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"Separation of Church and State"

I still don't understand why they can't teach their children the Bible at home and at church. Is the church failing and needs the government to step in? I don't understand this. Why does the government have to do it? Also what theological position is going to be taught? Should the Koran also be taught in school as fact because muslims pay taxes too? How is this different from taking public taxes for the Church of England? People are being taxed for it who don't subscribe to those views.

The other post someone had regarding Roger William's liberty of conscience is perfect for this.

They can teach their children at home,or in the Church. That is why they are tax exempt.. They should lose that status if they cross over into Politics.

We had a huge expose here in our newspaper in the last Presidentila election.

We have Freedom Of Religion.
 
I'm actually a fan of Roger Williams. I prefer his liberty of conscience over the term that is primarily used now days which is tolerance. Tolerance implies that the majority view is going to allow a particular minority view while William's liberty of conscience leaves that between the individual and his/her creator or to the individual alone. No view needs to be tolerated because they each are free. I think today's mainstream evangelicals could use a good dose of christian thinkers of that era like Roger Williams. :)

You may have already read this, but James Madison's Memorial and Remonstrance is a classic out of the same school of thought.
Amendment I (Religion): James Madison, Memorial and Remonstrance against Religious Assessments


Thank you, I not only read the article, but saved it. From what I have seen in so many Churches is the very reason so many are failing, while others are thriving. Those who are accepting the Freedom are thriving,while those who insist on a rigid Dogma,( My way or else,) are losing not only the young, but families,too.


I have spent the last couple of years visiting different Churches. The one I now attend just finished a One Church series where they had Leaders from different Churches come in to discuss how much we think alike. We had a Nigerian Pastor, Missionary and the Pastor's wife. You should hear what they go through. It was truly a learning lesson.
 
A common objection of neo-conservatives is that the term "separation of church and state" is not found in the U.S. Constitution. This is true also of "the trinity" in the Bible. The term is not found, but the principle is. Obviously, "Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof" contains this principle, but that is not the whole picture.
All true.
States like the Commonwealth of Virginia had official state religion of Baptist a long time ago.
Ouch. No. The Church of England was the official Church in Virginia from 1619 until 1789 when the Virginia Statute for Religious Freedom abolished it. The Baptist movement was not prominent among the wealthy and did not become widespread until the early 19th century. It was never the official Church of any state.
 
The meaning of "separation of church and state" has evolved over the years. In 1800, Congress approved the use of the Capitol building as a church building and many government officials attended church there up until Lincoln's term. Congress also reviewed and approved a version of the Bible in the 1700s and public school teachers taught scripture to their students. Apparently it didn't mean what many think it means now.

The concept was from it's inception to keep the gov't out of the Church. It was never to keep the Church out of the gov't. The examples of the Church being an accepted part of our gov't are numerous and widespread across most of the first 150 years of this nation's existence. The idea that the Church is to be excluded from gov't is a recent invention that is not reflective of what the Constitution was clearly stating. The problem that the Revisionists have is that when the Constitution was written, no one thought that anyone whould be so dumb as to have to have this stuff spelled out to them at the level of detail that's needed to day. We can look back at how our nation functioned in cooperation with the Church and see crystal clear evidence that the Church was a strong influence on our gov't and that efforts by the gov't to interfere with the Church were expressly fought against. The Danbury Letters show this with incredible clarity.
 
I was attending a Baptist Church and began to research the beginning of the Church after reading Letters To The Editir from three Pastors. One stating there was no separation, the other two saying there was.

I have always been a strong believer of separation. I knew I was in the wrong Church. They do not follow what Roger Williams and I knew. Not all Baptist Churches are the same and they have a great division at the Baptist Convention.

I will read your article. Thanks

I was raised Baptist, but in college I had the opportunity to study under a professor who had her PhD in 17th Century political thought from Cambridge. I definitely learned a lot from studying under her. All Baptists are definitely not the same. Primitive Baptists and others are quite different from Southern Baptists, but there are obviously many profound differences from the Christianity that came out of the reformation and modern evangelicals.
The reformed thinkers read the Bible differently. For example, the orthodox Presbyterian Church and Presbyterian Church in America still place an emphasis on church government, covenant theology, and philosophy. Federalism is basically taken from the idea of the covenant. These thoughts are still in many churches, but not many. "God has a plan for your life" and "Jesus died for your sins" is about as deep as it gets for many of the Joel Osteen and Charles Stanley type denominations. Can you even compare Joel Osteen to guys like John Calvin, Roger Williams, and these guys? lol

I"m advocating any church and don't attend myself. I'm just pointing out the differences and the historical influences.
 
