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[W:560] Abortion 101

Who says?

Source?

Who knows, there may be some philosophy somewhere that says that....let's see it.

This is the view of moral realism.

The Definition of Morality
“Morality”, when used in a descriptive sense, has an important feature that “morality” in the normative sense does not have: a feature that stems from its relational nature. This feature is the following: that if one is not a member of the relevant society or group, or is not the relevant individual, then accepting a certain account of the content of morality, in the descriptive sense, has no implications for how one should behave. On the other hand, if one accepts a moral theory’s account of moral agents, and the specifications of the conditions under which all moral agents would endorse a code of conduct as a moral code, then one accepts that moral theory’s normative definition of “morality”. Accepting an account of “morality” in the normative sense commits one to regarding some behavior as immoral, perhaps even behavior that one is tempted to perform.

Those who use “morality” normatively hold that morality is (or would be) the code that meets the following condition: all rational persons, under certain specified conditions, would endorse it. Indeed, this is a plausible basic schema for definitions of “morality” in the normative sense. Although some hold that no code could meet the condition, many theorists hold that there is one that does; we can call the former “moral skeptics” and the latter “moral realists”.
The Definition of Morality (Stanford Encyclopedia of Philosophy)

And see moral intuitionism as well:
Intuitionism in Ethics (Stanford Encyclopedia of Philosophy)
 
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This is the view of moral realism.

The Definition of Morality

The Definition of Morality (Stanford Encyclopedia of Philosophy)

So it is one theory then. One which you follow.

Those who use “morality” normatively hold that morality is (or would be) the code that meets the following condition: all rational persons, under certain specified conditions, would endorse it. Indeed, this is a plausible basic schema for definitions of “morality” in the normative sense. Although some hold that no code could meet the condition, many theorists hold that there is one that does; we can call the former “moral skeptics” and the latter “moral realists”.
The Definition of Morality (Stanford Encyclopedia of Philosophy)

Certainly, abortion is tough to nail down like that, as is killing of any kind.

Is killing always murder? Is it ever justifiable? No moral consensus on that...many people hold different views on that for war, self-defense, abortion, assisted suicide.

Even looking at abortion...widespread disagreement on when it's acceptable during the pregnancy, if it's acceptable after rape, if it's acceptable to preserve the mother's life and health and if so, to what degree....etc etc etc.

So I'd say that while you are welcome to hold that particular theory in philosophy dear, it's not something I find true or even useful in reality.
 
There is no such implication. Moral intuitions may differ, but if the moral agent does not feel universally bound, then it's not a moral intuition, but a personal predilection.
The "implication" you find in the OP is read into the OP by you.
Um no...re-reading it, my statement still stands.
 
People often cling to mistaken views out of pride, close-mindedness, lack of critical thinking, etc.

Yes...I hope you keep that in mind the next time you post a blog and then try to shut down all the commenters that dont agree with you.
 
Yes...I hope you keep that in mind the next time you post a blog and then try to shut down all the commenters that dont agree with you.
Were you a fan of Pee Wee Herman? I'm surprised.
 
Um no...re-reading it, my statement still stands.
People often cling to mistaken views out of pride, close-mindedness, lack of critical thinking, etc.
Yes...I hope you keep that in mind the next time you post a blog and then try to shut down all the commenters that dont agree with you.
Were you a fan of Pee Wee Herman? I'm surprised.
"This does not compute"
I'm not surprised by that.
 
I'm not surprised by that.
I am! I'd think you above some nonsense about a low-brow comedian with a reputation for perversion....but who knew? It's your jollies.
 
I am! I'd think you above some nonsense about a low-brow comedian with a reputation for perversion....but who knew? It's your jollies.
Pee Wee Herman was not "a low-brow comedian with a a reputation for perversion"; Pee Wee Herman was a fictional character. I guess that didn't compute either.
I'm starting to understand why you had such difficulty understanding the OP.
 
Pee Wee Herman was not "a low-brow comedian with a a reputation for perversion"; Pee Wee Herman was a fictional character. I guess that didn't compute either.
I'm starting to understand why you had such difficulty understanding the OP.

I gladly admit that you know more about that character...who's low-brow comedy and perversions apparently were attractive to you.
 
I gladly admit that you know more about that character...who's low-brow comedy and perversions apparently were attractive to you.
Yeah. I don't doubt your capacity for sarcasm; just your capacity for understanding.
Have a nice evening.
 
Ok now we're getting really semantic.

Consent to sex is consent to risk of pregnancy, but not consent to pregnancy. Does that make sense?
Did you not read the second part of that post?

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Your analogy leaves out the fact that you gave that person the disease and put them in a position where their life is completely dependent on you. You made choices knowing you might give this disease to someone and that a possible consequence would be them being utterly dependent on you to live.

Changes the formula a bit.

I will say at first I thought you misread my example, but I think that you are trying to equate giving the person the disease with getting pregnant to make the analogy more complete. Is that correct?

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I will say at first I thought you misread my example, but I think that you are trying to equate giving the person the disease with getting pregnant to make the analogy more complete. Is that correct?

Sent from my Z982 using Tapatalk

Yes. Essentially, I'm saying that it isn't some random person off the street with a disease you are being forced to make sacrifices to treat. Your choices led to them being the position where they needed the treatment.

I'm not saying your analogy is bad, but if you are making a moral argument, it stands to reason that you should acknowledge choices made that created the situation.
 
Yes. Essentially, I'm saying that it isn't some random person off the street with a disease you are being forced to make sacrifices to treat. Your choices led to them being the position where they needed the treatment.

