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I don't need to know the answer to a riddle to know when proposed solutions are wrong. Anyone gifted of thought realizes you don't need to know what to do in order to pin down what won't do the job: the difference lies in the distinction between sufficiency and necessity.
I never had any pretense that I knew what was the right path, only that your position was not well thought out.
You began with a dubious interpretation of the Declaration of Independence to legitimize welfare programs. Then, you objected to my reply with an equally problematic interpretation of the Bill of Rights, arguing the 9th amendment written in the 1780s covers healthcare. You also didn't seem to realize my previous reply had much more trouble excusing healthcare spending than military spending.
When all of it failed, you resorted to relativism: rights are conventions, so why shouldn't we just pick other conventions or modify those conventions? The problem is that the criterion I provided earlier does have a discriminatory effect: the only thing that counts as rights by what I wrote earlier is negative rights and the justification is that it's the only thing you will get that treats people as equals. If people accept that principle of reciprocity, they agree with what I said and disagree with what you said.
Ironically, the relativism you brought to bear doesn't even do what you sought out to do: the same argument can be said about any convention and any means of deciding on conventions. It excuses absolutely everything without fault and it is not limited to a discussion about rights. Even with this, your best effort would lead to making my claim and your claim equally valid and it comes at the price of ever hoping to point to anything is preferable to another. More to the point, it's not because something can be done that it should be done. People can disagree on moral issues without this implying there doesn't exist incorrect answers. Neither does it mean a set of correct answers doesn't exist.
You're having a moral argument about how we should do things and not a scientific argument about how things happen to function. Moreover, you're not arguing with someone who made the claim that rights emerged out of a divine will or nature itself. I am not an avatar of American conservatives trying to forgo the argument on why rights as negative rights might be legitimate by saying "they did it this way first" or "God wants it."
Rights are determined by the will of the people and enforced by the government. They are subject to change. These are facts you can not deny.
The people have determined they want some positive rights. So they become rights.
The rest is philosophy you can argue with your bartender