I was raised Baptist, but in college I had the opportunity to study under a professor who had her PhD in 17th Century political thought from Cambridge. I definitely learned a lot from studying under her. All Baptists are definitely not the same. Primitive Baptists and others are quite different from Southern Baptists, but there are obviously many profound differences from the Christianity that came out of the reformation and modern evangelicals.
The reformed thinkers read the Bible differently. For example, the orthodox Presbyterian Church and Presbyterian Church in America still place an emphasis on church government, covenant theology, and philosophy. Federalism is basically taken from the idea of the covenant. These thoughts are still in many churches, but not many. "God has a plan for your life" and "Jesus died for your sins" is about as deep as it gets for many of the Joel Osteen and Charles Stanley type denominations. Can you even compare Joel Osteen to guys like John Calvin, Roger Williams, and these guys? lol

I"m advocating any church and don't attend myself. I'm just pointing out the differences and the historical influences.

I would never advocate any Church for anyone. However I really do not care about Denominations. Rules are all man made. It is interesting to study how the Denominations came about and separated.

The Church Of The Brethren was started by 7 people in Germany in the 1600's. From that Church you have Mennonites, German Baptist, Dunkards and many others. My Small Town was founded by German Baptists. There are also Amish here.
 
The concept was from it's inception to keep the gov't out of the Church. It was never to keep the Church out of the gov't. The examples of the Church being an accepted part of our gov't are numerous and widespread across most of the first 150 years of this nation's existence. The idea that the Church is to be excluded from gov't is a recent invention that is not reflective of what the Constitution was clearly stating. The problem that the Revisionists have is that when the Constitution was written, no one thought that anyone whould be so dumb as to have to have this stuff spelled out to them at the level of detail that's needed to day. We can look back at how our nation functioned in cooperation with the Church and see crystal clear evidence that the Church was a strong influence on our gov't and that efforts by the gov't to interfere with the Church were expressly fought against. The Danbury Letters show this with incredible clarity.

Wrong!
 
Then why did some states expressly forbid clergy from public office?

They expressly forbid clergy from specific denominations, not all denominations. It was the kind of action that the 1st was supposed to prevent (the granting of privilege to one denomination over another).
 
Then why did some states expressly forbid clergy from public office?

And why does the USC Article VI say "...but no religious test shall ever be required as a qualification to any office or public trust under the United States." ?

The government should be neutral on all matters religious.
 
I still don't understand why they can't teach their children the Bible at home and at church. Is the church failing and needs the government to step in? I don't understand this. Why does the government have to do it? Also what theological position is going to be taught? Should the Koran also be taught in school as fact because muslims pay taxes too? How is this different from taking public taxes for the Church of England? People are being taxed for it who don't subscribe to those views.

The other post someone had regarding Roger William's liberty of conscience is perfect for this.

Easy solution: Refund the property tax payments made by those who send their kids to private school or homeschool.
 
They expressly forbid clergy from specific denominations, not all denominations
New York: "...no minister of the gospel, or priest of any denomination whatsoever[/b, shall, at any time hereafter, under any pretense of description whatever, be eligible to, or capable of holding, any civil or military office or place within this State.”

North Carolina: "...no clergyman, or preacher of the gospel of any denomination, shall be capable of being a member of either the Senate, House of Commons, or Council of State, while he continues in the exercise of the pastoral function.”

Georgia: "ART. LXII. No clergyman of any denomination shall be allowed a seat in the legislature."
 
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New York: "...no minister of the gospel, or priest of any denomination whatsoever, shall, at any time hereafter, under any pretense of description whatever, be eligible to, or capable of holding, any civil or military office or place within this State.”

North Carolina: "...no clergyman, or preacher of the gospel of any denomination, shall be capable of being a member of either the Senate, House of Commons, or Council of State, while he continues in the exercise of the pastoral function.”

Georgia: "ART. LXII. No clergyman of any denomination shall be allowed a seat in the legislature."

All of which were written around 1777-1778, pre-dating the United States. IOW- These were British colonial laws, not American laws.
 
All of which were written around 1777-1778, pre-dating the United States. IOW- These were British colonial laws, not American laws.

