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Would You Utilize Torture to Save a Life?

Would You Utilize Torture to Save a Family Member?


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And yet you don't point out why. If life is something complex then how can morality, when one is trying to show the real-life dilemmas, be shown in any simple scenario?

Analyzing something complex through a simple prism is an elegant way to isolate and enlarge its fundamental aspects. This hypothetical was able to afford us two observations from which to make inferences:

Observation #1: Most people can contrive a justification for "torture".
Observation #2: Some people will reject "torture" even when it is morally justified.

Take this scenario, what is achieved by it? All I can see is that is shows most of us, from the comfort of our desks, would say we would probably torture in that extreme scenario. I do not see what can be directly taken away from or really used for any kind further analysis.

That's because you insist on being obtuse. The fact that most people at the DP can contrive a justification for "torture" is compelling and intriguing. The fact that some people will reject "torture" even when it is morally justified is compelling and intriguing. I would like to discuss these things, but for some reason I'm arguing with you about nothing relevant.

Not really, you seem to be condemning all worthwhile more complex analysis to the waste-paper bin.

I seem to be, or I am?

How was that the argument in that passage?:confused:

You say my hypothetical is worthless because it is simplistic, yet you haven't expanded upon this except to say that something complex can never be effectively viewed through a simple prism. Why must ALL things complex ALWAYS be viewed through a complex prism, besides the obvious fact that you say so?

Did you not read my past posts at the beginning? Because they were reasonably detailed. You took no notice and then when I reiterate my points more succinctly later you still ignore most of it and hone into a few words. What worthwhile has come from this simplistic scenario? (And it is not a premise but a scenario.).

:yawn:

Your earlier posts are just as irrelevant and self-serving as your recent ones. I'd like to discuss the topic instead of resisting your efforts to insert an intellectual wedge into our dialogue.
 
Analyzing something complex through a simple prism is an elegant way to isolate and enlarge its fundamental aspects. This hypothetical was able to afford us two observations from which to make inferences:

Observation #1: Most people can contrive a justification for "torture".
Observation #2: Some people will reject "torture" even when it is morally justified.
How does this isolate any of the fundamental aspects of morality? It has told us simply that many people, from their desks, say they would torture in such a scenario. Hardly a profound discovery.


That's because you insist on being obtuse. The fact that most people at the DP can contrive a justification for "torture" is compelling and intriguing. The fact that some people will reject "torture" even when it is morally justified is compelling and intriguing. I would like to discuss these things, but for some reason I'm arguing with you about nothing relevant.
And what do you take away from these "compelling" new pieces of information.

You say my hypothetical is worthless because it is simplistic, yet you haven't expanded upon this except to say that something complex can never be effectively viewed through a simple prism. Why must ALL things complex ALWAYS be viewed through a complex prism, besides the obvious fact that you say so?
Firstly I don't have to, you have not given me anything concrete to take away from your "discoveries". How does this help in the complexities of modern life?

They can be simple but not simplistic, they must reveal something that is at least useful in some way for real life morality. A simple prism would allow you to reveal fundamentals that can then be applied to more complex prisms in order to draw more helpful and realistic conclusions. A simplistic one would most defy this broader application. This scenario seems to be the latter because there seems to be no useful way of refining it further and adding some complexity to make it useful for real-life morality. Anything that could be gathered from it is pretty much a simple truism anyway such as many people will go quite far to protect their families that does not require said scenario.

Maybe I'm wrong but I haven't seen you show how it can used for further analysis.
Your earlier posts are just as irrelevant and self-serving as your recent ones. I'd like to discuss the topic instead of resisting your efforts to insert an intellectual wedge into our dialogue.
Is there any need for these dismissive attacks that do not even pretend to draw any kind of accuracy from what was actually in my posts? Or is it meant to hide what you consider a hole in your arguments.
 
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How does this isolate any of the fundamental aspects of morality? It has told us simply that many people, from their desks, say they would torture in such a scenario. Hardly a profound discovery.

I'm not trying to be profound. I'm simply trying to demonstrate the following:

1. Most people can contrive a justification for torture.
2. Some people will reject torture even when it is morally justified.

If neither of these things represents a moral complexity for you, then I cannot help you any further.

And what do you take away from these "compelling" new pieces of information.

