What Motivates a Trump Supporter and Can Appeal to their Sense of Right and Wrong?
Simply, curiously, infamously, and disquietingly: anything.
Trumpkins have no constant moral bar against which they measure things. They have only the bar defined tacitly by their political darling of the day, as it were. Remember, Trumpkins are folks who hew to the post-truth variant of postmodernist rhetoric.
Just
yesterday I cited Steve Tesich's observation:
We are rapidly becoming prototypes of a people that totalitarian monsters could only drool about in their dreams. All the dictators up to now have had to work hard at suppressing the truth. We, by our actions, are saying that this is no longer necessary, that we have acquired a spiritual mechanism that can denude truth of any significance. In a very fundamental way we, as a free people, have freely decided that we want to live in some post-truth world.
Trumpkins are the "we" of whom Tesich writes. The poignancy of this description defies diminution. The 2016 election was not only marked by boisterously and oft-repeated falsehoods, but also presented limited, unimaginative, and uninspiring moral worlds where the politically viable options offered but a choice between two moral failings:
- Clinton: acquiescence to extreme wealth inequality and to the unmitigated socially regressive aspects of globalization, and worse
- Trump: xenophobic sentiment coupled with an agenda of nationalist retrenchment and a clear disregard for the injustices visited upon members of minority groups within the supposedly hallowed nation.[SUP]1[/SUP]
Rather than rallying behind bold, vibrant, and ambitious moral agendas, Trumpkins adjudicated between the morally abject and the unspeakably worse. This moral quandary derives from social and political currency bereft a moral center buoyed by value for truth obtained in compliance with epistemic norms.
One needn't look hard or far to see Trumpkins have bound themselves to blatant breaches of traditional epistemic norms, partings proffered to animate procrustean parties' political approbation, unbaptized by established epistemic methods, of political claims. Trumpkins thus embraced three classes of sophistry:
- Trump's false assertions he demurred to, with anything existential and germane, defend when so bid.
- Trump's contradictory statements made in fairly short succession and which he refused to clarify.
- Most insidiously, Trump's unvarnished perfidy to traditional epistemic norms and/or of the epistemic authority of those who abide them.
With Trump's name adjacent, they not only bought the BS, but also defend it with utterly incredulous, sui generis BS of their own formulation. Some of the most egregious examples:
- Kellyanne Conway, responding to an inquiry re: Trump's claim that his inauguration was the most attended in US history, she declared he was merely offering "alternative facts."
- Given the rubric of a tweet wherein Trump purported he won both the electoral college and popular vote, provided one "deduct the millions of people who voted illegally," and well aware there was no evidence of illegal voting on the scale Trump suggested, VPOTUS-elect Pence was asked whether it be a POTUS-elect’s right to fabricate facts. Pence responded by conflating opinion and fact's nature to occlude the surreality of Trump’s claim.
- "Well, it’s his right to express his opinion as president-elect of the United States. I think one of the things that’s refreshing about our president-elect and one of the reasons why I think he made such an incredible connection with people all across this country is because he tells you what’s on his mind."
Trump and his associates simply do not believe in the existence of an actual fact of the matter. Therefore, in their view, all factual claims are merely expressive of partisan bias. As Trump’s associate and former adviser,
Roger Stone, asserts:
Facts are, obviously, in the eye of the beholder. You have an obligation to make a compelling case. Caveat emptor. Let the consumer decide what he or she believes or doesn’t believe based on how compelling a case you put forward for your point of view.
Debatable verisimility expunges moral absolutes and makes acceptable any immorality.
Note:
- And let's be clear: Trumpkins aren't concerned with whether or not metaethical anti-realism necessarily undermines the practical purchase of moral claims. But then, being fundamentally unprincipled, they can't. They have the capacity for principle, but they undertake few to none of the things required to become so. At day's end, though much can be pursued freely, nothing one obtains therefrom, not even moral firmament, is free.