The United States declared independence in 1776, so no, those laws were not colonial laws by meant for the states as part of the United States. Besides which, the rule against clergy was in the 1801 and 1821 New York constitutions and in the Georgia 1789 constitution (but not the 1798 one), and was part of the NC Constitution until 1868.

And......the claim was the clergy prohibitions were not against all clergy, only certain denominations. I have shown that to be false.
 
All of which were written around 1777-1778, pre-dating the United States. IOW- These were British colonial laws, not American laws.
Oh, and those weren't the only ones:
Delaware Constitution 1791" "SEC. 9. ... No clergyman or preacher of the gospel, of any denomination, shall be capable of holding any civil office in this State, or of being a member of either branch of the legislature, while he continues in the exercise of the pastoral or clerical functions. "

Kentucky Constitution of 1799: "SEC. 26. No person, while he continues to exercise the functions of a clergyman, priest, or teacher of any religious persuasion, society, or sect; nor whilst he holds or exercises any office of profit under this commonwealth, shall be eligible to the general assembly; except attorneys at law, justices of the peace, and militia officers: "

Tennessee Constitution 1870: "Article IX DISQUALIFICATIONS[edit]

Sec. 1. Ineligibility of ministers and priests to seats in legislature.

Whereas Ministers of the Gospel are by their profession, dedicated to God and the care of souls, and ought not to be diverted from the great duties of their functions; therefore, no Minister of the Gospel, or priest of any denomination whatever, shall be eligible to a seat in either House of the Legislature
"

Is that enough? there are more.

I'm kind of at a loss here. First you said that the restrictions on clergy were not against all denominations, only some, but all the ones I've seen are against all denominations.

So where'd you get the idea that it wasn't all?

And then you were claiming they were all pre-United States, and yet all clauses were still valid after the Articles of Confederation were written and ratified, and most well after ratification of the Constitution.
So have you done no research?
 
Oh, and those weren't the only ones:
Delaware Constitution 1791" "SEC. 9. ... No clergyman or preacher of the gospel, of any denomination, shall be capable of holding any civil office in this State, or of being a member of either branch of the legislature, while he continues in the exercise of the pastoral or clerical functions. "

Kentucky Constitution of 1799: "SEC. 26. No person, while he continues to exercise the functions of a clergyman, priest, or teacher of any religious persuasion, society, or sect; nor whilst he holds or exercises any office of profit under this commonwealth, shall be eligible to the general assembly; except attorneys at law, justices of the peace, and militia officers: "

Tennessee Constitution 1870: "Article IX DISQUALIFICATIONS[edit]

Sec. 1. Ineligibility of ministers and priests to seats in legislature.

Whereas Ministers of the Gospel are by their profession, dedicated to God and the care of souls, and ought not to be diverted from the great duties of their functions; therefore, no Minister of the Gospel, or priest of any denomination whatever, shall be eligible to a seat in either House of the Legislature
"

Is that enough? there are more.

I'm kind of at a loss here. First you said that the restrictions on clergy were not against all denominations, only some, but all the ones I've seen are against all denominations.

So where'd you get the idea that it wasn't all?

And then you were claiming they were all pre-United States, and yet all clauses were still valid after the Articles of Confederation were written and ratified, and most well after ratification of the Constitution.
So have you done no research?

The original examples you gave were, as I stated, colonial era examples. The further examples you have given were generally based on the idea that the clergy should be focused on their flocks (a faith-based decision) and not on being in public office. This is a violation of the 1st Amendment, since it's an intrusion by the gov't into the Church. I believe that you'll find out if you follow those laws through to the present, that they have been dropped or are no longer enforced. Doing something wrong and not taking steps to fix it does not meant that it was right, it means that it was wrong and didn't get fixed. There were early laws being passed that restricted certain denominations from holding office or majority denominations controlling gov'ts to the exclusion of other denominations (the situation surrounding the Danbury letters is the most well known of these where threats to establish a "state religion" [based on denomination, not faith] in Conn. were addressed). But the bottom line is that the 1st Amendment was intended to prevent the gov't from intruding into the church and to protect the Nation from having a "State Church", specifically to prevent any one denomination from taking power.
 
The original examples you gave were, as I stated, colonial era examples.
They were written after independence, and stayed in effect well into the 19th century[/uqote]


This is a violation of the 1st Amendment, since it's an intrusion by the gov't into the Church.
Well, it's a restriction on freedom of religion, which, at that time, applied only to the Federal government.