1. Torture is not categorically immoral, and the "morality" of torture is dependent upon circumstance. The question then arises, under what circumstances is it acceptable? This question is a relevant inquiry and a logical extension of my hypothetical.

2. Some people cannot approach this issue with consistency.

Firstly I don't have to, you have not given me anything concrete to take away from your "discoveries". How does this help in the complexities of modern life?

Figure it out for yourself. Apparently, I cannot explain it to you.

They can be simple but not simplistic, they must reveal something that is at least useful in some way for real life morality. A simple prism would allow you to reveal fundamentals that can then be applied to more complex prisms in order to draw more helpful and realistic conclusions. A simplistic one would most defy this broader application. This scenario seems to be the latter because there seems to be no useful way of refining it further and adding some complexity to make it useful for real-life morality. Anything that could be gathered from it is pretty much a simple truism anyway such as many people will go quite far to protect their families that does not require said scenario.

Maybe I'm wrong but I haven't seen you show how it can used for further analysis.

Is there any need for these dismissive attacks that do not even pretend to draw any kind of accuracy from what was actually in my posts? Or is it meant to hide what you consider a hole in your arguments.

It's painfully obvious this conversation will yield nothing positive or substantive. You will not be convinced that my hypothetical has worth and I will not be convinced it is without worth. If you wish to discuss something else, I'll be happy to accommodate you.
 
1. Torture is not categorically immoral, and the "morality" of torture is dependent upon circumstance. The question then arises, under what circumstances is it acceptable? This question is a relevant inquiry and a logical extension of my hypothetical.
This seems like an obvious truism one does require the scenario for. As you situation is extreme and highly implausible though exacly how it helps us move forwsrd from this position I'm unsure of.





Figure it out for yourself. Apparently, I cannot explain it to you.
Indeed.

It's painfully obvious this conversation will yield nothing positive or substantive. You will not be convinced that my hypothetical has worth and I will not be convinced it is without worth. If you wish to discuss something else, I'll be happy to accommodate you.
All I'm aksing is what trivial thing can we take away from this scenario for use in real-life complex moral situations?
 
This seems like an obvious truism one does require the scenario for.

The previous discussions concerning "torture" would suggest said truism is anything but obvious. Many people made absolutist statements regarding the morality of torture and I sought to challenge such absolutism.

As you situation is extreme and highly implausible though exacly how it helps us move forwsrd from this position I'm unsure of.

Because it provides insight into the moral justifications for violence; it also gives us a window into the psyche.

All I'm aksing is what trivial thing can we take away from this scenario for use in real-life complex moral situations?

As I said, it permits us to analyze the moral justifications for torture specifically and violence in general; it also provides a window into the human psyche. If you cannot accept this then there is nothing else to be said.
 
The previous discussions concerning "torture" would suggest said truism is anything but obvious. Many people made absolutist statements regarding the morality of torture and I sought to challenge such absolutism.
I don't recall anyone making a statment that would have clashed with a scenario so extreme as the one in the OP.



Because it provides insight into the moral justifications for violence; it also gives us a window into the psyche.



As I said, it permits us to analyze the moral justifications for torture specifically and violence in general; it also provides a window into the human psyche. If you cannot accept this then there is nothing else to be said.
Yes but it seems to be a very implausible scenario, exactly what about moral justifications and the psyche can be gathered for us in real-life, more complex situations?
 
I don't recall anyone making a statment that would have clashed with a scenario so extreme as the one in the OP.

I can at the very least acknowledge that it is wrong to torture.

Torture is never moral.

Paint me a picture where torture is moral...

We don't torture b/c we are the good guys.

The Obama Campaign said:
End the Use of Torture and Extraordinary Rendition: Military and intelligence experts agree that torture is not an effective means of interrogation, and our using it threatens American troops serving abroad. From both a moral standpoint and a practical standpoint, torture is wrong. Barack Obama will end the use of torture without exception. He also will eliminate the practice of extraordinary rendition, where we outsource our torture to other countries.

Organizing for America | Where Barack Stands

Yes but it seems to be a very implausible scenario, exactly what about moral justifications and the psyche can be gathered for us in real-life, more complex situations?

This conversation has nowhere to go.
 
How does this apply to my argument? Where have I justified violence against a nonagressor?

