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Re: Does Objective Morality Exist? && The Moral Argument[W:222]
A belief is a statement about the world that someone holds to be true. It's a generic term.
When a scientist is starting her investigations, she doesn't know the answer; she has a belief which may or may not be correct. If she knew the answer already, she wouldn't need to perform an experiment. When she runs the experiment, the evidence will either confirm the belief, or partly confirm it, or disprove it. Hopefully, she will adjust her beliefs appropriately.
When a philosopher starts her investigation, she doesn't know the answer; she has beliefs which may or may not be correct. If she knew the answer already, she wouldn't need to investigate the issue. When she analyzes the issues using various philosophical methods, her beliefs will either be confirmed, or partly confirmed, or disproven. Hopefully, she will adjust her beliefs appropriately.
Theologians are not the same. They must start and end with the premise that "God exists" (and, in some cases, "canonical texts are correct") and work backwards from there. They may hold certain beliefs at the start, and examine those beliefs, and change those beliefs in the course of investigation; however, there are borders that generally cannot be crossed. Philosophers have no such limits; anything is open to inquiry.
So if the problem is that "the investigation is motivated by beliefs," then this is just as much a problem for scientists, and historians, and doctors, and pretty much everyone as it is for philosophers. Which is to say, not really a problem, as long as they are willing to critically examine their own views. And there is plenty of evidence that philosophers do this to each other, as well as to themselves.
Not so much.Scientists are not motivated by the same kind of belief that philosophers and religious are.
A belief is a statement about the world that someone holds to be true. It's a generic term.
When a scientist is starting her investigations, she doesn't know the answer; she has a belief which may or may not be correct. If she knew the answer already, she wouldn't need to perform an experiment. When she runs the experiment, the evidence will either confirm the belief, or partly confirm it, or disprove it. Hopefully, she will adjust her beliefs appropriately.
When a philosopher starts her investigation, she doesn't know the answer; she has beliefs which may or may not be correct. If she knew the answer already, she wouldn't need to investigate the issue. When she analyzes the issues using various philosophical methods, her beliefs will either be confirmed, or partly confirmed, or disproven. Hopefully, she will adjust her beliefs appropriately.
Theologians are not the same. They must start and end with the premise that "God exists" (and, in some cases, "canonical texts are correct") and work backwards from there. They may hold certain beliefs at the start, and examine those beliefs, and change those beliefs in the course of investigation; however, there are borders that generally cannot be crossed. Philosophers have no such limits; anything is open to inquiry.
So if the problem is that "the investigation is motivated by beliefs," then this is just as much a problem for scientists, and historians, and doctors, and pretty much everyone as it is for philosophers. Which is to say, not really a problem, as long as they are willing to critically examine their own views. And there is plenty of evidence that philosophers do this to each other, as well as to themselves.