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The Absentee Father

I never said rules don't exist within religion. I said that is not what they are offering you.

The original analogy erroneously portrayed religions as being akin to a person inviting you to follow some rules because they allege they come from your absent father. That simply doesn't resemble the claims made by religion. Religion doesn't invite you to follow rules, it invites you to meet your father. The analogy isn't wrong because there's a total lack of existence of rules within religion. The analogy is wrong because the rules are not part of religion's core claims or invitation; they are part of what is expected of people who already met their father and now want to live according to his guidelines. It's like if I invite you to a film and you describe my invitation as an invitation to eat popcorn and drink soft drinks. That's a wildly inaccurate way to describe my invitation. It's not wildly inaccurate because there will be no popcorn or soft drinks at this film, it's wildly inaccurate because it misrepresents my invitation.

Funny, I was a believer when I was younger and I never got to "meet" him. Maybe there was a miscommunication and I showed up at the wrong Starbucks. Or maybe God got caught in bad traffic. He could have at least texted me or something. Asshole. :roll:
 
Except that your invitation is only to visit a movie theater.

No, my invitation is to meet your father.

If I show you a movie instead, then I lied. But my invitation was to meet your father.

This analogy breaks down because it misrepresents what religion is purporting to offer you and what it is asking in return. Whether what they are offering is truth or not is a whole different question which goes outside the scope of this analogy.

Critter7r said:
It is a fact that there is no widely held scientific proof of God's existence.

Yes!

Sometimes you do know the difference between facts and metaphysical claims afterall.

It is indeed a fact that there is no widely held scientific proof of God's existence. However the idea that only those truths that can be scientifically proven are legitimate truths, an epistemology known as scientism, is a metaphysical claim. Only if you first subscribe to the metaphysical claims of scientism does the fact that God cannot be proven scientifically settle the question of whether he exists.

Critter7r said:
The God crowd stands on the fact that it is not definitively possible to prove a negative and calls it proof of existence.

Umm...No. I don't know of any religious apologist who stands on that.

Arguments for the existence of God typically include: cosmological, teleological, ontological, moral arguments, and arguments from experience. Then there's some who bypass the whole affair by standing on Reformed Epistemology.

No one stands on the idea that since you can't prove it doesn't exist, it must exist.
 
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....

It is indeed a fact that there is no widely held scientific proof of God's existence. However the idea that only those truths that can be scientifically proven are legitimate truths, an epistemology known as scientism, is a metaphysical claim. Only if you first subscribe to the metaphysical claims of scientism does the fact that God cannot be proven scientifically settle the question of whether he exists.

Are there many other things that are widely believed with such vigor that can't be proven scientifically?

Umm...No. I don't know of any religious apologist who stands on that.

Arguments for the existence of God typically include: cosmological, teleological, ontological, moral arguments, and arguments from experience. Then there's some who bypass the whole affair by standing on Reformed Epistemology.

No one stands on the idea that since you can't prove it doesn't exist, it must exist.

I've had enough of these conversations to know that the bolded assertion above is wrong.
 
Funny, I was a believer when I was younger and I never got to "meet" him. Maybe there was a miscommunication and I showed up at the wrong Starbucks. Or maybe God got caught in bad traffic. He could have at least texted me or something. Asshole. :roll:


Where's the LIKE button? Thanks, I rofl'd a little at this.
 
Are there many other things that are widely believed with such vigor that can't be proven scientifically?

I'm not sure I understand why you think the answer to this would be relevant. Truth is truth whether or not it is widely believed with vigor.

But yes, there are countless things. Morality, justice, good, evil, mercy, etc...

I've had enough of these conversations to know that the bolded assertion above is wrong.

It may be wrong in the sense that "no one" is an over-generalization. Surely, there's a few idiots out there who find that argument compelling. But if I said "no one believes in a flat earth anymore", you would understand what I mean and agree with me, you wouldn't point to this guy:
https://www.youtube.com/watch?v=Wm4Kep5qw9o to prove me wrong.

The fact is that the argument you claimed "the God crowd" stands on is not an argument any Christian apologist is making. Pick up any book from any apologist from any era: C.S. Lewis, Lee Strobel, Francis Collins, Alvin Plantinga...whomever, and you will not find that argument. Neither is it a widely held position within the church. Pick up introductory books to Christianity, say: A Purpose Driven Life, and you won't find that either.