Once you have subdued a person enough for him to no longer be a threat to you, i.e. tied him/her to a chair, that person has become a nonagressor. Therefore, based on your self proclaimed politcal philosophy you should not have raised this argument.

I suggest you;

A. Cede from this debate and admit that you are wrong.

B. Reevaluate your political beliefs in order to avoid further misrepresentation of yourself and reestablish your credibility.
 
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This conversation has nowhere to go.

Yes, but those people were not necessarily suggesting it was not to be used ever. Several of them are talking only about real-life terrorist situations, or implying it(ie Decker and Obama campaign.), and I'm pretty sure some of the others said they would use torture but it is not moral.

You still haven't answered what real-life complex situations we can help to understand with this scenario's help, particularly more than without simply having realised it was a truism that most people would torture in such an unlikely situation anyway.
 
Once you have subdued a person enough for him to no longer be a threat to you, i.e. tied him/her to a chair, that person has become a nonagressor.
You have a lot to learn about the nature of aggression and threatening.

A man with vital information on the safety of my family is an aggressor and a threat to their security so long as he withholds that information.
 
It doesn't matter what "category" the torturee falls under. We signed the GCs; we're obligated to adhere to them, even if others don't.

What does matter is that it is clear that an al Qaeda operative doesn't fall under any of the categories.

There isn't any question about that. They clearly aren't any of the following things:

(1) Members of the armed forces of a Party to the conflict, as well as members of militias or volunteer corps forming part of such armed forces.

Al Qaeda isn't an official armed force.

(2) Members of other militias and members of other volunteer corps, including those of organized resistance movements, belonging to a Party to the conflict and operating in or outside their own territory, even if this territory is occupied, provided that such militias or volunteer corps, including such organized resistance movements, fulfil the following conditions:[
(a) that of being commanded by a person responsible for his subordinates;
(b) that of having a fixed distinctive sign recognizable at a distance;
(c) that of carrying arms openly;
(d) that of conducting their operations in accordance with the laws and customs of war.

They clearly don't fulfill conditions a, b, and d.

(3) Members of regular armed forces who profess allegiance to a government or an authority not recognized by the Detaining Power.

Not regular armed forces so they don't qualify

(4) Persons who accompany the armed forces without actually being members thereof, such as civilian members of military aircraft crews, war correspondents, supply contractors, members of labour units or of services responsible for the welfare of the armed forces, provided that they have received authorization, from the armed forces which they accompany, who shall provide them for that purpose with an identity card similar to the annexed model.

Clearly not the case.

(5) Members of crews, including masters, pilots and apprentices, of the merchant marine and the crews of civil aircraft of the Parties to the conflict, who do not benefit by more favourable treatment under any other provisions of international law.

Again, clearly not the case.

(6) Inhabitants of a non-occupied territory, who on the approach of the enemy spontaneously take up arms to resist the invading forces, without having had time to form themselves into regular armed units, provided they carry arms openly and respect the laws and customs of war.

Not the case. Most actually do the exact opposite. Come into a region that they are not inhabitants of and fight.

(1) Persons belonging, or having belonged, to the armed forces of the occupied country, if the occupying Power considers it necessary by reason of such allegiance to intern them, even though it has originally liberated them while hostilities were going on outside the territory it occupies, in particular where such persons have made an unsuccessful attempt to rejoin the armed forces to which they belong and which are engaged in combat, or where they fail to comply with a summons made to them with a view to internment.

Nope.

(2) The persons belonging to one of the categories enumerated in the present Article, who have been received by neutral or non-belligerent Powers on their territory and whom these Powers are required to intern under international law, without prejudice to any more favourable treatment which these Powers may choose to give and with the exception of Articles 8, 10, 15, 30, fifth paragraph, 58-67, 92, 126 and, where diplomatic relations exist between the Parties to the conflict and the neutral or non-belligerent Power concerned, those Articles concerning the Protecting Power. Where such diplomatic relations exist, the Parties to a conflict on whom these persons depend shall be allowed to perform towards them the functions of a Protecting Power as provided in the present Convention, without prejudice to the functions which these Parties normally exercise in conformity with diplomatic and consular usage and treaties.

Again, no.


The wording at the end of article five is clear.

Should any doubt arise as to whether persons, having committed a belligerent act and having fallen into the hands of the enemy, belong to any of the categories enumerated in Article 4, such persons shall enjoy the protection of the present Convention until such time as their status has been determined by a competent tribunal.