I believe that you'll find out if you follow those laws through to the present, that they have been dropped or are no longer enforced. Doing something wrong and not taking steps to fix it does not meant that it was right, it means that it was wrong and didn't get fixed.
What was "wrong" about it? There was no Constitutional violation until the passage of the 14th amendment.

There were early laws being passed that restricted certain denominations from holding office or majority denominations controlling gov'ts to the exclusion of other denominations (the situation surrounding the Danbury letters is the most well known of these where threats to establish a "state religion" [based on denomination, not faith] in Conn. were addressed). But the bottom line is that the 1st Amendment was intended to prevent the gov't from intruding into the church and to protect the Nation from having a "State Church", specifically to prevent any one denomination from taking power.
The Establishment Clause held that function. But if you're trying to imply by your emphasis on denomination that it was not meant to prevent favoritism of a set of religious beliefs, I refer you to the words of James Madison in Memorial and Remonstrance against Religious Assessments
"Who does not see that the same authority which can establish Christianity, in exclusion of all other Religions, may establish with the same ease any particular sect of Christians, in exclusion of all other Sects?"

The prohibition against religious tests in Article VI, and the Establishment and Free Exercise clauses of the 1st amendment make it very clear that the Federal government was not to prefer even Christianity over other religions.

And weren't you claiming the 1st amendment is a one way separation? Please explain in what way you think that a Church can interfere with the government.
 
They can teach their children at home,or in the Church. That is why they are tax exempt.. They should lose that status if they cross over into Politics.

Tax exempt status should not be revoked on the basis "they cross over into Politics." I am not sure what "cross over" means, a very ambiguous phrase, but if the phrase is meant to include participation in or interjection into politics, then they should not lose their tax exempt status on this basis. "They" have as much a right and interest as anyone else to interject themselves and participate in politics. as A representative form of government cannot be representative when some are forced to sit on the sidelines to avoid being taxed. Tax exempt status is not and should not be predicated upon whether someone or some entity avails itself to the now very democratic process and the now very democratic system that was created to represent the entirety of us.

In addition, should the ambiguous phrase "cross over" include political speech, then tax exempt status should not be predicated upon the exercise of this free speech right. As James Madison acknowledged in the Virginia Resolution denouncing the Sedition Act signed into law by the Adam's Administration, political speech is of paramount importance to a democracy and republic, and must be zealously protected from infringement. Indeed, the U.S. Supreme Court has long recognized political speech as an important and fundamental aspect of free speech. Tax exempt status should not be revoked on the basis "they" chose to engage in political speech.
 
I'm actually a fan of Roger Williams. I prefer his liberty of conscience over the term that is primarily used now days which is tolerance. Tolerance implies that the majority view is going to allow a particular minority view while William's liberty of conscience leaves that between the individual and his/her creator or to the individual alone. No view needs to be tolerated because they each are free. I think today's mainstream evangelicals could use a good dose of christian thinkers of that era like Roger Williams. :)

You may have already read this, but James Madison's Memorial and Remonstrance is a classic out of the same school of thought.
Amendment I (Religion): James Madison, Memorial and Remonstrance against Religious Assessments

Madison, my favorite framer, one I have researched for many, many years, was a paradoxical figure in regards to his understanding of the 1st Amendment Establishment Clause. Madison did, after all, vote to approve the appointment of chaplains to open sessions of Congress and to pay those chaplains. He is later to have opined this may have been an error to do so. Madison, while President, requested a national day of prayer. Although, looking at the totality of his work and comments, he was an advocate the government not favor a specific religion over other religions, or the religious in relation to the non-religious, while there were certainly a few anomalies.
 
i can only assume here, that the others did not include it because they were written after incorporation.

That can't be the reason, because the Supreme Court had not incorporated the Second Amendment and applied it to the states until 2010, in McDonald v. Chicago.
 
I was attending a Baptist Church and began to research the beginning of the Church after reading Letters To The Editir from three Pastors. One stating there was no separation, the other two saying there was.

I have always been a strong believer of separation. I knew I was in the wrong Church. They do not follow what Roger Williams and I knew. Not all Baptist Churches are the same and they have a great division at the Baptist Convention.

I will read your article. Thanks

One stating there was no separation, the other two saying there was...I have always been a strong believer of separation.

