Argument analysis: Peace cross appears safe, if not stable, SCOTUSblog (Feb. 27, 2019
Today the justices heard oral argument in the dispute, and it seemed likely that the cross will survive the challenge, even if the court’s ruling proves to be a relatively narrow one that allows the peace cross and other historical monuments to stand while making clear that new religious symbols may not pass muster in the future.
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To determine whether the cross violates the establishment clause, the court of appeals applied a test from the Supreme Court’s 1971 decision in
Lemon v. Kurtzman, which focuses on whether a law or practice has a secular purpose, whether its principal effect advances religion, and whether the law or practice creates an “excessive entanglement with religion.” In this case, the court of appeals reasoned, the average person would think that the cross is intended to endorse religion because the cross dominates the other war memorials in the vicinity and has long represented Christianity.
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Arguing on behalf of the American Legion, lawyer Michael Carvin offered a more sweeping test, under which virtually all religious symbols would generally be constitutional except, he explained, “in the rare circumstances where they’ve been misused to proselytize.”
Carvin’s proposed standard met with skepticism not only from the court’s more liberal justices but also, significantly, from some of its more conservative members.
Justice Neil Gorsuch was one of those skeptics. If we “abandon Lemon’s endorsement test because it’s become a dog’s breakfast,” Gorsuch queried, what’s the difference between proselytizing and endorsement?
Chief Justice John Roberts was also skeptical, although for a slightly different reason. He noted that what Carvin had initially advertised as a “pretty concise test” “degenerates pretty quickly into” “kind of a fact-specific test” – which, Roberts seemed to suggest, the court would want to avoid.
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In light of the historical context of this case, Breyer asked Miller (attorney for the plaintiffs), what do you think of saying “yes, ok, but no more?” “We’re a different country now, and there are 50 more different religions” than there were when the cross was erected nearly a century ago. Miller was unenthusiastic, but Kagan was more receptive to Breyer’s idea. “There’s something quite different about this historic moment in time,” Kagan agreed.