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Atheism

Everyone is an atheist. Some of us just go one god further than all the rest. My practice requires no god. Nor does anyone else's. So why the **** would I want one?
 
It depends on how academic you want to get. In philosophy there are types of atheism. Hard/strong atheism is when somebody believes god/s don’t exist. Soft/weak atheism is when one lacks a belief that god/s exist. So a baby would be a soft/weak atheist, philosophically speaking.

"Soft" comes from a position that the individual would still be able to articulate their own assertion; so no, babies are not "soft atheists".


OM
 
"Soft" comes from a position that the individual would still be able to articulate their own assertion; so no, babies are not "soft atheists".


OM

I have never seen that caveat in the literature. In fact, infants are specifically cited as examples. Soft, weak, implicit, negative are all used interchangeable to describe atheists who LACK a belief in god/s. An understanding of the concept is not necessary.
 
Precisely; so they too are neither "believers" or "atheists".


OM

They are ignorant of the concept of God , Religion, or anything beyond eating, consuming food, and other bodily functions...and learning things like 'this is the world', quite often by examining their own toes.
 
Convinced or not convinced seems to be 'acceptance' or 'rejection', and that seems to be a choice that is made, because one can always choose to believe something else if they want to.


Perfect. You accept, as a true, that black holes exist.


I don't think that your memory failing you has any effect on to your choice to believe in it, nor your choice to continue to believe in it.


I don't think that your choice against remaining ignorant about that particular topic has any effect on your choice to believe in it, nor your choice to continue to believe in it.


Yup, but you still chose to believe in black holes, and choose to remain believing in black holes.


Splendid. You made a choice to not remain ignorant about the historicity of Jesus' resurrection.


Correct. You made a choice to not remain ignorant about the historicity of Jesus' resurrection.


I'm not familiar with his book, so there may or may not be logical fallacies contained therein... There is no such thing as a "factual" flaw, since facts can't be flawed. Facts are assumed predicate; that's all facts are.


You could have done so, but you instead chose not to, since you didn't happen to find the evidence contained therein to be convincing (for various reasons, including what you already know [accept as truth]).


Interesting... I can generally agree here... I'd have to think about 'prisoners?' more, but we do seem to be products of our experiences, in which those experiences are part of what shapes our individual models of the universe and how it works (aka "reality")


Yup, that's one possible reason behind making that particular choice.


To me too...


Certain people do seem to make certain belief choices based on social factors and pressures ("fitting in", and etc.)...


You have no control over your atheism?


Isn't that making a choice to believe a certain way?


So you chose to not remain ignorant, but you did not choose to believe nor choose to not believe?


So, your atheism is as uncontrollable as your eye/hair/skin color is?

You can reword everything I say to try to sneak choice in, but that’s not what I said, and it seems to be ignoring my point.

Can i choose to believe my cat is a dog? I don’t think I can. When I saw the kitten at the shelter, I didn’t ‘choose to believe’ she was a cat: I was convinced she was a cat based on all my previous experience with cats.

Can you choose to believe the daytime sky is generally green and grass is generally blue? Try it and tell me if it works! Maybe your brain works this way. Mine certainly does not.

I appear to be able to choose what information I expose myself to (I read the Habermas book even though I suspected it would be a waste of time) at least in terms of how I spend my reading/viewing time (and what conversations I participate in online). If I saw a book arguing that black holes are rubbish, I might choose to read it, and if the information in the book seemed to make a good case, my confidence level in black holes might be downgraded.

Your technique of using unusual definitions of words and then evaluating or responding based on applying your idiosyncratic definitions to my statements is a little odd. I have a hard time believing you are unaware of what I meant when I said ‘fact’. Nor is ‘assumed predicate’ in any dictionary I can find in a casual search under the word ‘fact’. I assume this comes out of some branch of logic. (Predicate Logic?) but maybe you made it up. Hard for me to say.

But it seems that you acknowledge that I can’t control whether I find an argument convincing due to various factors, but you claim I could choose to believe it anyway. On what basis do you think that is true? Can you give an example of something for which you were only given unconvincing arguments (that you recognized as unconvincing at the time) that you nevertheless decided to believe?

Obviously we’re wandering into the free will morass. And I suspect that would be a frustrating conversation if I was constantly having my words parsed based on unusual definitions I wasn’t using. ;)





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Thoughts in our heads are not evidence of anything other than the thoughts themselves. Statements we make are not evidence of anything but the expression of thoughts.