Is it possible you've run into a few kids on the internet who don't know what they are talking about and have tried to use such silly arguments? It's possible.

It's also possible you've misunderstood the Christian position entirely and are mistaken about what it is they stand on.

Whatever the case may be, the fact is that no one believes what you are claiming Christians believe. In other words, it is not a view that pervades Christianity.
 
I'm not sure I understand why you think the answer to this would be relevant. Truth is truth whether or not it is widely believed with vigor.

But yes, there are countless things. Morality, justice, good, evil, mercy, etc...

Funny that you list 5 other creations of mankind.


It may be wrong in the sense that "no one" is an over-generalization. Surely, there's a few idiots out there who find that argument compelling. But if I said "no one believes in a flat earth anymore", you would understand what I mean and agree with me, you wouldn't point to this guy:
https://www.youtube.com/watch?v=Wm4Kep5qw9o to prove me wrong.

Touche.


The fact is that the argument you claimed "the God crowd" stands on is not an argument any Christian apologist is making. Pick up any book from any apologist from any era: C.S. Lewis, Lee Strobel, Francis Collins, Alvin Plantinga...whomever, and you will not find that argument. Neither is it a widely held position within the church. Pick up introductory books to Christianity, say: A Purpose Driven Life, and you won't find that either.

Is it possible you've run into a few kids on the internet who don't know what they are talking about and have tried to use such silly arguments? It's possible.

It's also possible you've misunderstood the Christian position entirely and are mistaken about what it is they stand on.

Whatever the case may be, the fact is that no one believes what you are claiming Christians believe. In other words, it is not a view that pervades Christianity.

I don't have these discussions often IRL, but on this forum, after the diehards have exhausted all of their talking points about why God actually exists and can no longer respond rationally to logic, the fall-back is frequently that since I can't prove he doesn't exist, I must be wrong.

You are probably correct in saying that authors aren't using that stance. But common folk are.
 
Funny that you list 5 other creations of mankind.

That's yet another metaphysical claim that you are simply pretending is a fact. You are a moral relativist, but rather than admit that this is a metaphysical position that you choose to take, you would rather pretend moral relativism is a fact. Moral relativism has been on the ropes for years and has been largely abandoned within analytic philosophy. It's been abandoned in favor of objectivist moral realism models. Why does this matter? Because you are trying to pass off what is a minority opinion among the experts as if it is not only the best position, but it is factually true and not just a position you are choosing to stand on.

I think you are failing to see how your own choices and biases are affecting your world view. You choose to accept scientism as your basic epistemology. Scientism is notoriously weak when it comes to describing things that are outside of the realm of nature; this is to be expected since science was designed to study nature, not to be applied to all of existence. As a result, since science leaves you with no tools with which to study non-physical objects (such as integrity, justice, honor, etc.) and you've boxed yourself in by affirming that science is the only tool worth using, you have to wind up in the relativist camp. Your choice of epistemology left you with no tools with which to study or understand phenomenon that are outside the realm of science.

To summarize:
1. It is not a fact that the 5 things I listed are a creation of mankind. It is an opinion grounded on a certain world view (relativism) held by a minority of analytic philosophers.
2. You subscribe to said minority view because it's the only avenue scientism leaves you with.
3. You again mistake the consequences of your own metaphysical claims as fact. It is not a fact, it is an opinion, and a minority one at that.

I don't have these discussions often IRL, but on this forum, after the diehards have exhausted all of their talking points about why God actually exists and can no longer respond rationally to logic, the fall-back is frequently that since I can't prove he doesn't exist, I must be wrong.

You are probably correct in saying that authors aren't using that stance. But common folk are.

I know who you are talking about, because I hang out here too and I see them. Let's be honest, if you take a few steps back and look at how many people this is, it's somewhere south of 5 isn't it? Not only are they a handful of individuals out on the fringes, but it is questionable whether all of them are even being honest; more than one of them seems to be playing a part, a Stephen Colbert style caricature designed to be over the top.

It's sad that you use those few fringe, and possibly fictional, individuals as your benchmark for what Christian "common folk" are like. There is nothing common about them; they represent, if anything, a caricature of the conservative fringe.
 
