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A "Transcendent Moral Order": Does it Exist?

You're acting like there's some genetic taboo against killing, to which I say Poppycock. If that were true war would never get off the ground and there would be no need for laws against killing. I'm sure even tribal elders or whoever had to make decisions about murders and how to punish the offender. We do tend to not kill our fellow tribesman (murder as opposed to killing) but extending that to a large society on an innate level doesn't happen since we meet hundreds of strangers every day and strangers - for most peoples - are historically "the enemy". Even today strangers (people of other "tribes") still go to war with each other. You can see it almost any day in the form of team sports, which is nothing more than domesticated warfare. There should, also, be no need to argue that people will kill one another during extreme emotional distress and that can happen between friends/tribesman as well as foes/strangers.

But in general terms, actually killing someone is a bad idea and retaliatory killing is a waste of time. It gets in the way of achieving more positive goals which is part of the reason most human societies outlawed it in the first place. The only places that killing is sanctioned is in war, in defense of yourself and others and in justice. Otherwise, most advanced societies have completely outlawed it and made it murder. That's the nice thing about humanity, we have advanced brains that allow us to override our instincts and emotions and not be ruled by them.
 
But in general terms, actually killing someone is a bad idea and retaliatory killing is a waste of time. It gets in the way of achieving more positive goals which is part of the reason most human societies outlawed it in the first place. The only places that killing is sanctioned is in war, in defense of yourself and others and in justice. Otherwise, most advanced societies have completely outlawed it and made it murder. That's the nice thing about humanity, we have advanced brains that allow us to override our instincts and emotions and not be ruled by them.
(emphasis added)

I agree and what you've said here doesn't conflict with rulers enforcing laws against murder because - just as you've said here! - it's always a loss when a society has (internal) killings and theft. In war there's often a gain - land - but even that has become antiquated as free trade and international cooperation has taken hold. In general it's cheaper to let their workers work the land than to spend the money to take the land - and end up with them working it anyway. As long as we can trade for what we need it's unprofitable to go to war.
 
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(emphasis added)

I agree and what you've said here doesn't conflict with rulers enforcing laws against murder because - just as you've said here! - it's always a loss when a society has (internal) killings and theft. In war there's often a gain - land - but even that has become antiquated as free trade and international cooperation has taken hold. In general it's cheaper to let their workers work the land than to spend the money to take the land - and end up with them working it anyway. As long as we can trade for what we need it's unprofitable to go to war.

Unless you're going to war with the U.S. We pump billions of dollars into your economy to build brand new modern infrastructure to replace all that ancient, unworkable crap you used to have. Going to war with the U.S. is the best thing some countries have ever done.
 
Nope, it doesn't exist. Morals, like laws and rights, come from a particular group of people, be it a culture, a society or a nation. They set what is acceptable and not acceptable within their particular group.

And here is your counterpart: The atheist liberal who thinks it might exist. I don't know for certain, but because ...

1. I haven't thought about it hard enough, and
2. Pragmatically, I need a position on the matter

... I assume that it does for the sake of political argument.

In any event, the jurisprudence that created our Constitution assumes Natural Law, so that is the only way to coherently interpret our basic law, IMO. Whether you agree that Natural Law exists or you don't, you must interpret the Constitution as if it does in fact exist. Otherwise, the whole thing falls apart and becomes contentious as a result.

If the people who originally wrote and agreed to the Constitution hadn't believed in Natural Law, that document would have been a very different document.
 
And here is your counterpart: The atheist liberal who thinks it might exist. I don't know for certain, but because ...

1. I haven't thought about it hard enough, and
2. Pragmatically, I need a position on the matter

... I assume that it does for the sake of political argument.

That seems to be very silly, the only reason anyone ought to believe something is real is if they can rationally justify it. You admit you can't do that, therefore you have no rational leg to stand on.

In any event, the jurisprudence that created our Constitution assumes Natural Law, so that is the only way to coherently interpret our basic law, IMO. Whether you agree that Natural Law exists or you don't, you must interpret the Constitution as if it does in fact exist. Otherwise, the whole thing falls apart and becomes contentious as a result.

If the people who originally wrote and agreed to the Constitution hadn't believed in Natural Law, that document would have been a very different document.

That is entirely irrelevant and based on logical fallacy. It doesn't matter what the founding fathers believed, it matters what they, like you, could prove. People need to stop treating the founding fathers like they were magical demi-gods who could do no wrong. They were just men. They had some good ideas. They had some bad ideas. They believed some things that were laughably false. Nobody, and I think they themselves would agree with me, nobody should ever deify them.

