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William Rea said:I will challenge you to find an instance of where I said that.
Sure. This is from the first post in this thread:
William Rea said:If your argument for anything supernatural is based upon human ignorance of the true nature of reality then, you have conceded the argument.
If human beings are totally ignorant of something, it obviously follows that science has no explanations of that thing. From there, it's a straightforward translation into sentential calculus:
If...human ignorance of X (science cannot explain X), then...conceded argument (Y).
More generally, you seem to admit that there are things science does not explain, but also take for granted that we should default to some kind of materialist or skeptical view, and that we should impose various restrictions on what we admit for consideration, without positing any independent reason for doing so. Pretty hard to see how you're not arguing just the way you criticise, but feel free to explain. In any case, the example from your first post in this thread is pretty clearly an example of the kind of reasoning you otherwise disparage.