Hallucinations and delusions are not evidence of the content of the hallucination or delusion. If someone says they saw pink elephants it is not evidence of pink elephants.

We don't exist in a courtroom, where evidence has a specialized legal definition.

Not to people who are actually experiencing it. Their conclusions might be totally off base, but their experiences do exist in their own brain. People can take experiences and jump to conclusions that are inaccurate.
 
In their view, theism/atheism is a position on gods, while gnosticism/agnosticism is a position on knowledge. Therefor there’s no conflict in being both an atheist and an agnostic, under their definitions.
Okay, so they're essentially making a four way t shaped chart (an up/down axis and a left/right axis), much like how the political compass test chart looks... The up/down is referring to theism and atheism, and the left/right is referring to agnosticism and gnosticism. Anywhere directly on any of those axis lines would be arguing a paradox, but anywhere off of the lines wouldn't be, according to that paradigm. Okay...

But even accepting that paradigm, it still doesn't change the two beliefs in question (God exists vs God doesn't exist)... It just adds in an unnecessary-to-the-belief-question "confidence level" as an opposing axis to further detail the belief. That axis doesn't in any way change where someone falls on the belief axis (theist or atheist)... One still believes either one way or the other, according to this paradigm.

The problem I see with this paradigm is that it doesn't allow for the person who rejects both belief claims (by instead making a separate belief claim that 'we don't yet have any way of knowing'), which is how I have defined agnosticism. The t chart paradigm would instead classify that line of thinking as an agnostic theistic atheist, which is a paradox...

Consider your own definition of agnostic:

‘Agnosticism rejects both of those claims, and accepts the "we have yet to find a way of knowing either way" claim as a true.’

Your definition then is not just a position on my continuum from 0 to 100 re: the god claims, right? It includes an additional position on knowledge.
On your number line paradigm, it is hard to place the three terms because it depends on how one views 'knowledge'... I would say that the confidence level ('knowledge') would play into theism and atheism instead of agnosticism, so I would say that 0-49 would be atheism, 50 would be agnosticism, and 51-100 would be theism.

The atheist’s who use the binary approach to holding/not holding a god claim simply suggest that all one needs to be an agnostic is the last term in your definition ‘we don’t currently have a way to know’. Which I believe fits some classical philosophical definitions of agnosticism.
Yup, but in accepting, as a true, that "last term", the agnostic is essentially rejecting, as a true, the two 'belief' claims by way of making their own 3rd claim.

What the t chart paradigm wants to do, which I considered just now after typing that above part out, is claim that agnostics don't necessarily reject (as a true) both belief claims, but rather that they might also accept (as a true) one of the belief claims while also accepting their 3rd claim they have created However, under my definition of belief, that argues a paradox. The word 'believe' needs to then be redefined in order to remove the formation of that particular paradox.

That's the main problem being run into here... the definition of the word belief... If belief is "acceptance of a particular claim/statement/argument as a true" as I have offered it being defined as, then it leads to my paradigm concerning the three possible and logical belief options regarding the possible existence of gods. One either believes God exists (theist), believes God doesn't exist (atheist), or sits on the sidelines due to their belief that we currently have no way of making a knowledgeable decision for either claim (hence, agnostic). Gnostic doesn't matter under this definition of belief because it doesn't matter how much or little you know, it only matters what you ultimately choose to believe in as a true.
 
...continued from above...

None of this definition wrangling is about not wanting to own my positions. I’m happy to talk about why I don’t hold any god beliefs. I’m happy to argue about why I think my position is reasonable. What I don’t want to have happen is to be pushed into defending a position I don’t hold, or being forced (expected?) to prove the non-existence or any particular god claim that was designed to be unfalsifiable. Unfalsifiable claims are unfalsifiable, right?
Right. They are, and no one wants you to prove your claims. If they do, then call them out for committing the circular argument fallacy (fundamentalism). I just like to know whether I'm discussing with someone who rejects both belief claims (accepts neither as a true) or only rejects one belief claim (accepting the other claim as a true)...

