I try not to make assumptions. I generally find it best to ask an interlocutor's position on the subject specifically rather than make some gross generalization about them.
Just as an aside, I would point out that this is a very poor (if not dangerous) line of reasoning for justifying abortion, or any other act that one might consider horrifically immoral. Putting oneself in another person's shoes can be used to justify any number of horrible things. I try not to ever let myself fall into the trap of empathizing my way to atrocity, or defend the indefensible.
To raise an example, I am going to presume that you are against infanticide (i.e., the intentional killing of already-born infant children), just as I am. Now, it is believed that
China's rather horrific One Child policy led to a massive increase of infanticides (particularly of baby girls). Now at first one might shudder at the idea of people intentionally killing their own children. But there
were several perfectly logical and, dare I say, understandable reasons for doing so:
Now, with all those reasons, and the miserable circumstances that poor Chinese peasants found themselves in, whose future lives and wellbeing might have depended on having a son rather than a daughter, would you still say that infanticide of girl babies (or any baby) is
truly immoral? Weren't the parents justified in killing their newborn daughters? I hope I am not making myself unclear on this matter.
Again, I assert that women have the absolute right to engage physicians to kill and remove their unborn children from their bodies based on their right to bodily autonomy. The reasons and their particular circumstances do not matter to me. The right is there, no matter what the circumstance, and what is more
I do not believe one should seek out a license or excuse to exercise one's rights. That is pretty much what makes a right a right: the fact that you do not have to seek out anyone's permission for its exercise. Rather the government has to seek permission to
impair your rights. However, they will not receive any form of encouragement, celebration, validation, or comfort from me in making what I consider to be the immoral choice to have someone kill the developing human being growing inside them.
And in the unlikely scenarios that a woman who was seriously contemplating having an abortion decided, for whatever reason, to come to me for my counsel, I would urge them against it on those same moral grounds. Of course, any woman who knew me well enough to feel comfortable in confiding such an extraordinarily painful and personal matter to me would probably have strong doubts on the matter anyway.