Thus, you must prove that there is a doubt that they may fit inot one of the categories of article four.

Unfortunately, there is usually little doubt. In most cases they clearly do not fit the above criteria.

This has made the Geneva conventions a moot point when discussing al Qaeda detainees.

The best approach I've found so far is the bill of rights, and arguing that it places limitations of the federal government as enumerated by the preamble of the bill of rights.

A combination of the fifth and the eighth amendments. The fifth states that detainment without due process is perfectly legal in these cases. Thus, all detainment and subsequent actions that occur while detained may be viewed as a from of punishment (although it hasn't been ascertained if "punishment" is the correct term for an interrogation yet, which leave the second portion of my argument open for criticism).

The 8th limits the power and authority of the government so that it may not use "cruel and unusual forms of punishment". thus, if one views the torture as a punishment, which I do, it is something that the government is prevented from doing to anyone, be they citizen or non-citizen. (this argument also is based on the belief that the bill of rights is not a granting of rights, it is a purely defining document designed for limiting the authority of the US government in all instances).

The only thing that requires a legal interpretation is the word "punishment" in cases where due process is suspended because of public danger.

If it is legally decided that without due process, no actions can be construed as "punishment" then the argument will fail.

If it is legally determined that punishment can be something independent of due process, then it would succeed.

If anything, this is the approach that is best suited towards ending torture techniques for combatants that clearly do not fit into the geneva convention guidleines, such as Al Qaeda.

My problem with our government using torture to interrogate detainees is not based on morality or the geneva conventions. It is entirely based on the Governemnt using powers that it has been prohibitted from using.

This argument is most effective I've come up with thus far because:

1. The veracity of any one morality is unprovable. Claims of something being universally immoral are entirely subjective opinion-based claims, and therefore irrelevant to a logical and legal debate.

2. The Geneva conventions don't apply because although they prevent the use of torture on certain individuals that meet certain criteria, Insurgents, terrorists, and other sub-national belligerents that transplant themselves into a situation clearly do not fit these criteria and therefore there is no legitimate doubts that can be cast on their status that would render the conventions as being applicable.

3. It makes an argument based on small-government conservatism. Since a large portion of the supporters of torture are small-government conservatives, it is the perfect argument because it strikes at their currently beliefs. In fact, being an anti-federalist is the primary reason I've always been against torture carried out by the government. I don't like the government having that power.

4. Arguing that torture is a form of punishment is not inherently difficult. The issue could be resolved for good far more quickly using this approach than any other.


I'm making my comments to you because I agree that the government should not be torturing detainees. But I disagree with the approach you are taking to make that argument.

I've looked through that approach in great depth, even using it myself, and have come to realize it's flaws completely by doing that.
 
Yes, but those people were not necessarily suggesting it was not to be used ever. Several of them are talking only about real-life terrorist situations, or implying it(ie Decker and Obama campaign.), and I'm pretty sure some of the others said they would use torture but it is not moral.

You still haven't answered what real-life complex situations we can help to understand with this scenario's help, particularly more than without simply having realised it was a truism that most people would torture in such an unlikely situation anyway.

I'm uninterested in the progression of this dialogue. I knew from the very beginning you would not, under any circumstances, cede to me one inch, no matter how thoroughly and meticulously I deconstructed my argument. Your obsession with this hypothetical and your need to undermine it is apparent, for it represents a fatal flaw in your argument about maintaining "principle", "honor", and "morality".

You know that despite its implausible nature there is only but a few degrees of separation between my hypothetical and the justifications for water-boarding; that is why you continually seek to undermine its applicability; not because you're genuinely incapable of seeing its worth but because it undermines your position. This has been your modus operandi from the onset of the discussion and I will not be held hostage by your desire to retain leverage in this debate.

I will not discuss this issue with you any further because nothing worthwhile can come of it; neither of us will be convinced of the other's position. This thread has become terribly uninteresting and I'd like to return to the topic at hand.
 
You have a lot to learn about the nature of aggression and threatening.

A man with vital information on the safety of my family is an aggressor and a threat to their security so long as he withholds that information.

In your opinion, though the fact is that if you have a person as your prisoner they are not commiting the actual violence to you or your family member. The violence you then inflict on your captive while depriving them their right to self defense is then immoral, my assesment stands.