Or worse, as has happened to me, be told that I must not only argue against every unfalsifiable god concept someone has thought up, but to be a ‘rational’ atheist, I must have an argument against all the unfalsifiable god concepts that no one has yet invented!
Yeah, that bit asked of you seems unreasonable, but I will say that I would think that atheists should be able to articulate some sort of positive evidence for why they are atheists, even if I happen to see that evidence in a different light. Most atheists I run into (not you, you're actually making arguments) seem to resort to the Argument of the Stone fallacy by simply saying "that's ridiculous!" without providing any counterargument as to why they think it's ridiculous. It's mostly all denial of a particular belief with little to no reasoning for their own belief... Plenty of theists fall into that same type of thing also (having little to no reasoning for their belief), which is equally as sad in my book.

When I was a theist, I never tried to buck the burden of proof. I understood that proving something exists should in theory be easier than proving something doesn’t exist, and since I was broadly speaking evangelical, I was happy to spend as much conversation time as possible on promoting my view, rather than rebutting theirs.
Yup... It just comes down to whether people find those evidences to be convincing to them or not.

Now we could just agree that this conversation is about definitions re: beliefs and not ‘burden of proof’, but when you phrase things in terms of owning up, etc., I think it’s obvious that the burden of proof issue is what’s at stake in why you want to argue against these definitions, and perhaps in why many atheists argue for these definitions. I think we have a reasonable desire not to be backed into a corner of having to prove assertions that are stronger than what we hold.
The 'owning up' thing is more or less just coming out and admitting that you also hold a belief, instead of hiding behind the 'lack of belief' veil... Just own up to your belief that god(s) don't exist... Own up to what you accept as a true... I'm not asking atheists how confident they are in their belief, but just to admit what their belief is (what they accept as a true regarding the existence or non-existence of god(s))...

I am more than willing to defend why I don’t hold any god claims, but I’m not anywhere near omniscient enough to assert that there couldn’t possibly be anything we’d recognize as a god ‘somewhere out there’, so I’d rather not be put in the position of being told that I must accept that burden of proof.
Here, you seem to be accepting God's non-existence as a true in the first bolded, but simultaneously rejecting God's non-existence as a true in the 2nd bolded... Or are you rejecting both claims as a true and saying "idk either way"...?
 
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You can reword everything I say to try to sneak choice in, but that’s not what I said, and it seems to be ignoring my point.
Okay.

Can i choose to believe my cat is a dog? I don’t think I can.
Why not? You don't have the free will to choose what you accept as a true? Why can't you accept, as a true, that your cat is a dog? Why can't you believe that?

When I saw the kitten at the shelter, I didn’t ‘choose to believe’ she was a cat: I was convinced she was a cat based on all my previous experience with cats.
Yes, you did. You hold the belief that a cat is a cat because you choose to adhere to the proof of identity. It is a choice on your part.

Can you choose to believe the daytime sky is generally green and grass is generally blue? Try it and tell me if it works! Maybe your brain works this way. Mine certainly does not.
Yes, I can. I might have a medical condition which causes me to perceive colors in that way. I might also choose to deny the proof of identity.

I appear to be able to choose what information I expose myself to (I read the Habermas book even though I suspected it would be a waste of time) at least in terms of how I spend my reading/viewing time (and what conversations I participate in online). If I saw a book arguing that black holes are rubbish, I might choose to read it, and if the information in the book seemed to make a good case, my confidence level in black holes might be downgraded.
Exactly... This seems like you are open to changing your beliefs about black holes (if convinced that your current beliefs are incorrect). Seems like you have the ability to choose what you believe, and aren't just stuck in believing one way or the other...

Your technique of using unusual definitions of words and then evaluating or responding based on applying your idiosyncratic definitions to my statements is a little odd.
Correct. I don't adhere to all common definitions of words; I think that other definitions are much more accurate and better for certain words, fact being one of those words.

I have a hard time believing you are unaware of what I meant when I said ‘fact’.
You likely meant 'proof' or 'universal truth', as that is what most people mean in most cases of using the word fact...

Nor is ‘assumed predicate’ in any dictionary I can find in a casual search under the word ‘fact’.
Dictionaries are not authoritative in any way. They don't define words. -- But yes, you will most likely not find that definition of fact in any dictionary...

I assume this comes out of some branch of logic. (Predicate Logic?) but maybe you made it up. Hard for me to say.
That definition comes from Philosophy. What one is doing when they make use of facts is they are assuming a particular thing to be true, regardless of whether it actually is or not... It is a form of shorthand so that people don't have to build an argument for every single little thing that they say... Facts allow for quicker conversation. If a fact is not accepted by all conversing parties, then that fact returns back to being an argument (is no longer a fact). Anything may or may not be a fact, depending upon whether all conversing parties accept that thing as a fact or not...

