun, nor should hateful things be inflicted upon their bodies, or anything of that sort. Rather, they should be treated with leniency. [. . .] It is proper, O Commander of the Faithful—may Allah be your support—that you treat leniently those people who have a contract of protection from your Prophet and cousin, Muhammad—may Allah bless him and grant him peace. You should look after them, so that they are not oppressed, mistreated, or taxed beyond their means."
So that sounds quite tolerant and respectful, whereas there certainly were others who saw it as a "humiliation tax." I think this has been a debate throughout history, and probably had much more to do with the Muslim to Non-Muslim relations, than actual Islamic law. In reality, it is simply a contract between the protector and the protected.
Is that in Utah? lol
I can’t imagine why. I have no idea who most of those people are.
They are dictators and 'presidents' supported by the West.
Here’s what I find most interesting…
I'm going to have to stop here and call it a night! Consider it one of those commercials that cuts in right at the climax...
:2wave:
Its been nice, thanks for the respectful discussion. I shall try to finish tomorrow. I pray that I have not misspoken anywhere. I know I write... A LOT! I just hate to be unclear. I'm a descriptive/detailed writer, I think. My apologies if its leading to a load of boredom haha.