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Is it OK to abort a gay baby?

Gay baby

  • Yes

    Votes: 35 45.5%
  • No

    Votes: 42 54.5%

  • Total voters
    77
You should not be able to dictate how your wife lives her life.

But she gets to dictate such things to me.

That's hypocrisy.

Her choice does not dictate that you will have to live without raising a third child;

Not any 3rd. child, that 3rd. child, with her as it's mom and my wife, in that intact home with those brothers.

That life she would have forced me not to have.

you have the option of divorcing her and marrying another person who will give you the desired child.

Aside from the fact that I am honor bound by my word before God to never divorce her except when there is adultery or abuse, divorce would only make matters worse for the family....and in fact I would only be raising the first 2 part time, having no control over if and whom she choose to date, what men she brings into and out of my sons life’s from that point on, etc.

Also, as above.

So no, nobody is forcing this life upon you.

Obviously this is not true, as she would have denied me the life of raising that 3rd. child along with her, with her as the mom and my wife in our intact marriage.

Inasmuch as we would bar you from forcing your views on another, yes, that is a limitation of your choices.

...hypocrisy, your own logic says that you can not limit another's choices, that would be Anti-Choice, not Pro-Choice....so you have no ground to limit my choice to enforce my will upon another.

But it is not a hypocritical one, as the enitre argument is based on the idea that your wish to control another is not right and should not be allowed.

By PC logic you have no right to make such "bigoted judgments" about another person's choice "which does not directly affect you", so whether or not you agree with my choice, it remains a choice which I am as entitled to execute as a woman is entitled to execute a choice of her own.

That is the main situation in which a person's choices should be limited: when your choices affect another person.

Then my wife's ability to choose should be limited, in my hypothetical situation, as her choice would have a direct negative affect on me and our family.
 
In order to fathom that this thing in her womb is able to be "gay"--it is a foregone conclusion it is a person. If you're a male monkey that has sex with other male monkeys--you're not a "gay" monkey--animals do not have the ability to choose their behaviors dispite any sort of "orientation." PEOPLE do..and so, if she kills her "not yet born" because it will choose to possibly act on some predisposition, she chooses to kill a PERSON. Her thinking makes it so.

It does. And then, when this homophobe discovers that her child is to be gay, her thinking makes it NOT a person -- which is, I assume, why she aborts it. If she still thought of the fetus as a person, I presume she would not kill it.

I do not believe that people who would choose abortions for eugenic reasons, as this poll describes, are those who see the person with "bad" qualities as fully human. Hence the abortion.

I would think you relativist types would TOTALLY get this...you subscribe to "nothing is either good or bad, but thinking makes it so." I guess you believe that unless it contradicts the things you'd like to be able to do, like killing unborn humans.

If thinking makes it so, then thinking it is not so makes it not so. No contradiction there. It is only you absolute types who hold that an action once taken cannot be undone.
 
It does. And then, when this homophobe discovers that her child is to be gay, her thinking makes it NOT a person -- which is, I assume, why she aborts it. If she still thought of the fetus as a person, I presume she would not kill it.

I do not believe that people who would choose abortions for eugenic reasons, as this poll describes, are those who see the person with "bad" qualities as fully human. Hence the abortion.



If thinking makes it so, then thinking it is not so makes it not so. No contradiction there. It is only you absolute types who hold that an action once taken cannot be undone.
If it becomes "not so" then there is no reason to abort. See the problem here?
 
But she gets to dictate such things to me.

That's hypocrisy.

Not at all. Your will does not give you the authority to override her will, and that's where your rights break down. Same as in every situation. Your rights end where hers begin.


Not any 3rd. child, that 3rd. child, with her as it's mom and my wife, in that intact home with those brothers.

That life she would have forced me not to have.

That life, because it involves the free will of another person, is not one you have a right to.


Aside from the fact that I am honor bound by my word before God to never divorce her except when there is adultery or abuse, divorce would only make matters worse for the family....and in fact I would only be raising the first 2 part time, having no control over if and whom she choose to date, what men she brings into and out of my sons life’s from that point on, etc.