But it seems that you acknowledge that I can’t control whether I find an argument convincing due to various factors, but you claim I could choose to believe it anyway.
Reality is experienced differently by each and every one of us, but that doesn't mean that we don't make choices regarding our beliefs... --- I used to believe in amillennialism, but now I believe in a pre-tribulation rapture and a literal millennial reign. In the future, I might believe in something else entirely... I've changed my belief regarding this particular matter, and may do so again...

On what basis do you think that is true? Can you give an example of something for which you were only given unconvincing arguments (that you recognized as unconvincing at the time) that you nevertheless decided to believe?
Sure... I used to reject the Theory of Evolution, but now I believe the theory to be true.

Obviously we’re wandering into the free will morass. And I suspect that would be a frustrating conversation if I was constantly having my words parsed based on unusual definitions I wasn’t using. ;)
;)
 
Okay.


Why not? You don't have the free will to choose what you accept as a true? Why can't you accept, as a true, that your cat is a dog? Why can't you believe that?


Yes, you did. You hold the belief that a cat is a cat because you choose to adhere to the proof of identity. It is a choice on your part.


Yes, I can. I might have a medical condition which causes me to perceive colors in that way. I might also choose to deny the proof of identity.


Exactly... This seems like you are open to changing your beliefs about black holes (if convinced that your current beliefs are incorrect). Seems like you have the ability to choose what you believe, and aren't just stuck in believing one way or the other...


Correct. I don't adhere to all common definitions of words; I think that other definitions are much more accurate and better for certain words, fact being one of those words.


You likely meant 'proof' or 'universal truth', as that is what most people mean in most cases of using the word fact...


Dictionaries are not authoritative in any way. They don't define words. -- But yes, you will most likely not find that definition of fact in any dictionary...


That definition comes from Philosophy. What one is doing when they make use of facts is they are assuming a particular thing to be true, regardless of whether it actually is or not... It is a form of shorthand so that people don't have to build an argument for every single little thing that they say... Facts allow for quicker conversation. If a fact is not accepted by all conversing parties, then that fact returns back to being an argument (is no longer a fact). Anything may or may not be a fact, depending upon whether all conversing parties accept that thing as a fact or not...


Reality is experienced differently by each and every one of us, but that doesn't mean that we don't make choices regarding our beliefs... --- I used to believe in amillennialism, but now I believe in a pre-tribulation rapture and a literal millennial reign. In the future, I might believe in something else entirely... I've changed my belief regarding this particular matter, and may do so again...


Sure... I used to reject the Theory of Evolution, but now I believe the theory to be true.


;)

You may have a mental flexibility I lack. I can’t just choose to believe my cat is a dog. I’m not sure you can either... did you try the experiment of deciding that the sky was green? Did it work?

Or is this just something you’re claiming you can do in order not to concede some justice to what I’m saying?

Are you saying that every argument you heard in favor of evolution was unconvincing and yet you chose to believe it anyway? If so, why did you do that? (Do we need to define ‘convincing’? It’s a bit hard to have this conversation when you didn’t want to deal with confidence levels...)

I’m not suggesting you can’t have your own idiosyncratic definitions of words, only that applying them to what I’m saying and then telling me I’m wrong because of something I didn’t mean is just a word game - pure sophistry/rhetoric. Which is kind of what you’re doing in the argument over atheism vs agnosticism: applying your definitions to their arguments and then telling them they’re wrong.


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Okay, so they're essentially making a four way t shaped chart (an up/down axis and a left/right axis), much like how the political compass test chart looks... The up/down is referring to theism and atheism, and the left/right is referring to agnosticism and gnosticism. Anywhere directly on any of those axis lines would be arguing a paradox, but anywhere off of the lines wouldn't be, according to that paradigm. Okay...

No, I makes a rectangular grid, not a t shape, with position on the claim ‘one or more gods exist’ on the horizontal and position on ‘knowledge about god(s) is possible’ on the vertical. How far down the lines you place yourself is where confidence level comes in. (You can remove confidence level from the graph by just drawing four squares within a square, rather than using continuous lines, just creating four buckets people can fall into...)

The problem I see with this paradigm is that it doesn't allow for the person who rejects both belief claims (by instead making a separate belief claim that 'we don't yet have any way of knowing'), which is how I have defined agnosticism. The t chart paradigm would instead classify that line of thinking as an agnostic theistic atheist, which is a paradox...