So do you have any better, demonstrable positions or are you just embracing beliefs because they're convenient and emotionally comforting?
 
One of the pillars of traditional conservative thought is belief in a "transcendent moral order," a system of right and wrong, good and evil, virtuous and vicious that exists above and beyond humanity. Philosophical liberals, on the other hand, tend to disbelieve in this order, saying that morality is socially constructed or invented by humanity.

This transcendent moral system could come from some kind of god or religious entity, something like a Platonic form, or some intuitive knowledge, so it is not necessarily religious.

Do you think such a moral order exists? Why or why not? What implications does its' existence / nonexistence have for society?

Morality is a human construct. Even if there's some "transcendent moral order", actual morality guiding your acts is a set of rules processed by your human brain. It might be a reflection of the TMO in some sense, but practically such relationship would be irrelevant.

Which does not mean that morality has to be subjective or just another name for a transient societal consensus. Freedom of choice, for example, is a constant defining moral vs immoral by its very nature: People are volitional beings, they make choices, those choices define who they are. To value people is to value their freedom to choose. Do not do onto others what you do not wish onto yourself. Nobody wishes to be coerced, by definition.
 
That seems to be very silly, the only reason anyone ought to believe something is real is if they can rationally justify it. You admit you can't do that, therefore you have no rational leg to stand on.



That is entirely irrelevant and based on logical fallacy. It doesn't matter what the founding fathers believed, it matters what they, like you, could prove. People need to stop treating the founding fathers like they were magical demi-gods who could do no wrong. They were just men. They had some good ideas. They had some bad ideas. They believed some things that were laughably false. Nobody, and I think they themselves would agree with me, nobody should ever deify them.

So do you have any better, demonstrable positions or are you just embracing beliefs because they're convenient and emotionally comforting?

I am not, in any way, saying that the founding fathers assumption of Natural Law at all should be a reason to believe it oneself. That is not my point. My point is that unless one does assume it, you can't make a coherent analysis of our Constitution and Bill of Rights. They thought rights exist in Natural Law, and that the BOR merely enumerated some of them. These enumerated rights MUST be interpreted with the assumption of Natural Law, or else they easily become gutted into meaninglessness. If you are ok with that outcome then don't assume NR when thinking about what was intended by the Constitution, that is fine with me. You will be wrong as to what was intended, though. And, I am not trying to convince you of NR, nor did I try to in my previous post.

While I have seen some logical argumentation for NR, I haven't fully analyzed it.
 
I am not, in any way, saying that the founding fathers assumption of Natural Law at all should be a reason to believe it oneself. That is not my point. My point is that unless one does assume it, you can't make a coherent analysis of our Constitution and Bill of Rights. They thought rights exist in Natural Law, and that the BOR merely enumerated some of them. These enumerated rights MUST be interpreted with the assumption of Natural Law, or else they easily become gutted into meaninglessness. If you are ok with that outcome then don't assume NR when thinking about what was intended by the Constitution, that is fine with me. You will be wrong as to what was intended, though. And, I am not trying to convince you of NR, nor did I try to in my previous post.

While I have seen some logical argumentation for NR, I haven't fully analyzed it.
I disagree. Either they're rational and still apply or they don't. If they do still apply then they're not "meaningless". We have interpreted the BoR for circumstances those that penned them could not imagine. For example, yelling "Fire" in a crowned theater is obviously protected under the 1st as written, yet we outlaw such irresponsible behavior today - and I suspect the Founders would agree.
 
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I am not, in any way, saying that the founding fathers assumption of Natural Law at all should be a reason to believe it oneself. That is not my point. My point is that unless one does assume it, you can't make a coherent analysis of our Constitution and Bill of Rights. They thought rights exist in Natural Law, and that the BOR merely enumerated some of them. These enumerated rights MUST be interpreted with the assumption of Natural Law, or else they easily become gutted into meaninglessness. If you are ok with that outcome then don't assume NR when thinking about what was intended by the Constitution, that is fine with me. You will be wrong as to what was intended, though. And, I am not trying to convince you of NR, nor did I try to in my previous post.

While I have seen some logical argumentation for NR, I haven't fully analyzed it.

No, unless one understands that *THEY* believed it, you can't understand the Constitution fully, that doesn't mean that I have to acknowledge that it's correct or logical. Some of them also believed in an imaginary friend in the sky, that doesn't mean I have to agree with them.
 
