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Cardinal Ratzinger said:For Plato, the category of the beautiful had been definitive. The beautiful and the good, ultimately the beautiful and God, coincide. Through the appearance of the beautiful we are wounded in our innermost being, and that wound grips us and takes us beyond ourselves; it stirs longing into flight and moves us toward the truly Beautiful, to the Good in itself.
. . .
The image of Christ and the images of the saints are not photographs. Their whole point is to lead us beyond what can be apprehended at the merely material level, to awaken new senses in us, and to teach us a new kind of seeing, which perceives the Invisible in the visible.
The sacredness of the image consists precisely in the fact that it comes from an interior vision and thus leads us to such an interior vision. It must be a fruit of contemplation, of an encounter in faith with the new reality of the risen Christ, and so it leads us in turn into an interior gazing, an encounter in prayer with the Lord. The image is at the service of the Liturgy. The prayer and contemplation in which the images are formed must, therefore, be a praying and seeing undertaken in communion with the seeing faith of the Church. The ecclesial dimension is essential to sacred art and thus has an essential connection with the history of the faith, with Scripture and Tradition.
Art, Image and Artists
So what is more likely to lift your thoughts to God and His glory? Is it this?
Or is it this?
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