And there are your choices: live with her and your two children, keeping your word of honor, or break your word of honor and seek out another mother for your third child. But your word of honor, and your life choices, do not get to limit hers, and so you do not have a right you are losing if she chooses not to share in your vision of the future of your family.

Obviously this is not true, as she would have denied me the life of raising that 3rd. child along with her, with her as the mom and my wife in our intact marriage.

Yes, a situation you have no right to demand.


...hypocrisy, your own logic says that you can not limit another's choices, that would be Anti-Choice, not Pro-Choice....so you have no ground to limit my choice to enforce my will upon another.

Nonsense. My logic states that you have no right to enforce your will on her, and so if she does not allow you to enforce your will on her, she is protecting her own rights. She is not infringing on yours, as you do not have the right you are presuming to have.


By PC logic you have no right to make such "bigoted judgments" about another person's choice "which does not directly affect you", so whether or not you agree with my choice, it remains a choice which I am as entitled to execute as a woman is entitled to execute a choice of her own.

I would not have anything to do with this. She has the right not to allow your choices to affect hers. Her life choices could not be allowed to affect your life choices when those life choices do not infringe on the rights of another. That's the distinction here. She could not, for instance, force you to give up your job, or end all contact with your parents just because she wants you to. Those are your choices that do not infringe on her rights, and you have the right to protect yourself from another's attempts to control you.

Then my wife's ability to choose should be limited, in my hypothetical situation, as her choice would have a direct negative affect on me and our family.

If she does not see it as a negative impact, who am I to tell her she is wrong? Who are you? You can tell her it is negative in your view, but you cannot force her to accept your view if hers is different.


Really, guys, this isn't contradictory. I'm sorry if it seems that way, but it is not. The only situation that would make this contradictory is if the fetus is a person -- and I know you both see it that way, but that doesn't make it so. We can keep going round and round about fetal personhood, but we don't have any better chance to solve it here than in any of our other attempts, and without fetal personhood -- as Captain Courtesy pointed out -- there is no contradiction in the pro-choice stance.
 
If it becomes "not so" then there is no reason to abort. See the problem here?

No, I don't. As I said, there doesn't need to be a reason to abort past the woman's decision to do so. It matters not at all if her reasoning is illogical or contradictory to you, or to me; she has the freedom to be stupid.
 
she has the freedom to be stupid.
I just don't get where in the constitution it says that freedom allows stupidity at the cost of the life of another PERSON that has been determined to be a person by the intention of the stupid woman. It's twisted circular reasoning you are offering here.

She thinks it's a person who is gay, so she wants to kill it, so she denies it's a person so she can kill it even though her own reason to kill it is that it's a gay person...HUH????

Round and round we gooo.... :spin:
 
It does. And then, when this homophobe discovers that her child is to be gay, her thinking makes it NOT a person -- which is, I assume, why she aborts it. If she still thought of the fetus as a person, I presume she would not kill it.

I do not believe that people who would choose abortions for eugenic reasons, as this poll describes, are those who see the person with "bad" qualities as fully human. Hence the abortion.

If thinking makes it so, then thinking it is not so makes it not so. No contradiction there. It is only you absolute types who hold that an action once taken cannot be undone.

So much for not-alienable rights......hay, if my not thinking that my wife has a right to choose, then by your logic she has no right to choose. I can remove her "bodily sovereignty" with but a thought.

Fold arms, wiggle nose, blink and *poof* no more 14th. amendment.
 
I just don't get where in the constitution it says that freedom allows stupidity at the cost of the life of another PERSON that has been determined to be a person by the intention of the stupid woman. It's twisted circular reasoning you are offering here.

She thinks it's a person who is gay, so she wants to kill it, so she denies it's a person so she can kill it even though her own reason to kill it is that it's a gay person...HUH????