That's yet another metaphysical claim that you are simply pretending is a fact. You are a moral relativist, but rather than admit that this is a metaphysical position that you choose to take, you would rather pretend moral relativism is a fact. Moral relativism has been on the ropes for years and has been largely abandoned within analytic philosophy. It's been abandoned in favor of objectivist moral realism models. Why does this matter? Because you are trying to pass off what is a minority opinion among the experts as if it is not only the best position, but it is factually true and not just a position you are choosing to stand on.

Whatever term you want to give it, my belief is that morals cannot exist without humans. Ergo, the 5 qualities you prattled off earlier are subjective, and also cannot exist without humans. In case anyone missed it, those 5 things you listed - plus your god - cannot exist without humans.

And of course morals are relative. It used to be perfectly acceptable to sacrifice humans to the god of your choice; owning slaves in our very own country was as common as owning horses, and ISIS thinks that blowing yourself up in the name of Allah (and killing some infidels in the process) is admirable. So don't pretend that morals are not subject to time and culture.

I think you are failing to see how your own choices and biases are affecting your world view. You choose to accept scientism as your basic epistemology. Scientism is notoriously weak when it comes to describing things that are outside of the realm of nature; this is to be expected since science was designed to study nature, not to be applied to all of existence. As a result, since science leaves you with no tools with which to study non-physical objects (such as integrity, justice, honor, etc.) and you've boxed yourself in by affirming that science is the only tool worth using, you have to wind up in the relativist camp. Your choice of epistemology left you with no tools with which to study or understand phenomenon that are outside the realm of science.

What I fail to see is how you think my world view could not be affected by my choices and biases. You try to pass yourself off as Switzerland in this discussion, but really, you're Hitler with your choices and biases as much as anyone else is.

There are plenty of scientifically psychological ways to study integrity, justice and honor that don't box me into anything and leave me with lots of tools.


To summarize:
1. It is not a fact that the 5 things I listed are a creation of mankind. It is an opinion grounded on a certain world view (relativism) held by a minority of analytic philosophers.
2. You subscribe to said minority view because it's the only avenue scientism leaves you with.
3. You again mistake the consequences of your own metaphysical claims as fact. It is not a fact, it is an opinion, and a minority one at that.

You can try to pigeonhole me into one of your neat little boxes and attempt to belittle me by telling me I share a "minority opinion", but it doesn't make me any less right.


I know who you are talking about, because I hang out here too and I see them. Let's be honest, if you take a few steps back and look at how many people this is, it's somewhere south of 5 isn't it? Not only are they a handful of individuals out on the fringes, but it is questionable whether all of them are even being honest; more than one of them seems to be playing a part, a Stephen Colbert style caricature designed to be over the top.

It's sad that you use those few fringe, and possibly fictional, individuals as your benchmark for what Christian "common folk" are like. There is nothing common about them; they represent, if anything, a caricature of the conservative fringe.

Fringe, my ass. Go to any church in any town with less than say, 10k residents (which covers a giant percentage of the entire country). If more than half of them can come up with a better argument than "You can't prove He doesn't exist, so He exists", I'll eat my hat.
 
Whatever term you want to give it, my belief is that morals cannot exist without humans.

Now you're finally being honest.

You were originally acting as if it is a fact. Now you admit that it is not a fact, but it is rather your own personal belief.

That being the case, I don't have any problems with your view. I have a problem with you pretending your view is fact. If you admit that they are your beliefs, there's nothing wrong with that.

Ergo, the 5 qualities you prattled off earlier are subjective, and also cannot exist without humans. In case anyone missed it, those 5 things you listed - plus your god - cannot exist without humans.

You just finished admitting that in order for this statement to be true, we first have to accept your beliefs. I have no problem with that, just as long you are clear about it. These things cannot exist without humans according to your beliefs. According to the beliefs of others, they can and do.

And of course morals are relative. It used to be perfectly acceptable to sacrifice humans to the god of your choice; owning slaves in our very own country was as common as owning horses, and ISIS thinks that blowing yourself up in the name of Allah (and killing some infidels in the process) is admirable. So don't pretend that morals are not subject to time and culture.

When morals change, the argument is never that we should change our morals. The argument is that what we've been doing is wrong and we need to change so we don't keep doing the wrong thing. The argument against slavery was never that we should switch to considering that immoral. The argument was that it IS immoral, and we need to stop. So, are morals changing or is our understanding of what is moral evolving?

What I fail to see is how you think my world view could not be affected by my choices and biases.

