Liberals do not understand that there can possibly be a principled opposition to their ideology. Having convinced themselves that their ends are good and just and moral they view any opposition as too stupid to understand their intellectual brilliance or just plain evil.
Do liberals not understand you, or do liberals understand you but just don't care?
What sort of things do you consider bull****?I understand the existence of principled conservatism just fine. I'm simply of the opinion that most of it is bull****. Libertarianism has its merits in some aspects, less so in others.
What sort of things do you consider bull****?
I understand the existence of principled conservatism just fine. I'm simply of the opinion that most of it is bull****. Libertarianism has its merits in some aspects, less so in others.
However, libertarians too (at least most of the ones on this board), believe that their ends are just and moral and any opposition to their platform is simply the result of ignorance (i.e. the ironic claim that "you liberals just don't understand economics" all the while spewing Austrian garbage that is not backed up by any empirical data whatsoever). Believing that your ends are good and justified at all costs is inherent to any ideology, so I don't know why you seem to believe that this is somehow unique to liberalism.
I agree with that. Many conservative social positions are based upon ignorance and/or mysticism which as an atheist I find a bit difficult to label as 'principled.'I mainly take issue social conservatism, not limited to but including opposition to gay marriage, ignorance on race issues, ignorance on LGBT issues in general. I'm generally more sympathetic to pro-lifers than other liberals, but take a pragmatic view of the abortion issue.
On economic issues I think there is more room for intelligent liberals and intelligent conservatives to disagree while both remaining reasonable, so I don't have as much of an issue with economic conservatism as I do with social conservatism.
You are free to disagree with the concept of natural rights, but doing so makes any opposition to rights violations on your part morally baseless.My favorite one is if someone disagree with a libertarian, then there is the inevitable lesson about natural rights. Here is a hint, people understand your philosophy but may disagree anyway.
You are free to disagree with the concept of natural rights, but doing so makes any opposition to rights violations on your part morally baseless.
Now you have met two. I understand that completely, but rights to be rights must be understood to be derived for human nature itself and not society. What you are doing is confusing morality with majority or societal decree. There is nothing magical and certainly nothing moral about what society or a majority determines to be right. What you are describing are privileges: things society as a whole or the leaders of that society allow an individual to do. Rights refer to things you may do by virtue of you being human.This is another thing libertarians tend to never understand. Multiple philosophies about life mean there are multiple ways in which people can come a conclusion about what rights people have, which rights are appropriate, how far rights extend (whether they are absolute or not), and the nature and context of rights. I have come across exactly one libertarian who is able to see past their tunnel vision and realize that there are multiple ways one can come to a conclusion about human society and the role of the individual vs the group.
I agree with that. Many conservative social positions are based upon ignorance and/or mysticism which as an atheist I find a bit difficult to label as 'principled.'
Now you have met two. I understand that completely, but rights to be rights must be understood to be derived for human nature itself and not society.
What you are doing is confusing morality with majority or societal decree. There is nothing magical and certainly nothing moral about what society or a majority determines to be right. What you are describing are privileges: things society as a whole or the leaders of that society allow an individual to do. Rights refer to things you may do by virtue of you being human.
Now you have met two. I understand that completely, but rights to be rights must be understood to be derived for human nature itself and not society. What you are doing is confusing morality with majority or societal decree. There is nothing magical and certainly nothing moral about what society or a majority determines to be right. What you are describing are privileges: things society as a whole or the leaders of that society allow an individual to do. Rights refer to things you may do by virtue of you being human.
I can tell you this, most of the time I don't understand you but it has nothing to do with my liberalism.
You can tell me lots of things. That doesn't make them true.
Oh, they're principled, they're just principles derived from religious belief.