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Given All The Moral Systems Man Invents Chose One Statement Above All

rhinefire

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Since cultures develop different moral systems in the various parts of the world what one idea would you want to be a part of every one of them?
The one I would chose is to treat others as you would be treated.
 
Since cultures develop different moral systems in the various parts of the world what one idea would you want to be a part of every one of them?
The one I would chose is to treat others as you would be treated.

R2P would be the one I would go for.
 
This would be a start.

NAP: The Non-Aggression Principle

The Non-Aggression Principle, or NAP, is a rational principle of ethics. Many self-identified libertarians and individualists base their views of ethics and liberty on the Non-Aggression Principle. A common formulation of that principle is:

Aggression is inherently illegitimate.

Perhaps another definition is in order to help set things straight:

aggression (n.): initiation of a coercive relationship

Initiation should be understood in much the same terms as used in defensive complaints by children in schoolyards -- evidence that there is a strong instinctual understanding of the basic ethical position of the Non-Aggression Principle: "He started it." While the Non-Aggression Principle does not have anything direct to say about the legitimacy of retaliation, it very clearly prohibits initiating a coercive relationship.

To coerce is the intentional or negligent use of some action -- generally violent, threatening, or deceptive -- to manipulate a person's condition or decisions contrary to that person's intent. Some draw the line at violence itself, while the vast majority of adherents to the Non-Aggression Principle at least include explicit (and often implicit) threats of violence in their definition. Malicious dishonesty is a logically consistent, and often included, form of manipulation, and the combination of violent, threatening, and deceptive forms of coercion is sometimes referred to as "force or fraud". Many consider lethal violence to be the most extreme example of a coercive act, but still only the pinnacle of a tall mountain of possibilities.

Once a person makes a coercive overture toward another person, a relationship of a coercive character has been established. That relationship may be quickly annulled, or it may be perpetuated, depending on the nature and unavoidable consequences of the initiating act as well as the subsequent actions of the individuals involved.

What that means, in short, is that any initiation of coercive action (that is, any aggressive act) is ethically wrong. In common parlance, people often use the term "aggressive" to mean "assertive", though in the context of ethical theory they should be understood as distinct terms that mean very different (though occasionally overlapping) things.

Several practical characteristics of the Non-Aggression Principle differentiate it from most other moral and ethical concepts:

It is possible to construct a rational argument, from broadly agreeable premises, that leads directly to the NAP.

It is possible to use the NAP as the guiding principle of personal ethics within the world as it exists right now and thereby live an ethical, practical, consistent, and successful life.

It is possible to build a complete, workable system of jurisprudence from the NAP, that many consider superior to any presently in practice.

It is quite simple, such that any person capable of useful abstract reasoning should be able to fully grasp the NAP.

It is practical, focused on the real world, and says nothing in and of itself one way or another about metaphysical belief systems like Christianity, Taoism, Islam, Neopaganism, Materialist Atheism, and so on, nor about any moralities rational believers may infer as necessary consequences of these belief systems.
 
Since cultures develop different moral systems in the various parts of the world what one idea would you want to be a part of every one of them?
The one I would chose is to treat others as you would be treated.

Protect the children. No child exploitation, prostitution, sex slaves, incest, sexual abuse, physical abuse, psychological abuse. Just that one area (a big area, of course) would mean we'd have tens of millions more mentally healthy adults ready to realize their dreams and advance their societies in wonderful ways.
 
Since cultures develop different moral systems in the various parts of the world what one idea would you want to be a part of every one of them?
The one I would chose is to treat others as you would be treated.

I would suggest distinguishing between morality and social mores. Morals can be reasoned, whereas social mores are the stuff of convention.

Once you eliminate the chaff so to speak by ignoring that which is mere social convention, the job is made much easier since their are fewer differences.
 
Mine is this;

Don't think in sound bites. It does not work well.
 
I don't think morality can be easily boiled down to a single primary principal and be in any way accurate
 
Since cultures develop different moral systems in the various parts of the world what one idea would you want to be a part of every one of them?
The one I would chose is to treat others as you would be treated.

Your example comes from ancient china and you're an American. It's not exactly a great example of the world having different moral systems. :D
 
Protect the children. No child exploitation, prostitution, sex slaves, incest, sexual abuse, physical abuse, psychological abuse. Just that one area (a big area, of course) would mean we'd have tens of millions more mentally healthy adults ready to realize their dreams and advance their societies in wonderful ways.

That is just a list of things. The idea is that you have some sort of principle that guides you, not just a list of things you think are wrong.
 
What is wrong with "Do unto others as you would have them do unto you"?

My interpretation of this allows for people to seek justice for wrongs done (If I seek justice for a wrong done, it follows that I would have justice sought against me if I committed a wrong).

But, generally (in the absence of wrongs), treat others as well as you can: At best (when they are in a position of trust with you), treat them with kindness and compassion, at worst (strangers who are not in a position of trust), with reserved cordiality.

All of these are how I expect ('would have') others to treat me. I don't always live up to it, but it seems like, properly understood, it works.

This maxim is, by the way, one of the reasons I think Christianity is a failure as a moral system. Christians too often fail at it (by their fruits shall ye know them?), with the Bible as their justification for doing so.
 
There some morals that seem to be consistent even across cultures that developed independently. Uh, unfortunately I forgot them. Francis Collins mentions them in his book when he was talking about a moral law proposed by CS Lewis. I'm pretty sure that treating others as you wish to be treated was NOT one of them. I seem to recall something about right to property amoung a few others.



Since cultures develop different moral systems in the various parts of the world what one idea would you want to be a part of every one of them?
The one I would chose is to treat others as you would be treated.
 
Always take care of your teeth.
 
Seek the good, avoid evil, obviously.
 
Since cultures develop different moral systems in the various parts of the world what one idea would you want to be a part of every one of them?
The one I would chose is to treat others as you would be treated.
I would not like myself to be treated in ways that many people treat their self.

The NEGATIVE Golden Rule always has merit and it is far more clear = Do NOT do unto other what you would NOT want done unto your self.

My own choice would be this = We must have an outgoing concern for the welfare and dignity of others.
 
Mine would simply be this (to paraphrase Thomas Jefferson): If it neither breaks your leg nor picks your pocket, it's none of your business.
 
If it feels good, do it!
 
Don't sweat the petty things, and don't sweat the petty things?

More seriously....

Morality is just a kind of calculus one must do given the information known at any given moment.

So my snippet would be;

Positive moral decisions are those that promote health, welfare and well-being and avoid pain, suffering, and misery.
 
I would not like myself to be treated in ways that many people treat their self.

The NEGATIVE Golden Rule always has merit and it is far more clear = Do NOT do unto other what you would NOT want done unto your self.
That is an extremely cool point of view. Wish I could thank you twice for this!
 
I'm not certain that any one principle ought to be a constant. If only morality were so readily subject to gratification.
 
I'm not certain that any one principle ought to be a constant. If only morality were so readily subject to gratification.

at best, morality is weighing different priorities against a circumstance. There is no one principal that should always take precedence.

For example, one could say "do no harm" but there are times when harm is warranted, such as during surgery.

One could say "dont do something to someone without their consent" and then have to be a judge or a police officer.

One could say "don't initiate force" and be dealing people who are acting in self harmful ways where the best thing you can do is save them from themselves.

The closest thing I can come to a single principal is "act with empathy" but that is so vague as to be almost useless.
 
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