I didn't say it is possible to be unaffected. The goal isn't for us to remove all biases and look at things objectively, that would be a very naive approach. The goal is to understand our biases; to understand how our choices of belief are impacting our own view of a certain topic. Once we know that we can look at the topic from the perspective of people with different world views. Doing that leads to more intelligent and robust arguments; it raises the bar of the discussion. In this particular instance, it would have led to your realization that making a (false) statement of fact to the effect that the 5 things I mentioned were invented by man was a bad idea. You should have realized that the statement is false because it relies on certain metaphysical beliefs in order for it to be true and that the person you are having a discussion with does not share those beliefs.

There are plenty of scientifically psychological ways to study integrity, justice and honor that don't box me into anything and leave me with lots of tools.

No, there really aren't. Science can help us understand why we think a certain way, but it can never tell us what is right or wrong, just or unjust, righteous or unrighteous, etc..

It has no tools for that.

Fringe, my ass. Go to any church in any town with less than say, 10k residents (which covers a giant percentage of the entire country). If more than half of them can come up with a better argument than "You can't prove He doesn't exist, so He exists", I'll eat my hat.

It is a fringe opinion whether you like it or not. I visit churches throughout the country; it's part of my job. I am not speaking from a position of ignorance on this. You are simply wrong. You have mistaken a fringe opinion held by some personalities on an internet forum for legitimate opinions. To make matters worse, some of those personalities are likely to be teenagers with no real knowledge or life experience and/or fictional characters! There is virtually no one who would make the argument you propose in the real world.

I have asked countless people why they believe in God. I've asked that question to people across the US and in several other countries. The answer is almost always the same; some version of "because of all he's done for me", usually followed by a personal testimony. If I started writing down all the answers and culling those that came from larger cities as you propose, I find it highly unlikely I would find anything different. Most people aren't interested in apologetics and they will give an argument from experience, which was one of the arguments I listed originally a few posts ago. Virtually no one will respond in the way you seem to think is so common.
 
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Now you're finally being honest.

You were originally acting as if it is a fact. Now you admit that it is not a fact, but it is rather your own personal belief.

Now, let's see you show that morals can exist without at least an intelligent living agent. I think animals can have 'morals', if not at the same level as humans.

What is a moral?? Can you define what a moral is? Let's level set definitions, so we don't talk cross purpose at each other. Can you define what you mean by 'a moral'?
I assume you believe that morals are objective. How can you show that? Can you show a moral that is independent on what people think of it?

As far as people says 'Because of what he has done for me'.. how do they know that? Could it be a social construct that they are conditioned to? What way can that be shown to be true or false?
 
Now, let's see you show that morals can exist without at least an intelligent living agent. I think animals can have 'morals', if not at the same level as humans.

What is a moral?? Can you define what a moral is? Let's level set definitions, so we don't talk cross purpose at each other. Can you define what you mean by 'a moral'?
I assume you believe that morals are objective. How can you show that? Can you show a moral that is independent on what people think of it?

I'm not afraid to admit that it is my belief that morality is objective. It is not a fact; it is a belief. Now, this doesn't change the fact that I believe my view is correct and moral relativisms are incorrect. In other words, I do believe that the existence of objective moral qualities is a fact, but I am also aware that this cannot be proven, thus it remains a belief. I can admit that neither side can prove its claim; it ultimately boils down to belief.

Now, I could go into why I believe that and why I find it to be a stronger position than the relativist position (both in terms of its consequences and its explanatory nature). I could go into the epistemology that leads me in that direction and lead you through the evidence that points me there. In another thread, on another forum, perhaps that might be a worthwhile exercise. Around here, it's really not.

As far as people says 'Because of what he has done for me'.. how do they know that? Could it be a social construct that they are conditioned to? What way can that be shown to be true or false?

Of course. Of all the legitimate arguments, an argument from experience is the least compelling.

I wasn't trying to claim that this proves God. I was correcting a misconception Critter7r had about what the most common arguments for God are among the "common folk". He seems to think that a weak "you can't prove it wrong" argument is very common within Christiainty when, in fact, it is basically unheard of and arguments from experience are the most common.
 
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Now you're finally being honest.

You were originally acting as if it is a fact. Now you admit that it is not a fact, but it is rather your own personal belief.

That being the case, I don't have any problems with your view. I have a problem with you pretending your view is fact. If you admit that they are your beliefs, there's nothing wrong with that.

