If by intervening you mean divine providence...well, Deists believed in divine providence:
"...Classical deism held that a human's relationship with God was impersonal: God created the world and set it in motion but
does not actively intervene in individual human affairs but rather through divine providence. What this means is that God will give humanity such things as reason and compassion but this applies to all and not to individual intervention....
Deism is generally considered to have declined as an influential school of thought by around 1800.... It is probably more accurate, however, to say that deism evolved into, and contributed to, other religious movements. The term deist became rarely used, but deist beliefs, ideas, and influences remained. They can be seen in 19th-century liberal British theology and in
the rise of Unitarianism, which adopted many of deism's beliefs and ideas.
https://en.wikipedia.org/wiki/Deism#History_of_classical_deism
Jefferson converted to Deist philosophy in while attending College of William & Mary (1760 - 1762). Around 1800, Deism's influence started to wane and soon evolved into Unitarianism. Jefferson declared himself to be a Unitarian in 1823.
"...Avery Dulles, a leading Catholic theologian, states that while at the College of William & Mary, "under the influence of several professors, he
[Jefferson] converted to the deist philosophy".[20] Dulles concludes:
“ In summary, then,
Jefferson was a deist because he believed in one God, in
divine providence, in the divine moral law, and in rewards and punishments after death; but did not believe in supernatural revelation. He was a Christian deist because he saw Christianity as the highest expression of natural religion and Jesus as an incomparably great moral teacher. He was not an orthodox Christian because he rejected, among other things, the doctrines that Jesus was the promised Messiah and the incarnate Son of God. Jefferson's religion is fairly typical of the American form of deism in his day. ”
Dulles concurs with historian Stephen Webb, who states that
Jefferson's frequent references to "Providence" indicate his Deism, as "most eighteenth-century deists believed in providence".[80]
The historian of religion Sydney E. Ahlstrom says "One religious movement which enjoyed a season of popularity, and great prestige during the era, in America as in France, was the cult of reason." Ahlstrom calls it "
rational religion or deism".[81]
https://en.wikipedia.org/wiki/Religious_views_of_Thomas_Jefferson#Jefferson_and_Deism