The proper way to handle this situation (the one in the OP) is;

If you have captured someone whom you suspect is involved with regard to knowledge of the kidnapping of and subsiquent violence toward a family member, you call the police for assistance. Perhaps this perpetrator also has prior offenses and is an accomplice to other known criminals, or "murderous thugs".
 
If you have captured someone whom you suspect is involved with regard to knowledge of the kidnapping of and subsiquent violence toward a family member, you call the police for assistance. Perhaps this perpetrator also has prior offenses and is an accomplice to other known criminals, or "murderous thugs".

He gets a lawyer, clams up, doesn't give away anything and your family dies.

Anyone with half a brain who has ever been arrested knows better than to say anything to the police, even if you are innocent.
 
*snicker* You just blew your "Let's just torture 'em till they give us what we want" position right out of the water.

Anyone with half a brain who has ever been arrested knows better than to say anything to the police, even if you are innocent.

Doesn't this apply to Gitmo detainees as well? And since it of course does, torturing those detainees will produce NOTHING.

:doh
 
I wouldn't blink if I were in a situation of "this guy has information that will save ANYONE's life and I was the only one able to act".

I'd grab a few tools from my tool box and he'd either tell, or spend the rest of his life a miserable wreck.

I'd start with a hammer, ballpeen type. Work on those fingers. That fails, I'd take a lamp, cut the cord and split the wires, then plug in the end... and brush him gently a few times.

Failing that.. I'd get a spoon, and feed him an eyeball.

Maybe his nuts as well.

And I wouldn't feel guilty about it. AT ALL.
 
Thanks for sharing your deepest darkest love for doing violence upon others. :confused:

I think.
 
He gets a lawyer, clams up, doesn't give away anything and your family dies.

Anyone with half a brain who has ever been arrested knows better than to say anything to the police, even if you are innocent.

That doesn't address the possibility that the captive has known accomplices.

I've been arrested a few times. The truth never hurt me, then again I'm not a vigilante.
 
*snicker* You just blew your "Let's just torture 'em till they give us what we want" position right out of the water.

Two points:

1. How have I damaged any arguments that I have made in this thread? Cops have to allow a detainee Miranda rights. They can't torture the info out of them because they are confined by the laws and it must be assumed that they won't be willing to break them in order to save my family.

I on the other hand, would risk everything to save my family. I'd willfully break any law in order to do so.



2. I believe that a proscription on police and all government officials form engaging in torture is correct. I support the laws that prevent police officers from using torture. The point I'm making is that in the given hypothetical I would utilize torture. Personally. As in a free citizen, not associated with the government, breaking the laws of the nation in order to achieve a goal.

I would also willingly accept any and all legal ramifications that would stem from that action. Since I have never argued for the "legalization" of torture, I haven't done anything that contradicts my position in any way shape or form.



Before you make claims that a person has "blown away" their own argument in the future, make damned sure that you yourself have the capacity to comprehend their argument. It makes you look foolish to claim victory before even achieving understanding of their position. It also makes you prone to creating strawmen as you have in the above quote by erroneously claiming my position as "Let's just torture 'em till they give us what we want".

Two major problems with that comment are as follows:

"Let's": (as in "let us"). This is plural. It implies that I support an organized form of torture. All of my comments have been solely what I would do myself if faced with the given hypothetical. Use of the plural pronoun "us" is inaccurate here because I do not support organized torture.

"just": Implies that the hypothetical did not limit torture as the last resort, although it did. Using just implies that I would resort to this instead of another method before hand. This is not true. I would only resort to torture if no other viable options existed, and again, that would be something I would do myself if I were faced with the given hypothetical.

All in all, you have done nothing to show thta I have contradicted yourself, but you have definitely destroyed your straw man. Congratulations.

Next, you may take on the tin man. I'll take out the cowardly lion and Dorothy. Together, we'll clean up Oz for good!


Doesn't this apply to Gitmo detainees as well? And since it of course does, torturing those detainees will produce NOTHING.

:doh

Flawed logic. What I had said was that the fact that the police are legally prevented from using certain techniques to get the information, no information would be gotten. At no point have I stated that torture doesn't work.