Yes, this problem is based entirely on applying YOUR definitions to THEIR model. They don’t define the horizontal line as based on two claims, but one single claim (which from the standpoint of logic makes sense: the opposite of A is ‘’not A’, not B - it’s hard to graph responses to two claims on one line.) So someone who doesn’t hold a god claim is on the left, regardless of their position on knowledge, which is on the vertical. This will result in many people being atheists AND agnostics ACCORDING TO THEIR DEFINITIONS.

It’s one thing to simply reject this model, but there’s no paradox created if you use their definitions with their model. The paradox comes from inserting your definitions.

But you’ve defended your right to idiosyncratic definitions elsewhere, so even if you think theirs are idiosyncratic, I’m not sure that this is grounds for rejecting their use.

On your number line paradigm, it is hard to place the three terms because it depends on how one views 'knowledge'... I would say that the confidence level ('knowledge') would play into theism and atheism instead of agnosticism, so I would say that 0-49 would be atheism, 50 would be agnosticism, and 51-100 would be theism.

Sure, and yet I think you’d agree that defining agnosticism as narrowly as a score of 50 and only 50 doesn’t reflect how we actually use that term, and is as useless as defining ‘theist’ as 100 and only 100 or an atheist as 0 and only 0 - and demonstrates the problem with your three tiered approach that wants to graph three! claims (two about gods and one about knowledge) on a single axis.




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...continued from above...
Right. They are, and no one wants you to prove your claims. If they do, then call them out for committing the circular argument fallacy (fundamentalism). I just like to know whether I'm discussing with someone who rejects both belief claims (accepts neither as a true) or only rejects one belief claim (accepting the other claim as a true)...

I suspect but do not know that we might have different definitions of ‘circular argument’ and ‘fundamentalism’. ;)

The philosopher Bertrand Russell made a point of calling himself an atheist when talking to the public but an agnostic when talking to philosophers. And he did so precisely because he thought it was unwise to accept the burden of proof on proving a negative of a concept as ill defined and fluid as a god - you’d have to be omniscient to prove that, at which point you’d qualify as a god, under someone’s definition!

If we’re backing off of issues of burden of proof, what I can demonstrate, etc., then I’m fine making the positive claim ‘there are no gods’ as long as I can throw the caveat that my confidence level for that is roughly the same as my confidence level for other stories humans have made up, like fairies. But in saying that, I recognize I am opening myself up to the accusation that I may not be able to address every concept of a god ever imagined or all the ones yet unimagined. But again, as long as you agree that such accusations are unreasonable, I’m fine with the claim.

Here, you seem to be accepting God's non-existence as a true in the first bolded, but simultaneously rejecting God's non-existence as a true in the 2nd bolded... Or are you rejecting both claims as a true and saying "idk either way"...?

No. This is the problem. Gods are moving targets. Let’s say I just gave my reasons why physicalism seems more likely to be true than idealism. That would be a strong argument (well, assuming I could make a strong argument) against a whole bunch of god concepts. But it wouldn’t rule out a physical god, right? I don’t in fact believe there is a physical god, and I’m happy to ‘own’ that. But if I don’t even have a dog in the hunt about what a god is, and if any god concept I argue against can be met with inventing a new god concept I haven’t addressed... Atheism is a response to theist belief claims. It’s not unreasonable to expect the theist define what they mean by a god and give their arguments for it.

You don’t want confidence level to be at play in these definitions, but beliefs are about confidence level, and my levels vary based on the claims I’m dealing with. I am nearly 100% certain that there’s no god who created the world in 6 days and cares who I sleep with. That’s a pretty specific god idea. My confidence level drops when dealing with more deistic god ideas. I’m still pretty sure they’re bunk... they seem like a relic of our mythological past when we appealed to ‘magic’ to explain anything we didn’t understand. But my confidence level drops as the god idea becomes farther and farther removed from anything I can evaluate. At some point it becomes like the ‘problem of hard solipsism’ - there’s no known solution to hard solipsism, but luckily for us, there’s no good reason to believe it either. And that’s where I fall on the unfalsifiable god concepts: I can’t falsify them but sans evidence for them, they’re just as much of a semantic game as hard solipsism is. Of course you may find solipsism appealing, in which case, you may consider my position to be less reasonable than I do.


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Which is kind of what you’re doing in the argument over atheism vs agnosticism: applying your definitions to their arguments and then telling them they’re wrong.