For example, yelling "Fire" in a crowned theater is obviously protected under the 1st as written

No, under the First Amendment "as written," it's entirely irrelevant -- it would never be something Congress would concern itself with at all.
 
No, under the First Amendment "as written," it's entirely irrelevant -- it would never be something Congress would concern itself with at all.
Who cares about Congress, an assemblage that has often passed unconstitutional laws? Take your objections up with Oliver Wendell Holmes (Jr) and his Schenck v. United States opinion.
 
Who cares about Congress, an assemblage that has often passed unconstitutional laws? Take your objections up with Oliver Wendell Holmes (Jr) and his Schenck v. United States opinion.

The 1st Amendment, "as written" (your words), is exclusively, explicitly, 100% about "Congress."

Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.

:roll:
 
The 1st Amendment, "as written" (your words), is exclusively, explicitly, 100% about "Congress."



:roll:
So it's OK for, say, Chicago to ban free speech?!?



And if not, on what foundation would a challenge of that banning be based?
 
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No, unless one understands that *THEY* believed it, you can't understand the Constitution fully, that doesn't mean that I have to acknowledge that it's correct or logical. Some of them also believed in an imaginary friend in the sky, that doesn't mean I have to agree with them.

Did I say you have to agree with them? All I am saying is that you must comprehend them, and that you can't do that without assuming Natural Law as the basis of The Constitution and BOR.

Comprehending them is the only, non-arbitrary way to interpret the Constitution.
 
:shrug: Irrelevant to the point. Again, "as written": YOUR words.
If it were written differently I'm sure there would be different laws that issued forth from it. The foundation sets the stage for all that follows. If the foundation is different the building must also be different.


PS
One need look no farther than all the hoopla about the wording of the Second to see that.
 
If it were written differently I'm sure there would be different laws that issued forth from it. The foundation sets the stage for all that follows. If the foundation is different the building must also be different.

Still irrelevant to the point. What you described as "as written" just isn't so. :shrug:
 
Still irrelevant to the point. What you described as "as written" just isn't so. :shrug:
It's not irrelevant if it changes the world. That's like saying Jesus and his teachings are irrelevant if you don't believe in Christ. What poppycock! His impact on history is undeniable regardless of your beliefs. The same applies here. It was written the way it was written, which directly influenced what came afterward.

Since you weren't there in person you only have your personal opinion, just like everyone else, which apparently does not agree with mine. Since you choose to purposely misinterpret what I've said we have nothing else to discuss.
 
Did I say you have to agree with them? All I am saying is that you must comprehend them, and that you can't do that without assuming Natural Law as the basis of The Constitution and BOR.

Comprehending them is the only, non-arbitrary way to interpret the Constitution.

Then we interpret it arbitrarily. I don't think the Constitution is a perfect, flawless document anyhow, there are things that were written 230 years ago that just don't apply today and the idea that we have to force it into some form that allows it to speak to modern technology and modern life regardless is absurd. It is not a one-stop-shop for all information on everything and I think the founding fathers would think modern Americans are idiots for thinking that it is.
 
It's not irrelevant if it changes the world. That's like saying Jesus and his teachings are irrelevant if you don't believe in Christ. What poppycock! His impact on history is undeniable regardless of your beliefs. The same applies here. It was written the way it was written, which directly influenced what came afterward. Since you we're there in person your opinion has no more weight than anyone else's.

You have your viewpoint, I have mine. Since you choose to purposely misinterpret what I've said we have nothing else to discuss.

I didn't "misrepresent" anything. You said:

For example, yelling "Fire" in a crowned theater is obviously protected under the 1st as written, yet we outlaw such irresponsible behavior today - and I suspect the Founders would agree.

It, "as written," says:

Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.

And any "Founder" would say such a thing is up to the states, not that it was "allowed" under the First Amendment. The First Amendment as written concerned only Congress, and Congress had no prerogative to say anything about inciting panic.

You COULD have just conceded it as a small point many posts ago, but no, you decided instead to build it into a large debacle, in which you've displayed an ignorance of the development of Bill of Rights jurisprudence, the doctrine of incorporation, AND the understanding of the Founders.

The Founders were just fine with laws against inciting panic, and always were. The Founders also a) never intended Congress to concern itself with such an obvious local and state matter, so the Constitution was entirely irrelevant to it, and b) indeed considered the Bill of Rights as only applying to the federal government, because that's what the Bill of Rights was intended to limit. The protection of rights against local governments was handled at that level, not the federal level.