Round and round we gooo.... :spin:

Only when it is a person. It isn't. The fetus is a potential person in her eyes; surely potentials can be changed. Her view of it as a potential gay person does not make it irrevocably a person; when she sees it as an abomination and chooses to abort it, its potential changes. And if that change makes her original reason for wanting to abort it unsound, well, it doesn't actually need to be sound; it is her choice.

But again, this all rests on the idea that the fetus is objectively a person. And there we just disagree.
 
Only when it is a person. It isn't. The fetus is a potential person in her eyes; surely potentials can be changed. Her view of it as a potential gay person does not make it irrevocably a person; when she sees it as an abomination and chooses to abort it, its potential changes. And if that change makes her original reason for wanting to abort it unsound, well, it doesn't actually need to be sound; it is her choice.

But again, this all rests on the idea that the fetus is objectively a person. And there we just disagree.
Then what are those inalienable rights that the DofI was talking about?If they can be recinded...see Jerry's post above. *wiggle*...*blink...*poof*
 
So much for not-alienable rights......hay, if my not thinking that my wife has a right to choose, then by your logic she has no right to choose. I can remove her "bodily sovereignty" with but a thought.

Fold arms, wiggle nose, blink and *poof* no more 14th. amendment.

No, because you are trying to remove the inalienable rights from a person. A fetus isn't a person. When we are talking about a mother granting status to her fetus, I don't think those "rights" are inalienable; if I did, I would have said she did not have the right to abort a gay baby. But she does.

The inalienable rights are granted when the status of the fetus changes to what is accepted under our laws as the requisite condition for personhood: birth. Before that, it is only the mother's will that gives it rights, not the law, and so those rights are not inalienable; after birth, the law is what grants it rights, and so those rights are inalienable.
 
Sorry Coffee....you're between a rock and a hard place on this one...
 
Not at all. Your will does not give you the authority to override her will, and that's where your rights break down. Same as in every situation. Your rights end where hers begin. That life, because it involves the free will of another person, is not one you have a right to. And there are your choices: live with her and your two children, keeping your word of honor, or break your word of honor and seek out another mother for your third child. But your word of honor, and your life choices, do not get to limit hers, and so you do not have a right you are losing if she chooses not to share in your vision of the future of your family.

Yes, a situation you have no right to demand.

Nonsense. My logic states that you have no right to enforce your will on her, and so if she does not allow you to enforce your will on her, she is protecting her own rights. She is not infringing on yours, as you do not have the right you are presuming to have.

"Personhood" be damned, I sure do have such a right.:
TROXEL v. GRANVILLE discuses and reinforces my fundamental liberty interest, as a parent, in the care, custody, and management of my *children (note the case does not say "person") and as we all know "Child" 1 and "baby" 1 have pre-birth uses.
A fetus is a "child" 2 and a "baby" 2 is a "child", thus we can call a fetus a "baby" 3.
Legally a "child" 4 is one's natural offspring, which is what a pregnant woman carries.
So, a pregnant woman carries her "child", her "unborn child", her "unborn baby".
This makes her a "parent", spicificly, a “mother”.

So, I have a "fundamental Liberty interest" in the care, control and management of my "Children", which logically includes those children of mine which are not yet born.

Forget the "personhood" debate, if my wife aborts my child against my will she is thus violating MY rights as a father.

I would not have anything to do with this. She has the right not to allow your choices to affect hers.

She gave up that right when she said her vow and signed the marriage licince. And I it up also.

If she wants that right back, well, there's paperwork for that too.

Her life choices could not be allowed to affect your life choices when those life choices do not infringe on the rights of another.

You mean infringe on the rights of *me.
See above.

That's the distinction here. She could not, for instance, force you to give up your job, or end all contact with your parents just because she wants you to. Those are your choices that do not infringe on her rights, and you have the right to protect yourself from another's attempts to control you.

If you can source some case law establishing her right to the "care, control and management" of my job or extended family, then we'll talk.

If she does not see it as a negative impact, who am I to tell her she is wrong?

A voter.

Who are you?

Her husband and father of the child.

You can tell her it is negative in your view, but you cannot force her to accept your view if hers is different.