I was trying to explain that "not guilty" is not the same as "innocent" (gfm claimed they were identical because guilty is an antonym of innocent), and so I linked to a legal site which explained the difference. Apparently that was a "False Authority Fallacy".

And that's where I gave up. But I am following your discussion with interest, excellent patience, keep up the goodwork. :)
 
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Claim 1 is a logically valid claim; it commits no fallacy. There, it has now been shown to be valid... or was this rather an attempt to redefine the word valid to the word true on your part, of which case is a redefinition fallacy?

Now, what's your answer to claim #2...

Claim one is still moot. The status of the God question is no further forward than the status of the Werewolf question. Until that is resolved, then no need for Q2.
 
Not to people who are actually experiencing it. Their conclusions might be totally off base, but their experiences do exist in their own brain. People can take experiences and jump to conclusions that are inaccurate.

This does not address what I said about evidence. An hallucination is not evidence of anything other than the hallucination. Having a hallucination is the experience. The content of the hallucination is not the experience.
 
I was trying to explain that "not guilty" is not the same as "innocent" (gfm claimed they were identical because guilty is an antonym of innocent), and so I linked to a legal site which explained the difference. Apparently that was a "False Authority Fallacy".

And that's where I gave up. But I am following your discussion with interest, excellent patience, keep up the goodwork. :)

How does gfm know that guilty is an antonym of innocent? Did he look it up?
 
We are all born as clean slates...nature and nurture both molds us...

Short, sweet, and direct. Could not have said it better myself.
 
You may have a mental flexibility I lack. I can’t just choose to believe my cat is a dog. I’m not sure you can either... did you try the experiment of deciding that the sky was green? Did it work?
This is just dealing with the proof of identity (which is, in formal terms, "If A, Then A")... It is a proof of Logic. Many people on this forum outright deny Logic quite often, which is a choice on their part. They literally choose to not adhere to Logic. So, yes, one could easily choose to not adhere to Logic, not adhere to the proof of identity, and through doing so, choose to believe that your cat is a dog. Trust me, I've had enough experiences on this forum to rattle off multiple examples of people making the choice to deny Logic.

Or is this just something you’re claiming you can do in order not to concede some justice to what I’m saying?
No, I genuinely believe that choice is involved in believing that a cat is a dog. Denying Logic is a choice one makes.

Are you saying that every argument you heard in favor of evolution was unconvincing and yet you chose to believe it anyway?
Yes, that's exactly what I'm saying.

If so, why did you do that?
Because, over time, my paradigm of what religion and science actually are and how they work changed. That change allowed those same evolution arguments, which were at first unconvincing, to eventually become convincing.

(Do we need to define ‘convincing’? It’s a bit hard to have this conversation when you didn’t want to deal with confidence levels...)
I think we're operating under the same definition of convincing.

I’m not suggesting you can’t have your own idiosyncratic definitions of words, only that applying them to what I’m saying and then telling me I’m wrong because of something I didn’t mean is just a word game - pure sophistry/rhetoric. Which is kind of what you’re doing in the argument over atheism vs agnosticism: applying your definitions to their arguments and then telling them they’re wrong.
Fair enough. I can admit that I unintentionally did some mixing of "my" definitions with "their" definitions for some of the paradoxes I brought up. I will let those accusations go. However, my "t chart" rebuttal still stands, as well as the paradoxes which result from the "t chart" line of definitions... Under those definitions, a person who I would call an agnostic can't logically exist. The difference comes from an apparent contradiction of what the word 'belief' means...

When one claims "I accept God's existence as a true", it doesn't matter whether they are 0% sure about the actuality of their acceptance or 100% sure about the actuality of their acceptance, they are still (either way) choosing to accept it as a true. That's my main point, and why the "T chart" paradigm doesn't work, nor does the 'line chart" paradigm work.
 
