No, the NUMBER of things one is having faith in is irrelevant to the point that I am making.
A legislator is a very different thing from the legislators. The legislators, as a whole, have
very different characteristics from a legislator, singular.
You clarified that you were talking about legislators and "revenue raised from sin taxes going primarily towards programs dealing with the effects of the products receiving those taxes." We've already gone over this as well.
False. I was talking about people putting pressure on the legislators in that particular quote.
Interesting, because in your initial response to me, you just said legislators.
You realize that situation =/= people upon whom the faith is placed, right?
No, in OUR conversation, you told me what specific situation you were referring to when you said:
The first quote, the one that you claim is an absolute was not from "OUR' conversation. It triggered it, but it was from another conversation.
That's what I was referring to. If that's not what you meant by specific situation, then you shouldn't call me a "liar" from literally quoting your definition of specific situation. Quoting you is the exact opposite of lying.
you are misrepresenting the order of the quotes. I
have made statements about the faith placed in the legislators. The one you originally quoted form me was not one of them.
And that premise is not necessarily true either nor is it the only way to measure whether or not one should have confidence in legislators.
It doesn't have to be necessarily true.
It only has to be
likely to be true. The
evidence suggests that there is little chance of it
not being true. Thus it requires
faith to conclude that it won't be true.
Consequently, everything I said before applies to this premise as well.
And it's wrong because you are operating under the false assumption that it must be true, rather than just being extremely likely to be true, in order to draw the conclusion that faith is required to assume the opposite.
You're defining proof simply as how legislators have behaved in the past specifically with regard to "revenue raised from sin taxes going primarily towards programs dealing with the effects of the products receiving those taxes."
False. I'm defining proof as "the cogency of evidence that compels acceptance by the mind of a truth or a fact".
The past history is merely the evidence that must be considered.
Since the preponderance of available evidence supports the conclusion that they
won't treat such sin tax revenue in the described manner, it would absolutely require a leap of faith to assume that they would go and do something different this time around.
That's not the only measure of proof in this situation which is why your comments about it are off base.
It is evidence which
must be considered. If one chooses to ignore that evidence, they
must be operating entirely on faith.
I don't know what your problem is today, bro, but you're acting like a real dick right now which is out of character for you (from what I've seen)
It's not out of character for me at all. I
always get this way when people try to "correct" me when they are misrepresenting my argument. Pretty much without fail I get like this. I'll be the first person to admit it. I'm a dick. An arrogant dick. I don't deny that at all. Especially in logical debates.
That being said, there's one major problem with your assessment about my use of the word faith that you have still not considered.
You can't have proof of something that has
yet to occur. No matter how much evidence you have to suggest that something won't happen, you cannot prove that it won't happen. There's always a certain degree of faith involved in that which has yet to occur.
For example, my wife has never stabbed me in my sleep before. All of the evidence available to me suggests that tonight she will not stab me in my sleep. Because of that, I have
faith she that she won't stab me in my sleep tonight. That doesn't mean she
won't stab me in my sleep. There's no
proof that she won't, but I have faith in her not doing so, and that faith is based on the evidence.
When I say I have no faith in the legislators doing the specific task being discussed, and that I have no faith in the people pressuring them to do said task, that simply means I
do have faith in them
not doing those things. I'm basing my faith on evidence, but I
could be wrong. The fact that it has yet to occur means every possibility is open. It doesn't mean that there is no faith required to believe that one of those possibilities will come about.