Accept my view?
She wouldn't need to accept my view, just exicute my will.


Really, guys, this isn't contradictory. I'm sorry if it seems that way, but it is not. The only situation that would make this contradictory is if the fetus is a person -- and I know you both see it that way, but that doesn't make it so. We can keep going round and round about fetal personhood, but we don't have any better chance to solve it here than in any of our other attempts, and without fetal personhood -- as Captain Courtesy pointed out -- there is no contradiction in the pro-choice stance.

To bar me from forcing my beliefs on another is to force that belief of yours onto me, which by your own logic you have no right to do.

However, you only legally exorcize a measure of force on this issue when you vote, so any Pro-Choicer who doesn't vote is not a practicing hypocrite.

To bar me from exorcizing my rights as a father is to violate those rights, which by your own logic you have no right to do.

(I'll entertain a debate on father's right to his child -v- mother's right to an on a whim choice)

All Pro-Choicers who subscribe to...
If she sneezes and thinks that means the baby is bad luck, she should have the right to abort it.
....and vote, are, categorically, practicing hypocrites, as they are "forcing" their will on others who do not directly affect them.
 
No, because you are trying to remove the inalienable rights from a person. A fetus isn't a person. When we are talking about a mother granting status to her fetus, I don't think those "rights" are inalienable; if I did, I would have said she did not have the right to abort a gay baby. But she does.

The inalienable rights are granted when the status of the fetus changes to what is accepted under our laws as the requisite condition for personhood: birth. Before that, it is only the mother's will that gives it rights, not the law, and so those rights are not inalienable; after birth, the law is what grants it rights, and so those rights are inalienable.

I'll give you time to read my post and see that I am keeping the issue of "rights" between 2 curent full legal "persons".
 
"Personhood" be damned, I sure do have such a right.:
TROXEL v. GRANVILLE discuses and reinforces my fundamental liberty interest, as a parent, in the care, custody, and management of my *children (note the case does not say "person") and as we all know "Child" 1 and "baby" 1 have pre-birth uses.
A fetus is a "child" 2 and a "baby" 2 is a "child", thus we can call a fetus a "baby" 3.
Legally a "child" 4 is one's natural offspring, which is what a pregnant woman carries.
So, a pregnant woman carries her "child", her "unborn child", her "unborn baby".
This makes her a "parent", spicificly, a “mother”.

So, I have a "fundamental Liberty interest" in the care, control and management of my "Children", which logically includes those children of mine which are not yet born.

Forget the "personhood" debate, if my wife aborts my child against my will she is thus violating MY rights as a father.

Okay, we'll try this again.
You do not have the right to force your wife to bear a child. The child is not a person before it is born, it is legally an appendage of her body, and you do not have the right to force her to sacrifice her body for your child.
You can force her to behave in certain ways as long as it has an impact on your children, BUT she has an out: she can relinquish custody of those children to you. That choice allows her freedom, and if she chooses not to take that path, then she has given up her rights in regards to your interest in those children.

Similarly, when she is pregnant with your child, she has the right to relinquish custody of that child, and have it removed from her body. If you could then take custody of your child, all well and good, but if you can't, you are simply out of luck.

It is not her fault that removing the child from her body kills it. She always has the right to give up her interest in your children, and if she chooses not to do that, then you have rights concerning them. But you cannot force her to keep custody of those children -- which means you cannot force her to bear a pregnancy to term.


She gave up that right when she said her vow and signed the marriage licince. And I it up also.

If she wants that right back, well, there's paperwork for that too.

And that's the point: she can have control of her own life back by sacrificing control of her children, which means if she keeps control of her children (and thus accepts your partial control over her life as it concerns them) it is her free choice, and not you enforcing your will on her without her consent. If she was forced to carry the child to term, it would be you enforcing your will on her without her consent, and that is illegal and immoral.


You mean infringe on the rights of *me.
See above.
No, I mean keep you from infringing on her rights. We already went over this.

If you can source some case law establishing her right to the "care, control and management" of my job or extended family, then we'll talk.