If anything, the above statement of "Doesn't this apply to gitmo detainees as well?" indicates that legally preventing the government from torturing detainees (which is the reality that applies to police that I was pointing out) will prevent there form being any actionable intel because the gitmo detainees will clam up and use a lawyer.

In other words, you have just contradicted YOUR position because you failed to understand MY position.

My position is that the individual may be able to legitimately conclude that torture is moral under certain circumstances, but that the powers of the government should still be limited such so that it is banned from using torture in any circumstance.
 
That doesn't address the possibility that the captive has known accomplices.

Having accomplices in other activities does not mean that there exists one in this activity. Even then, now that you know that he has had "accomplices" in other situations, what next? Search for them?

I've been arrested a few times. The truth never hurt me, then again I'm not a vigilante.


You've been lucky. I was arrested for defending someone who was being attacked by multiple people because I mentioned that I threw a punch at one of the attackers. Perhaps I should have just called the cops and sat back and watched while the guy got beaten to death while waiting for the cops to get there so that I wasn't acting as a "vigilante".
 
Thanks for sharing your deepest darkest love for doing violence upon others. :confused:

I think.

Really?

That's what you took away from that? Amazing.

I am the gentlest of souls. However, I am also unwavering in my belief that innocent people, deserve the right not to be harmed by scumbags. And if it takes causing them pain and agony to prevent it....

THEY VOLUNTEERED FOR SUCH TREATMENT BY CHOOSING TO BE TERRORIST ****BAGS, GOT IT?
 
I am the gentlest of souls.

Your previous post indicates otherwise.

However, I am also unwavering in my belief that innocent people, deserve the right not to be harmed by scumbags.

I share that belief.

And if it takes causing them pain and agony to prevent it....

Here's where we part ways. Unlike you, I believe in the rule of law. Since you clearly do not, I suggest you move to North Korea where you will surely be much happier.
 
Having accomplices in other activities does not mean that there exists one in this activity. Even then, now that you know that he has had "accomplices" in other situations, what next? Search for them?

Fine don't call the police, waste time torturing out the myriad names and locations your prisoner might give you.


You've been lucky. I was arrested for defending someone who was being attacked by multiple people because I mentioned that I threw a punch at one of the attackers. Perhaps I should have just called the cops and sat back and watched while the guy got beaten to death while waiting for the cops to get there so that I wasn't acting as a "vigilante".

I'll bet everything turned out fine for you.
 
Your previous post indicates otherwise.



I share that belief.



Here's where we part ways. Unlike you, I believe in the rule of law. Since you clearly do not, I suggest you move to North Korea where you will surely be much happier.

Move to NK? Seriously? You pulled that card on me?


The thing is, if I were in the situation of having the bad guy in my custody, and I had to break his knee cap to save YOUR life, I'd do it.


Reverse the situation, my kids would go to my funeral. And you consider yourself morally better then I am?

I think you're a coward, and people like you scare me.
 
Two points: blah blah blah blah

Face it, guy. You shot yourself in your own foot by stating that only a fool would admit anything to their captors.

They can't torture the info out of them because they are confined by the laws

Hello? WE as a nation are "confined by the laws" to which we have signed our name. Torture is prohibited under US law and under international law. That includes our government, our police force, and you as an individual.

and it must be assumed that they won't be willing to break them in order to save my family.

So you'll do it for them? What happened to being "confined by the laws" we as a nation have agreed to uphold?

I on the other hand, would risk everything to save my family. I'd willfully break any law in order to do so.

Self defense is one thing; tying someone up and beating them for any reason is against the law.

The point I'm making is that in the given hypothetical I would utilize torture. Personally. As in a free citizen, not associated with the government, breaking the laws of the nation in order to achieve a goal.

I guess you're much more violent than I am, and put much less value on the rule of law than I do.

I would also willingly accept any and all legal ramifications that would stem from that action.

Ah. Good. If you ever tried doing what you've claimed you're more than willing to do, you'd be tried, convicted, and executed. As you should be.

My position is that the individual may be able to legitimately conclude that torture is moral under certain circumstances, but that the powers of the government should still be limited such so that it is banned from using torture in any circumstance.

You're attempting to argue both sides of the question: I'll do what I want/feel I must, up to and including torture, but our nation must never allow torture under any circumstances.

How about picking one side and sticking with it? :roll:
 
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