No, I makes a rectangular grid, not a t shape, with position on the claim ‘one or more gods exist’ on the horizontal and position on ‘knowledge about god(s) is possible’ on the vertical. How far down the lines you place yourself is where confidence level comes in. (You can remove confidence level from the graph by just drawing four squares within a square, rather than using continuous lines, just creating four buckets people can fall into...)
We're talking about the same paradigm, I believe... This is what I am thinking of (how "atheists" are arguing the definitions of the terms)... See linked chart example...

https://www.politicalcompass.org/crowdchart2

Yes, this problem is based entirely on applying YOUR definitions to THEIR model. They don’t define the horizontal line as based on two claims, but one single claim (which from the standpoint of logic makes sense: the opposite of A is ‘’not A’, not B - it’s hard to graph responses to two claims on one line.) So someone who doesn’t hold a god claim is on the left, regardless of their position on knowledge, which is on the vertical. This will result in many people being atheists AND agnostics ACCORDING TO THEIR DEFINITIONS.
It really does sound like we're talking about the exact same paradigm, yet you don't realize it. See the model chart that I linked to... I was putting existence on the up (theist)/down (atheist) axis and knowledge on the left (agnostic)/right (gnostic) axis... So, according to this paradigm, a person who falls into the lower left square would be an agnostic atheist, the upper left square would be an agnostic theist, the upper right square would be a gnostic theist, and the lower right square would be a gnostic atheist.

There are problems with these definitions though, since one needs to redefine the term "belief" in order to make these 'classifications' work... Belief is 'acceptance of a particular claim as a true'. The definition of belief applies regardless of confidence level, so when referring to the chart I have linked, the left/right axis is completely irrelevant to belief (only the up/down axis is relevant to belief). It seems like that definition of belief is agreed to. If not, provide a better one...

Under the definition of belief, both an "agnostic theist" AND a "gnostic theist" are ultimately theists; they accept as a true the existence of god(s). Same applies to the inverse, thus making "agnostic atheists" into, ultimately, atheists. They accept as a true the non-existence of god(s). "ohhh, but I'm only 5% sure of this blah blah blah"... Completely irrelevant... You're still choosing to play for team "god(s) don't exist" on the belief spectrum... Where you happen to fall on the knowledge spectrum is completely irrelevant to where you fall on the belief spectrum... That's because the definition of the word belief doesn't include any claim to knowledge; only a claim to acceptance. So, I find that my definitions of the terms still stand (are more accurate) than this other paradigm of definitions.

Sure, and yet I think you’d agree that defining agnosticism as narrowly as a score of 50 and only 50 doesn’t reflect how we actually use that term, and is as useless as defining ‘theist’ as 100 and only 100 or an atheist as 0 and only 0 - and demonstrates the problem with your three tiered approach that wants to graph three! claims (two about gods and one about knowledge) on a single axis.
This was YOUR paradigm, NOT mine... I even said during assigning the numbers that it doesn't exactly work...

The T chart one actually works better, but still ultimately doesn't work because at least one little section of the chart would argue a paradox, especially the very middle point of the chart.

I don't want the three on a single axis... I want the three to be completely separate circles. My paradigm doesn't have a "belief axis" nor a "knowledge axis". My paradigm puts you into one of three circles depending upon your acceptance/rejection (as a true) of the two belief claims. Accepting 1 and rejecting 2 makes you a theist. Accepting 2 and rejecting 1 makes you an atheist. Rejecting 1 AND 2 (due to no way of knowing either way) makes you an Agnostic. --- My paradigm puts "agnostic atheists" into Atheism, since they are ultimately accepting claim #2 (but just have a lower confidence level in their acceptance of that claim).
 
Would he look up the meaning of the word antonym?

Oh come on, he doesn't look up anything, he just makes up a meaning he likes and insists it's got to be true.
 
I suspect but do not know that we might have different definitions of ‘circular argument’ and ‘fundamentalism’. ;)
Okay, then I will lay out specifically how I use the terms.

I use the term 'fundamentalism' along with the term 'circular argument fallacy' because a fundamentalist is a person who commits this particular logical fallacy.

I use the term 'circular argument' as the logical notation (A, therefore A).

That form of argumentation, in and of itself, is logically valid argumentation via the proof of identity (which is If A, Then A), since if the proof of identity is logically valid [it IS, since it's a proof (which is an extension of the foundational axioms of logic)], then circular argumentation is also logically valid (via that proof of identity).

Now, the moment a circular argument becomes a circular argument fallacy is the moment when one attempts to prove the truth of that circular argument. This is what fundamentalists of a particular religion do; they try to prove that their religion is true.

Then, that also leads into a different but similar discussion about specifically what both religion and science are, and how what I said just now ties into what those things actually are and how they work, but that's another discussion only if you're interested in having it...

