Jesus was never praying to himself, but to the Father in Heaven. And Jesus never called himself his own son.
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You misread what I was saying. I was saying those who believe the Father, Son, and Holy Ghost are One God in the sense of being one person makes all those verses weird. Of course Jesus was praying to a separate person, Heavenly Father. The leadership of The Church of Jesus Christ of Latter Day Saints, like the New Testament church with Peter, James, and John, has a prophet and his first and second counselor which is the First Presidency of the Church. At the local level the wards each have a bishop who also has a first and second counselor. These are symbolic of the Godhead. Just as these have three men that form one presidency, Heavenly Father, Jesus, and the Holy Ghost form the first presidency of Heaven , three exalted beings(Gods) who are one God. If that is what your image you posted is saying then we agree. Below is an article that explains the LDS position:
"The Church of Jesus Christ of Latter-day Saints is a Christian church that is neither Protestant nor Catholic. Rather than evolving from traditions over the centuries, it claims to be a restoration of the original Gospel of Jesus Christ, restored by divine revelation through the prophet Joseph Smith. The process of the Restoration began in 1820 in the state of New York, when a young Joseph went into the woods to pray to God, seeking to know which of many conflicting Christian churches was the right one. In a marvelous vision, Joseph saw a pillar of light descending, and in the light he saw two glorious Beings. One pointed to the other and said, "This is my beloved son. Hear him!" While more was said, right away centuries of confusion about the nature of God was cast away. Unfathomable metaphysical doctrines about the Trinity were displaced with a simple truth: God the Father and His son, Jesus Christ, are two distinct Beings, in whose physical image we are created. There is one God the Father, and His son, Jesus Christ. They are real, tangible, glorious Beings. Obviously, when Christ says, "The Father and I are one," (John 10:30), something other than "one substance" is meant. We believe that their oneness is a oneness or unity of heart, mind, and purpose. The Father can be fully represented by the Son. To worship one is to worship the other. As LDS apostle James E. Talmage put it:
This unity is a type of completeness; the mind of any one member of the Trinity is the mind of the others; seeing as each of them does with the eye of perfection, they see and understand alike. Under any given conditions each would act in the same way, guided by the same principles of unerring justice and equity. The one-ness of the Godhead, to which the scriptures so abundantly testify, implies no mystical union of substance, nor any unnatural and therefore impossible blending of personality. Father, Son, and Holy Ghost are as distinct in their persons and individualities as are any three personages in mortality. Yet their unity of purpose and operation is such as to make their edicts one, and their will the will of God.
(Articles of Faith, p. 37)
Contrast this with the "mainstream" view from the creeds of the fourth and fifth centuries, captured here in this excerpt from the famous Athanasian Creed:
Mormon Answers: The Oneness and Unity of God -- Questions about God, the Trinity, and LDS (Mormon) Doctrine