If you are referencing the Establishment Clause of the 1st Amendment, the historical evidence demonstrates there was not a complete or absolute "separation" between religion and government. The U.S. Supreme Court, in upholding the Nebraska legislature's practice of opening legislative sessions with prayer, recited a long, historical record of the government acknowledging religion in the case of Marsh v. Chambers. From the opinion:

"The opening of sessions of legislative and other deliberative public bodies with prayer is deeply embedded in the history and tradition of this country. From colonial times through the founding of the Republic and ever since, the practice of legislative prayer has coexisted with the principles of disestablishment and religious freedom. In the very courtrooms in which the United States District Judge and later three Circuit Judges heard and decided this case, the proceedings opened with an announcement that concluded, "God save the United States and this Honorable Court." The same invocation occurs at all sessions of this Court.

The tradition in many of the Colonies was, of course, linked to an established church, but the Continental Congress, beginning in 1774, adopted the traditional procedure of opening its sessions with a prayer offered by a paid chaplain. Although prayers were not offered during the Constitutional Convention, the First Congress, as one of its early items of business, adopted the policy of selecting a chaplain to open each session with prayer. Thus, on April 7, 1789, the Senate appointed a committee "to take under consideration the manner of electing Chaplains." On April 9, 1789, a similar committee was appointed by the House of Representatives. On April 25, 1789, the Senate elected its first chaplain. A statute providing for the payment of these chaplains was enacted into law on September 22, 1789

On September 25, 1789, three days after Congress authorized the appointment of paid chaplains, final agreement was reached on the language of the Bill of Rights. Clearly the men who wrote the First Amendment Religion Clauses did not view paid legislative chaplains and opening prayers as a violation of that Amendment, for the practice of opening sessions with prayer has continued without interruption ever since that early session of Congress. It has also been followed consistently [p789] in most of the states, including Nebraska, where the institution of opening legislative sessions with prayer was adopted even before the State attained statehood.

Standing alone, historical patterns cannot justify contemporary violations of constitutional guarantees, but there is far more here than simply historical patterns. In this context, historical evidence sheds light not only on what the draftsmen intended the Establishment Clause to mean, but also on how they thought that Clause applied to the practice authorized by the First Congress -- their actions reveal their intent. An Act passed by the first Congress assembled under the Constitution, many of whose members had taken part in framing that instrument, . . . is contemporaneous and weighty evidence of its true meaning.
Internal citations omitted. https://www.law.cornell.edu/supremecourt/text/463/783

Justice Scalia highlighted the same evidence as the majority opinion in Marsh, along with additional historical facts, in his dissenting opinion in McCREARY COUNTY, KENTUCKY, et al., PETITIONERS v. AMERICAN CIVIL LIBERTIES. Justice Scalia's dissent makes a very compelling argument the Establishment Clause never did create a complete and absolute separation between government and religion.
https://www.law.cornell.edu/supct/html/03-1693.ZD.html
 
I was attending a Baptist Church and began to research the beginning of the Church after reading Letters To The Editir from three Pastors. One stating there was no separation, the other two saying there was.

I have always been a strong believer of separation. I knew I was in the wrong Church. They do not follow what Roger Williams and I knew. Not all Baptist Churches are the same and they have a great division at the Baptist Convention.

I will read your article. Thanks

The evidence, cited by Scalia as a repudiation of the idea of any complete and absolute separation of religion and government, was stated in his dissent as:

George Washington added to the form of Presidential oath prescribed by Art. II, §1, cl. 8, of the Constitution, the concluding words “so help me God.” The Supreme Court under John Marshall opened its sessions with the prayer, “God save the United States and this Honorable Court.” The First Congress instituted the practice of beginning its legislative sessions with a prayer. Marsh v. Chambers, 463 U.S. 783, 787 (1983). The same week that Congress submitted the Establishment Clause as part of the Bill of Rights for ratification by the States, it enacted legislation providing for paid chaplains in the House and Senate. The day after the First Amendment was proposed, the same Congress that had proposed it requested the President to proclaim “ a day of public thanksgiving and prayer, to be observed, by acknowledging, with grateful hearts, the many and signal favours of Almighty God.” President Washington offered the first Thanksgiving Proclamation shortly thereafter, devoting November 26, 1789 on behalf of the American people “ ‘to the service of that great and glorious Being who is the beneficent author of all the good that is, that was, or that will be,’ thus beginning a tradition of offering gratitude to God that continues today. The same Congress also reenacted the Northwest Territory Ordinance of 1787, 1 Stat. 5, Article III of which provided: “Religion, morality, and knowledge, being necessary to good government and the happiness of mankind, schools and the means of education shall forever be encouraged.” And of course the First Amendment itself accords religion (and no other manner of belief) special constitutional protection.