Thus, such incitement of panic was not a 1st Amendment issue AS WRITTEN, nor by the contemplation of the Founders.

As I said, you could have just conceded the point when it was small and concerned only the language of the 1A. But no, you didn't like being called on something even that small, no matter how obviously wrong you were (and in asking "who cares" about Congress, you indicate you didn't even actually know what it said, "as written"), so you had to be stubborn and blow it up into something big which just made things worse for you.

Never mind that not even HOLMES argued that the First Amendment originally protected yelling "fire" in a crowded theater. That case is so badly misquoted it isn't even funny.
 
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Then we interpret it arbitrarily. I don't think the Constitution is a perfect, flawless document anyhow, there are things that were written 230 years ago that just don't apply today and the idea that we have to force it into some form that allows it to speak to modern technology and modern life regardless is absurd. It is not a one-stop-shop for all information on everything and I think the founding fathers would think modern Americans are idiots for thinking that it is.

Sorry but I think arbitrary interpretation is not the solution to outdated ideas embodied in The Constitution. Amending it is the proper means to change what it says. Not reinterpreting it to mean what you want it to say. I think he founders would find a lot of wisdom in that.
 
I agree with Dezaad in that the Constitution does indeed have shaky philosophical foundations. If it were up to me, I'd have a new constitution written up, one that is updated for today and has a more solid philosophical foundation. Natural law theory has largely been refuted by the philosophical community.
 
I didn't "misrepresent" anything. You said:

It, "as written," says:

And any "Founder" would say such a thing is up to the states, not that it was "allowed" under the First Amendment. The First Amendment as written concerned only Congress, and Congress had no prerogative to say anything about inciting panic.

You COULD have just conceded it as a small point many posts ago, but no, you decided instead to build it into a large debacle, in which you've displayed an ignorance of the development of Bill of Rights jurisprudence, the doctrine of incorporation, AND the understanding of the Founders.

The Founders were just fine with laws against inciting panic, and always were. The Founders also a) never intended Congress to concern itself with such an obvious local and state matter, so the Constitution was entirely irrelevant to it, and b) indeed considered the Bill of Rights as only applying to the federal government, because that's what the Bill of Rights was intended to limit. The protection of rights against local governments was handled at that level, not the federal level.

Thus, such incitement of panic was not a 1st Amendment issue AS WRITTEN, nor by the contemplation of the Founders.

As I said, you could have just conceded the point when it was small and concerned only the language of the 1A. But no, you didn't like being called on something even that small, no matter how obviously wrong you were (and in asking "who cares" about Congress, you indicate you didn't even actually know what it said, "as written"), so you had to be stubborn and blow it up into something big which just made things worse for you.
At first I assumed you simply misunerstood --- then realized who I was addressing. It was actually kind of fun to needle you since you are usually so terse in your responses. I think this is the longest post I've ever seen you make. :D


Never mind that not even HOLMES argued that the First Amendment originally protected yelling "fire" in a crowded theater. That case is so badly misquoted it isn't even funny.
I never meant to imply he did. Obviously your misinterpretation wasn't intentional, you simply don't understand my method of communication - or don't approve of it.


Legal Nazi's are as bad as English Nazi's. LOL!
 
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I agree with Dezaad in that the Constitution does indeed have shaky philosophical foundations. If it were up to me, I'd have a new constitution written up, one that is updated for today and has a more solid philosophical foundation. Natural law theory has largely been refuted by the philosophical community.

Who would write it? Regardless there would be people claiming it was either far too liberal, or far too conservative. I agree though some parts are very outdated.
 
At first I assumed you simply misunerstood

You can't point to a single thing I "misunderstood," whereas I've pointed out multiple evasions and just plain dunderheadedness on your part (such as not even knowing Congress was mentioned in the First Amendment.) You're STILL trying to save face. Just wow.

--- then realized who I was addressing. It was actually kind of fun to needle you since you are usually so terse in your responses.

Yeah, you were "needling" me. :lamo Dude. We both know this isn't true. And I doubt very much anyone else buys it, either. Really. Stop digging.

But then, if you're too stubborn to concede even the SMALL point, as I said, it shouldn't be any surprise that you're all in.

I think this is the longest post I've ever seen you make. :D

Then you're unfamiliar with my posting at large. :shrug:
 
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