Of course I can't, because she can't do it. That was the point.

And if it comes to a vote, I'll cast mine for her right to abort your child.


Her husband and father of the child.
But not the controller of her body.


Accept my view?
She wouldn't need to accept my view, just exicute my will.
But she doesn't have to do that if she doesn't want to.


To bar me from forcing my beliefs on another is to force that belief of yours onto me, which by your own logic you have no right to do.

No! You do NOT have the right to force another to dio what you want them to do; that is not a right you have, and so it is not something you can claim was taken away from you illegally. Get it straight.

However, you only legally exorcize a measure of force on this issue when you vote, so any Pro-Choicer who doesn't vote is not a practicing hypocrite.

Thanks for the insight. I vote.

To bar me from exorcizing my rights as a father is to violate those rights, which by your own logic you have no right to do.

Let me know when you understand that you don't have the right to force another to act against his or her will. You only have that privilege if the other person allows it.

(I'll entertain a debate on father's right to his child -v- mother's right to an on a whim choice)
When you can bear the child to term, you'll have a leg to stand on in such a debate. After the child is born, of course you have the right to control it; did I ever say you didn't?

All Pro-Choicers who subscribe to...

....and vote, are, categorically, practicing hypocrites, as they are "forcing" their will on others who do not directly affect them.

Of course we're not. They have the power to vote against us. If they lose the vote, they have the ability to change the laws. Or they can leave the country. By staying here, they are allowing themselves to be controlled -- which means they are not being controlled against their will.

Let's make sure we're still talking about abortion here, please. If you want to move on to society's ability and/or right to compel obedience, that would be a different argument.
 
Abortion is allowed at any point in pregnancy. Some on this thread are making a distinction at the age of the fetus. That isn't the question--the question is: is it is a "good enough" reason to abort a baby simply because she has hypothetical "gay gene".

Your "yet to be born" WILL live if not aborted. As jallman stated, the intention of the mother is the determiner of the personhood at the pre-viable stage. If a woman chooses to base her decision to abort on the "lifestyle" (I personally hate that term) the child will live--has she not already decided the personhood of her "yet to be born?" And then--isn't she dictating to another how he/she should live? Yes--she chooses he/she should NOT live due to the "person" he or she is.

Felicity, seems like your position is that if one chooses to abort because of the 'gay gene' situation, that doing so for this reason, denotes personhood and is inconsistent with the pro-choice position. Am I understanding you correctly?
 
In the unlikely event that my wife becomes pregnant by me again, and she chooses to abort it against my will, she will have forced that life, the life without raising a 3rd child, upon me.

It would be my will to force her to bring that child to term. Pro-Choice would bar me from doing so.

To bar me from forcing my beliefs on another is to force that belief of yours onto me, which by your own logic you have no right to do.

PC actively enables mothers to dictate to others how they will live, which PC says no person has a right to do.

Try this Jerry. :2wave:

In the unlikely event that my wife becomes pregnant by me again, and she chooses to keep it against my will, she will have forced that life, the life of raising a 3rd child, upon me.

It would be my will to force her to abort that child. Pro-Life would bar me from doing so.

To bar me from forcing my beliefs on another is to force that belief of yours onto me, which by your own logic you have no right to do.

PL actively enables mothers to dictate to others how they will live, which PL says no person has a right to do.

Makes sense. This is the problem with most abortion debates and why my own position on it fluctuates.
 
In order to fathom that this thing in her womb is able to be "gay"--it is a foregone conclusion it is a person. If you're a male monkey that has sex with other male monkeys--you're not a "gay" monkey--animals do not have the ability to choose their behaviors dispite any sort of "orientation." PEOPLE do..and so, if she kills her "not yet born" because it will choose to possibly act on some predisposition, she chooses to kill a PERSON. Her thinking makes it so.

I would think you relativist types would TOTALLY get this...you subscribe to "nothing is either good or bad, but thinking makes it so." I guess you believe that unless it contradicts the things you'd like to be able to do, like killing unborn humans.