Arguing semantics is pretty weak. I was being honest from the start. I simply made a statement without including "I believe that ...". Since I'm not publishing a scientific paper, any statement I make can be assumed to be what I believe. it's pretty disingenuous to argue my point simply because I didn't point out that my statement is not a scientific fact.

Just for the record, I am not typing this on an abacus.

You just finished admitting that in order for this statement to be true, we first have to accept your beliefs. I have no problem with that, just as long you are clear about it. These things cannot exist without humans according to your beliefs. According to the beliefs of others, they can and do.

And then you go and state this ^^ ... While you will hide behind having technically said that it is a fact that others hold these beliefs, you clearly mean to convey that the beliefs they hold are the facts, and that I am wrong in my belief.

When morals change, the argument is never that we should change our morals. The argument is that what we've been doing is wrong and we need to change so we don't keep doing the wrong thing. The argument against slavery was never that we should switch to considering that immoral. The argument was that it IS immoral, and we need to stop. So, are morals changing or is our understanding of what is moral evolving?

Those choices are one and the same.

I didn't say it is possible to be unaffected. .... In this particular instance, it would have led to your realization that making a (false) statement of fact to the effect that the 5 things I mentioned were invented by man was a bad idea. You should have realized that the statement is false because it relies on certain metaphysical beliefs in order for it to be true and that the person you are having a discussion with does not share those beliefs.

Which means that - to you - your beliefs are right and mine are wrong. How is that fundamentally any different from what you are accusing me of doing?

I did not purport to make any statement of fact. I simply made a statement. It is true in my mind, and I find starting a statement with "I think that ... " or "I believe ... " to be ridiculous and redundant. Anyone worth having a discussion with should understand that everything posted in these forums is just someone's opinion.

No, there really aren't. Science can help us understand why we think a certain way, but it can never tell us what is right or wrong, just or unjust, righteous or unrighteous, etc..

The latter cannot exist without the former. We may have to agree to disagree.

It is a fringe opinion whether you like it or not. I visit churches throughout the country; it's part of my job. I am not speaking from a position of ignorance on this. You are simply wrong. ... There is virtually no one who would make the argument you propose in the real world.

I have asked countless people why they believe in God. I've asked that question to people across the US and in several other countries. The answer is almost always the same; some version of "because of all he's done for me", usually followed by a personal testimony. If I started writing down all the answers and culling those that came from larger cities as you propose, I find it highly unlikely I would find anything different. Most people aren't interested in apologetics and they will give an argument from experience, which was one of the arguments I listed originally a few posts ago. Virtually no one will respond in the way you seem to think is so common.

You're asking them why they believe in God, of course nobody is going to say, "Because no one can prove he doesn't exist". Of course they're going to tell you, "because of all he's done for me" and rattle off an anecdote. But if you were giving them all of the logical reasons why he doesn't exist, they would eventually run out of anecdotes and resort to, "well, you can't prove he doesn't exist, so I'm going to keep believing".
 
Arguing semantics is pretty weak. I was being honest from the start. I simply made a statement without including "I believe that ...". Since I'm not publishing a scientific paper, any statement I make can be assumed to be what I believe. it's pretty disingenuous to argue my point simply because I didn't point out that my statement is not a scientific fact.
You stated it as if you were stating a fact.

The reason this probably appeared that way is because of the path the conversation took. You started out making metaphysical claims that you were acting as if they were facts. Claims like "it is imposible to actually know the creator while you are alive". When called on that, you followed through with "it is a fact that there is no widely held...". So, that's the line of discussion we were on. That probably explains why I'm still viewing your posts as if you are making claims of fact when in fact you are just sharing your opinions.

While you will hide behind having technically said that it is a fact that others hold these beliefs, you clearly mean to convey that the beliefs they hold are the facts, and that I am wrong in my belief.

I'm not sure how you reach that conclusion. To make matters worse, you claim it's "clear".

That's not what I am trying to convey at all. What I am trying to convey is that your statement is a matter of belief, not a fact. That's all.

Critter7r said:
Those choices are one and the same.

No, they aren't. One of them illustrates people discovering something that had always been true but people hadn't realized it yet. The other illustrates people creating a new thing.

Critter7r said:
Which means that - to you - your beliefs are right and mine are wrong. How is that fundamentally any different from what you are accusing me of doing?

