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England's greatest prophet was born on this day, November 16, 1896. He served valiantly in World War One, and entered politics afterwards, becoming one of the youngest members of Parliament, eventually for the Labour Party. Having served as an MP for over a decade, Mosley was a rising star in the Labour Party by the early 1930s. But Mosley's objections to the treatment of England's most vulnerable citizens prompted his exit from Labour. The unemployment level in Britain at that time averaged 1 million people, and reached 20% of the working population during the bleakest depths of the depression. The 19th century had brought in hordes of 'undesirables' from Russia and Poland, who drained resources from England without producing anything of worth. They were an insular minority in England, with a reputation for preying upon men, women, and even children. In fact Jack the Ripper is said to have been an immigrant from Poland at this time.
By the 1920s, greedy bankers, merchants, and businessmen had opened up the Empire to undertake the manufacturing and industrial jobs that had previously sustained countless British households. India in particular was used to outsource British jobs. By the early 1930s, some 3 million British working men found themselves out of work, incapable of providing for their wives and children. Their livelihoods had been transferred overseas, the first casualties of Globalism. The globalist elites lived the life of luxury, while indigenous British men who served in World War One depended now upon benefits.
Mosley was abhorred at seeing his fellow countrymen unemployed and preyed upon with credit schemes practiced by the globalists. He quit Labour in 1931, to form his own party, which would work on the behalf of indigenous British people, and fight the obscene internationalists and Communists which had a stranglehold on Britain's throat. Mosley would accurately state,
"No man should be unemployed, and work should be available to all on a reasonable standard of life in a large public works programme, but there should be sufficient differential to provide incentive to return as soon as possible to normal employment; re-training and re-deployment of labour schemes should always accompany a public works system.
Public works should now be in active preparation in all Western countries to replace in due time the distortions of the economy of the Western world, which are initially caused by the semi-wartime basis of America.
The world inflationary movement, resting largely on America’s deficit financing of its wars and arms, can at any time come abruptly to an end, either through peace or the objections of other nations to this financial process.
In theory there is no insuperable difficulty confronting a massive transfer of production from the destructive purposes of war, or the distortions of near-war, to the constructive and beneficent purposes of peace. Indeed it is now emphasised in America that great social programmes, like the rebuilding of the slums which are largely responsible for their racial problem, only await the release of resources by the outbreak of peace. In practice, however, the present system and its operators find much more difficulty in doing things in a big way in peace than in war; money is more readily available for madness than for sanity."
And on the subject of the banking cartels, Mosley stated:
"‘Usury’ by its strictest definition is any interest charged on a loan. It is regarded as a sin by Islam and by Catholicism, and Judaism prohibits usury charged to fellow Hebrews. Aristotle condemned usury, and so does Buddhism. Dante consigned the usurer to a special place in hell. The usurer in many nations throughout history was regarded as among the lowest specimens of humanity. Usury was alien to Western Christendom at the height Western civilisation but was introduced by the Knights Templar who learnt banking from their sojourn in the East , where it had been known since Babylonian times, and was taken up by Jews and Lombards. Usurious banking was centered in The Netherlands and spread over the world through Dutch mercantilism, and then became centred in the City of London, where the Bank of England was established. From here finance-capital spread further through the Old World and the New, and established another world centre in New York."
By the 1920s, greedy bankers, merchants, and businessmen had opened up the Empire to undertake the manufacturing and industrial jobs that had previously sustained countless British households. India in particular was used to outsource British jobs. By the early 1930s, some 3 million British working men found themselves out of work, incapable of providing for their wives and children. Their livelihoods had been transferred overseas, the first casualties of Globalism. The globalist elites lived the life of luxury, while indigenous British men who served in World War One depended now upon benefits.
Mosley was abhorred at seeing his fellow countrymen unemployed and preyed upon with credit schemes practiced by the globalists. He quit Labour in 1931, to form his own party, which would work on the behalf of indigenous British people, and fight the obscene internationalists and Communists which had a stranglehold on Britain's throat. Mosley would accurately state,
"No man should be unemployed, and work should be available to all on a reasonable standard of life in a large public works programme, but there should be sufficient differential to provide incentive to return as soon as possible to normal employment; re-training and re-deployment of labour schemes should always accompany a public works system.
Public works should now be in active preparation in all Western countries to replace in due time the distortions of the economy of the Western world, which are initially caused by the semi-wartime basis of America.
The world inflationary movement, resting largely on America’s deficit financing of its wars and arms, can at any time come abruptly to an end, either through peace or the objections of other nations to this financial process.
In theory there is no insuperable difficulty confronting a massive transfer of production from the destructive purposes of war, or the distortions of near-war, to the constructive and beneficent purposes of peace. Indeed it is now emphasised in America that great social programmes, like the rebuilding of the slums which are largely responsible for their racial problem, only await the release of resources by the outbreak of peace. In practice, however, the present system and its operators find much more difficulty in doing things in a big way in peace than in war; money is more readily available for madness than for sanity."
And on the subject of the banking cartels, Mosley stated:
"‘Usury’ by its strictest definition is any interest charged on a loan. It is regarded as a sin by Islam and by Catholicism, and Judaism prohibits usury charged to fellow Hebrews. Aristotle condemned usury, and so does Buddhism. Dante consigned the usurer to a special place in hell. The usurer in many nations throughout history was regarded as among the lowest specimens of humanity. Usury was alien to Western Christendom at the height Western civilisation but was introduced by the Knights Templar who learnt banking from their sojourn in the East , where it had been known since Babylonian times, and was taken up by Jews and Lombards. Usurious banking was centered in The Netherlands and spread over the world through Dutch mercantilism, and then became centred in the City of London, where the Bank of England was established. From here finance-capital spread further through the Old World and the New, and established another world centre in New York."