These actions of our First President and Congress and the Marshall Court were not idiosyncratic; they reflected the beliefs of the period. Those who wrote the Constitution believed that morality was essential to the well-being of society and that encouragement of religion was the best way to foster morality. The “fact that the Founding Fathers believed devotedly that there was a God and that the unalienable rights of man were rooted in Him is clearly evidenced in their writings, from the Mayflower Compact to the Constitution itself.” President Washington opened his Presidency with a prayer, see Inaugural Addresses of the Presidents of the United States 1, 2 (1989), and reminded his fellow citizens at the conclusion of it that “reason and experience both forbid us to expect that National morality can prevail in exclusion of religious principle.” Farewell Address (1796), reprinted in 35 Writings of George Washington 229 (J. Fitzpatrick ed. 1940). President John Adams wrote to the Massachusetts Militia, “we have no government armed with power capable of contending with human passions unbridled by morality and religion. … Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.” Thomas Jefferson concluded his second inaugural address by inviting his audience to pray: “I shall need, too, the favor of that Being in whose hands we are, who led our fathers, as Israel of old, from their native land and planted them in a country flowing with all the necessaries and comforts of life; who has covered our infancy with His providence and our riper years with His wisdom and power and to whose goodness I ask you to join in supplications with me that He will so enlighten the minds of your servants, guide their councils, and prosper their measures that whatsoever they do shall result in your good, and shall secure to you the peace, friendship, and approbation of all nations.”

James Madison, in his first inaugural address, likewise placed his confidence “in the guardianship and guidance of that Almighty Being whose power regulates the destiny of nations, whose blessings have been so conspicuously dispensed to this rising Republic, and to whom we are bound to address our devout gratitude for the past, as well as our fervent supplications and best hopes for the future.”
https://www.law.cornell.edu/supct/html/03-1693.ZD.html (some internal citations omitted)
 
The 14th Amendment and then incorporation. This is a situation in which truth meets reality.


If you delve beyond the thin surface into the ratification of the 14th Amendment you will find that it was not ever even close to being properly, lawfully or constitutionally ratified. So the truth is that it should not really a guiding force in our framework... and if not, then of course the incorporation of the bill of rights to the states loses its major premise.

The fact that we accept this impostor amendment as lawfully constitutional… that is the reality.

At least four philosophies of incorporation have been put forward by various Supreme Court justices. Three of these, by Justices Black, Frankfurter, and Murphy, can be studied in a single case, Adamson v. California, 332 U.S. 46 (1947). And a fourth, Justice White's, can be seen in Duncan v. Louisiana, 391 U.S. 145 (1968). I think Frankfurter's view, which might be called "no incorporation," is especially interesting.

Justice Alito's majority opinion in McDonald v. Chicago also contains an excellent discussion of how the doctrine of incorporation has evolved.
 
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Tax exempt status should not be revoked on the basis "they cross over into Politics." I am not sure what "cross over" means, a very ambiguous phrase, but if the phrase is meant to include participation in or interjection into politics, then they should not lose their tax exempt status on this basis. "They" have as much a right and interest as anyone else to interject themselves and participate in politics. as A representative form of government cannot be representative when some are forced to sit on the sidelines to avoid being taxed. Tax exempt status is not and should not be predicated upon whether someone or some entity avails itself to the now very democratic process and the now very democratic system that was created to represent the entirety of us.

In addition, should the ambiguous phrase "cross over" include political speech, then tax exempt status should not be predicated upon the exercise of this free speech right. As James Madison acknowledged in the Virginia Resolution denouncing the Sedition Act signed into law by the Adam's Administration, political speech is of paramount importance to a democracy and republic, and must be zealously protected from infringement. Indeed, the U.S. Supreme Court has long recognized political speech as an important and fundamental aspect of free speech. Tax exempt status should not be revoked on the basis "they" chose to engage in political speech.

Unfortunatley for your chosen position, political speech IS part of the deal for being tax exempt. If such organizations wish to delve into political speech, they will simply have to start paying taxes like the rest of us.
 
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