I think you confirmed what I questioned in my prior post to you. I completely agree with you and your logic here. I have a couple of red herrings, though, and feel free to dismiss them as such. Since we are discussing genes, if one decided to abort because of the discovery of the Tay-Sachs disease gene, do you believe this would be denoting personhood and be a confound to the pro-choice position?
 
Really, guys, this isn't contradictory. I'm sorry if it seems that way, but it is not. The only situation that would make this contradictory is if the fetus is a person -- and I know you both see it that way, but that doesn't make it so. We can keep going round and round about fetal personhood, but we don't have any better chance to solve it here than in any of our other attempts, and without fetal personhood -- as Captain Courtesy pointed out -- there is no contradiction in the pro-choice stance.

I know there is another thread about this. I agree that this is the issue that powers all abortion debate.
 
I think you confirmed what I questioned in my prior post to you. I completely agree with you and your logic here. I have a couple of red herrings, though, and feel free to dismiss them as such. Since we are discussing genes, if one decided to abort because of the discovery of the Tay-Sachs disease gene, do you believe this would be denoting personhood and be a confound to the pro-choice position?
Although acting on a homosexual orientation is something that is a behavior choice and thus a woman aborting for "gayness" is dictating whether or not a person should live based on a potential behavior, Tay-Sachs is a disease that one cannot help but manifest and therefore the same logic can't be applied.

Even so, I still believe that a ZEF with Tay-Sachs is a person--perhaps his mother may not, and merely considers it diseased tissue. I believe she is wrong, but working with the pro-choice logic offered here (if the pro-choice side would admit to it and accept they cannot justify killing fetus' for gayness by their own reasoning), identifying a disease is not the same as identifying a "preference."
 
C'mon Ya'll Give it up.... you've been going in circles for the last 100 posts!

Feel bad you're not invited to the party? Here have some eggnog and join in. If you'd rather not...then don't.:2wave:
 
Although acting on a homosexual orientation is something that is a behavior choice and thus a woman aborting for "gayness" is dictating whether or not a person should live based on a potential behavior, Tay-Sachs is a disease that one cannot help but manifest and therefore the same logic can't be applied.

Even so, I still believe that a ZEF with Tay-Sachs is a person--perhaps his mother may not, and merely considers it diseased tissue. I believe she is wrong, but working with the pro-choice logic offered here (if the pro-choice side would admit to it and accept they cannot justify killing fetus' for gayness by their own reasoning), identifying a disease is not the same as identifying a "preference."

That's the basis of our disagreement?? Oh, for the love of criminy. Allow me to remind you what thread we are having this discussion in: this is Goobieman's house. And in Goobieman's house, you are questioning the given.

Goobieman said:
Assume for a moment that homosexuality is indeed genetic.
Assume for a moment that an unborn child is known to have that gene
Assume for a moment that the parents do not want to take the chance that their child will be a homosexual

It that sufficient reason to abort the unborn baby?

Using that as a basis, I've been saying she has the right to abort for gayness if she wishes to. Assuming that homosexuality is genetic, and thus uncontrollable -- like Tay-Sachs. If you want to take this argument up with different assumptions, I would be saying that it is impossible to abort a fetus for homosexuality; by the time you know he or she is a homosexual, he or she has already been born.

I think we should all just agree to take Caine's suggestion and let this go now. Merry Christmas.
 
Using that as a basis, I've been saying she has the right to abort for gayness if she wishes to. Assuming that homosexuality is genetic, and thus uncontrollable -- like Tay-Sachs.
So this gene causes babies to go on a wild gay hump-fest? I doubt it. You can be "oriented" toward homosexuality without ACTING on it. You CANNOT be oriented toward Tay-Sachs and not have it manifest in your life. You could be a carrier, I guess, but...I don't think that's what CC was talking about. GAYNESS isn't a disease, anyway.:roll:
Merry Christmas.
Same to you and yours!
 
This is unrealistic, IMO.

That doesn't suprise me...I'm getting a pretty clear picture of your view of human nature, and it's not very complimentary.
 
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