I'm calling my beliefs beliefs. I'm not treating them as if they are facts.

Now, you are claiming that all along you didn't mean to put them across as if they were facts and I misunderstood you. If that's the case, then there is no difference. But my impression was that you were coming at this from the point of view that all of these things are true facts because...science.

Critter7r said:
You're asking them why they believe in God, of course nobody is going to say, "Because no one can prove he doesn't exist". Of course they're going to tell you, "because of all he's done for me" and rattle off an anecdote. But if you were giving them all of the logical reasons why he doesn't exist, they would eventually run out of anecdotes and resort to, "well, you can't prove he doesn't exist, so I'm going to keep believing".

I find it highly unlikely. But here's the bottom line on this. We have two different views on this and here is how they are informed:

My understanding of how Christians think is based on: being one of them, working within the church, traveling across the world meeting, talking to, and living with Christians, and being intimately familiar with Christian culture and thinking in addition to extensive reading of Christian literature and interaction with other believers via blogs and social media. That is the basis on which I think you are mistaken about your view.

The basis of your view is that a handful of personalities on an internet forum have made such arguments. We know nothing of who these personalities really are and we have some fairly compelling evidence that more than one of them is actually a fictional character that a non-Christian is playing. Some of the other personalities may wind up being: teenagers who think they know a lot more than they actually do, internet trolls who may or may not believe what they are saying but get off on getting people worked up about these issues, etc...

Who is more likely to be correct? It's baffling to me that you believe so strongly in this despite the fact your evidence is so weak and you are being told by people with more knowledge of the topic that you're probably wrong. You've even admitted that no Christian literature exists to support your view. Continuing to believe this, especially doing it so strongly, is unwarranted. You seem genuinely convinced that this is how Christians think, even in the face of contradictory evidence and you base your strong conviction on a few internet personaliities?? Come on.. Why not just complete the irony by saying that since I can't prove Christians don't think that way, you will continue to believe they do?
 
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I'm not afraid to admit that it is my belief that morality is objective. It is not a fact; it is a belief. Now, this doesn't change the fact that I believe my view is correct and moral relativisms are incorrect. In other words, I do believe that the existence of objective moral qualities is a fact, but I am also aware that this cannot be proven, thus it remains a belief. I can admit that neither side can prove its claim; it ultimately boils down to belief.

Now, I could go into why I believe that and why I find it to be a stronger position than the relativist position (both in terms of its consequences and its explanatory nature). I could go into the epistemology that leads me in that direction and lead you through the evidence that points me there. In another thread, on another forum, perhaps that might be a worthwhile exercise. Around here, it's really not.



Of course. Of all the legitimate arguments, an argument from experience is the least compelling.

I wasn't trying to claim that this proves God. I was correcting a misconception Critter7r had about what the most common arguments for God are among the "common folk". He seems to think that a weak "you can't prove it wrong" argument is very common within Christiainty when, in fact, it is basically unheard of and arguments from experience are the most common.

If it is not objective, then it is subjective. If is it subjective. All it means is that it is inflexible. It however, does not mean it is right, for anybody but you.

However, there seems to be multiple definitions for moral relativism, and merely having subjective morals is one of them. There is enough variation and disagreement about what moral relativism is that for proper communication, that term has to be defined better for the sake of that particular discussion. The term itself does not give enough details on what you are arguing, since so many people use it so many different ways.
 
Arguments for the existence of God typically include: cosmological, teleological, ontological, moral arguments, and arguments from experience. Then there's some who bypass the whole affair by standing on Reformed Epistemology.

Except all of those arguments have been thoroughly debunked, save for the argument from experience which is completely subjective.

So he's right, the only argument left on the table (as loathe as you are to admit it) is that we can't prove he doesn't exist....
 
You stated it as if you were stating a fact.
...

I didn't provide any links or supporting documents. Why would you think I was stating a fact? I made a statement with no indication or implication of factuality. It's a fact to me. I made the statement assuming everyone would understand I was stating a belief, with reasoning to try to get them to see why I believe that way.
 
Except all of those arguments have been thoroughly debunked,

That is incorrect.

There are rebuttals to all those arguments. But that's true of every philosophical claim. There are rebuttals against the claims of naturalism as well (the most common alternative to theism). There are rebuttals against both moral relativism and moral realism yet one of them must be true. That's the nature of philosophy. It is incorrect to call it "thoroughly debunked". That's not to say some of those arguments aren't stronger than others, but the fact remains that it is incorrect to call them thoroughly debunked.