I'm not saying your analogy is bad, but if you are making a moral argument, it stands to reason that you should acknowledge choices made that created the situation.
The second part of the analogy effectively does that. By volunteering to initially provide the treatment the same point is achieved. And the ability to withdraw is still within ones rights and is about bodily autonomy.

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The second part of the analogy effectively does that. By volunteering to initially provide the treatment the same point is achieved. And the ability to withdraw is still within ones rights and is about bodily autonomy.

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I have to disagree about the second point being the same thing. Agreeing to care for a random individual is not the same as taking responsibility for giving a life-threatening disease to a person.

You would not go to jail for failing to save someone at risk because of someone else due to believing the risk was too great to yourself. You would go to jail if you were the person endangering their life in the first place and then felt the risk was too great to save them from the situation you created.

I don't think women should go to jail for abortions. I am pro-life in the sense that I think it is morally reprehensible in a majority of situations to end a life.

A woman who is raped shouldn't be forced to have her life or next 10 months at least be ruled by what is likely the worst moment of her life. A woman whose life is in unreasonable danger shouldn't be forced to carry to term.

So much time and energy is spent by pro-choice folks trying to absolve women of the blame for ending a life. Whether it's autonomy or pretending it's just a clump of cells and not a real person or claiming it's some sort of slavery where the victim is the mother. It's all treating the situation as if there is only one life that matters. There are at least 2 real people involved in the decision and, personally, I think the father should at least be considered, too.

I'm not saying dump Roe V Wade or punish the women, but I really hate it when an act that is ending a life is treated like having a tumor removed. Once the DNA is mapped and genetics started down the path that would naturally lead to a person if not interrupted by this procedure, it should be considered that there are now 2 people involved.

I think we'd see a lot fewer abortions and maybe fewer unwanted pregnancies if it was just treated with the weight it deserves.
 
Hmm.
I posted a milestone post here, but am thinking that a separate thread may be in order at this point.
 
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The Argument

The taking of a human life for any reason other than self-defense is immoral.

Except where the pregnant woman's life is at risk, abortion is immoral.

But human beings have a right to be immoral.

Therefore women have a right to be immoral.

Therefore women have a right to abort pregnancies.


That's the issue settled morally.
Morally, one may be both pro-life and pro-choice.

The legal settlement of the issue is another matter.
The legal settlement of the issue is political.
The political question is how, as a society, to rationalize the taking of human life in abortion as a legal right.

Taking a person's life other than to protect yourself or your loved one can be immoral and illegal.

abortion is not immoral when it happens early in the pregnancy or when it is done to save the life of the mother or if the fetus is so deformed that it will be incompatible with sustained life.

people have very different views of what immoral is, that totally depends on people's definition of what people think is immoral, abortion in my view is not immoral but I do agree with you that people have the right to be immoral to a certain degree.

women have the same right that men have to be immoral to a certain degree.

Women always have the right to abort a ZEF early in the pregnancy.
 
Actually the vast majority of Jewish clergy and members believe in God but also believe that life begins with live birth as does a large segment of Protestant religions.

In fact the Supreme Court recognized our sincere beliefs when they decided Roe v Wade.

From part IX of Roe v Wade:

"Human life" is not a matter of a poll; it's a matter of DNA.

I was posting about sincere religious beliefs not a poll.


Here is a <SNIP> from an article about soul competency.

From a Huffington Post article:

Most Women Under 40 Haven’t Heard the Pro-choice Moral Argument



Our faith tradition teaches soul competency, a Baptist principle that is violated in restricting the right to choose an abortion.
Our forebears suffered greatly, even to the point of death, to express their conviction that no one stands between the individual and God.

Furthermore, it is a it is God-given right to hold your own belief and to reject state-sponsored religion.


This is the core Baptist principle of soul competency -- belief in the ability of each person to "rightly divide the word of God" (2 Timothy 2: 15) and act accordingly.

Each person and each community of believers has the right to follow the dictates of their conscience, without compulsion from authoritative structures.
Therefore, current legislation restricting women's reproductive choice also restricts moral choice.

To restrict a woman's choice is to refuse her soul freedom.

Read more:

Most Women Under 40 Haven't Heard the Pro-choice Moral Argument | HuffPost
 
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No, if you decide something is immoral, you decide this for everybody. Otherwise morality is meaningless.

Nope if for example you decide homosexuality is immoral it doesnt mean anyone else has to decide homosexuality is immoral
 
subjective, adj.
1.1 Dependent on the mind or on an individual's perception for its existence.
objective, adj.
1.1 Not dependent on the mind for existence; actual.
subjective | Definition of subjective in English by Oxford Dictionaries
objective | Definition of objective in English by Oxford Dictionaries
True
But everything is dependent on the mind or on perception
False and absurdly so


[Therefore, everything is subjective.
What we choose to call "objective" are so called by way of inference and argument, but in actuality is inescapably subjective.
False because your claim that everything is dependent on the mind or on perception is absurdly false
The distance between Points A and B doenst cease to exist just because no one is there to percieve it.
A rock exists outside your mind. Kepler 186F existed before any mind percieved it and its size, mass, orbit etc all existed before it was discovered.
Now back to your failed OP
If morality is subjective(which you admit) then the morality cannot be settled.
 
The implication he's making is that if you dont agree with his morality, you dont have 'a moral heart and mind.'

Nah he just thinks his are the correct ones and others have been led astray by their lack of beleif in his version of God (which he will never define because that woudl box him in)
He is increadibly arrogant in his ignorance
 
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