The philosopher Bertrand Russell made a point of calling himself an atheist when talking to the public but an agnostic when talking to philosophers. And he did so precisely because he thought it was unwise to accept the burden of proof on proving a negative of a concept as ill defined and fluid as a god - you’d have to be omniscient to prove that, at which point you’d qualify as a god, under someone’s definition!
He should know that he doesn't have to prove anything because he can't prove anything.

If we’re backing off of issues of burden of proof, what I can demonstrate, etc., then I’m fine making the positive claim ‘there are no gods’ as long as I can throw the caveat that my confidence level for that is roughly the same as my confidence level for other stories humans have made up, like fairies.
Okay. That sounds like you accept, as a true, that god(s) do not exist (in other words, you believe that god(s) do not exist). It sounds like you aren't 100% confident in that claim being true in actuality (I suspect that very few people are, and it could be argued that the people who are 100% confidence are kidding themselves). This is why I dismiss confidence level and am only interested in what one is accepting as a true (regardless of it's truth in actuality, since that truth can't be proven in any way). So, given this, I would argue that you are an atheist (you may say "agnostic atheist", which to me is a paradox, but I understand the point you're trying to make regarding your confidence level in the actual truth (unprovable) of your chosen belief). That's the part I am uninterested in; I am only interested in what your chosen belief is (what you accept as a true, regardless of it's truth in actuality).
 
...continued from above...

But in saying that, I recognize I am opening myself up to the accusation that I may not be able to address every concept of a god ever imagined or all the ones yet unimagined. But again, as long as you agree that such accusations are unreasonable, I’m fine with the claim.
Yup, I would never ask you to address unimagined concepts of god(s). I would only ever ask you to address concepts which either you are familiar with, or one's which I can make you familiar with, such as the Christian God concept that I adhere to.

[...] Gods are moving targets [...] But it wouldn’t rule out a physical god, right? [...] It’s not unreasonable to expect the theist define what they mean by a god and give their arguments for it.
Generally agreed.

You don’t want confidence level to be at play in these definitions, but beliefs are about confidence level, and my levels vary based on the claims I’m dealing with.
This is where the definition of the term 'belief' is important... Belief is "acceptance of a particular claim as a true". That definition doesn't concern itself with how confident one is in their chosen belief, just the fact that one indeed accepts a particular claim as a true. Whether one asserts "I accept this particular claim as a true" or "I am 'this' confident in this particular claim that I accept as a true", one is ultimately accepting a particular claim as a true. THAT is what belief is. One can have dwindled confidence level in their belief, yet STILL cling on to their belief. That's why I find confidence level to be irrelevant when discussing belief.

I am nearly 100% certain that there’s no god who created the world in 6 days and cares who I sleep with. That’s a pretty specific god idea. My confidence level drops when dealing with more deistic god ideas. I’m still pretty sure they’re bunk... they seem like a relic of our mythological past when we appealed to ‘magic’ to explain anything we didn’t understand. But my confidence level drops as the god idea becomes farther and farther removed from anything I can evaluate. At some point it becomes like the ‘problem of hard solipsism’ - there’s no known solution to hard solipsism, but luckily for us, there’s no good reason to believe it either.
I think you're reasoning in a generally adequate manner here.

And that’s where I fall on the unfalsifiable god concepts: I can’t falsify them
Correct, and I can't prove them.

but sans evidence for them,
This is where we separate, since we seem to have different definitions for 'evidence'... Evidence is 'any statement which supports an argument'... So, there IS evidence for god(s) and there IS evidence against god(s), it just comes down to whether or not we find that evidence to be convincing. This also gets into Phenomenology, which I won't get into here...

they’re just as much of a semantic game as hard solipsism is. Of course you may find solipsism appealing, in which case, you may consider my position to be less reasonable than I do.
I don't find solipsism to be appealing nor in the slightest bit convincing. It seems quite apparent that we can know of existence beyond ourselves. We seem to agree here.
 
Claim one is still moot. The status of the God question is no further forward than the status of the Werewolf question. Until that is resolved, then no need for Q2.

Claim 1 doesn't have to be proven before being able to address Claim #2... That's just hogwash...

Do you accept, as a true, the non-existence of god(s)?

It's a simple and straightforward question...
 
Oh come on, he doesn't look up anything, he just makes up a meaning he likes and insists it's got to be true.

Yeah, like proof of identity, which is not a part of philosophical thought at all. He keeps using this incorrect terminology despite the fact it is not found antwhere in the history of philisophical thought. There is a law of identity that comes from ancient philosophy. He does this all the time with philosophical terminology.
 
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