So he's right, the only argument left on the table (as loathe as you are to admit it) is that we can't prove he doesn't exist....

That's not an argument.

No one makes that claim and calls it an argument (except...maybe, a handful of personalities on an internet forum...and that's still just a maybe).
 
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That is incorrect.

There are rebuttals to all those arguments. But that's true of every philosophical claim. There are rebuttals against the claims of naturalism as well (the most common alternative to theism). There are rebuttals against both moral relativism and moral realism yet one of them must be true. That's the nature of philosophy. It is incorrect to call it "thoroughly debunked". That's not to say some of those arguments aren't stronger than others, but the fact remains that it is incorrect to call them thoroughly debunked.

That's not an argument.

No one makes that claim and calls it an argument (except...maybe, a handful of personalities on an internet forum...and that's still just a maybe).

Moral realism does not necessarily lead to god as a conclusion. Even if moral relativism isn't correct, and moral realism is, that doesn't mean that a god exists. When I say debunked, I don't necessarily mean that we can prove the argument right or wrong one way or the other, but we can show how the argument, even if taken to be true, does not necessarily lead to god. E.g. the telological argument no more points to 'god' than it does to an advanced race of aliens, likewise with the cosmological argument. The ontological argument no more points to the existence of a perfect being as it does point to the existence of a perfect island. Each one is akin to saying. 'This chair in front of me exists. Therefore atoms.' It doesn't even matter that the argument turns out correct in the end, the argument has no explanatory value. It's nothing more than a guess.
 
The world's religions are a template for faith which exists in every human being. Even atheists have faith. Every day you make existential assumptions about the basis of reality, based on your internal framework. You have to, because nobody is omnipotent or omniscient. You can't know or experience everything so you need to make leaps of faith here and there.

Most religions can be traced back to individuals or small groups of people who had high levels of spiritual attainment... people who were awakened, and were tapped into important truths. Religion is a trickle down effect, a broken telephone if you will, of their experience. Most people are problematically attached to the semantics, instead of the lessons. There are prophets and awakened people alive today. They're not all "back there" somewhere. Enlightenment and Realization didn't end with these old icons.

The point of there being so many religions in the world isn't that spiritual truth is hard to discern, so why bother; it's that spiritual truth, Oneness, the Divine, God, Nature, Science, manifests through many different faces. Just because people have sociocultural affiliations that they will fight about and die for, doesn't invalidate this fact. It just means those people are attached and blinded by their own allegiances.

In EVERY faith, you can find people who understand this universalism, without exception. And of course, there are many people outside of religions who understand this as well. If you are genuinely seeking the truth, you will find it; but if you're just using religion to reinforce your own biases, prejudices, and stuckness, then you're missing the point.

The lesson we should be taking from this is that most of humanity isn't awake, not that religion's diversity is a symptom of some kind of lie or confusion.
 
Moral realism does not necessarily lead to god as a conclusion.

Duh

When I say debunked, I don't necessarily mean that we can prove the argument right or wrong one way or the other

So, you're not using that word's generally accepted definition.

the telological argument no more points to 'god' than it does to an advanced race of aliens, likewise with the cosmological argument. The ontological argument no more points to the existence of a perfect being as it does point to the existence of a perfect island. Each one is akin to saying. 'This chair in front of me exists. Therefore atoms.' It doesn't even matter that the argument turns out correct in the end, the argument has no explanatory value.

You seem to be oblivious to the last century's worth of work in the field of philosophy of religion.

In their classic forms such arguments are not very robust. We've come a long way since then.

Regardless, the only reason I brought up those points of discussion is because Critter7r was making a false claim that Christians promote a bizarre point of view wherein since you can't prove God doesn't exist, the he does. This was simply incorrect. Christians tend to rely on arguments from experience, except for apologists who turn to more sophisticated arguments. No one makes the claim that since God can't be disproven, he must exist.
 
...if you believe in eternal hellfire, you believe most people are inherently doomed based solely on where they were born and to whom.

James 2:19
You believe that God is one; you do well. Even the demons believe—and shudder!

Knowledge doesn't get you into heaven. Lack of knowledge doesn't get you into hell.
 
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