• This is a political forum that is non-biased/non-partisan and treats every person's position on topics equally. This debate forum is not aligned to any political party. In today's politics, many ideas are split between and even within all the political parties. Often we find ourselves agreeing on one platform but some topics break our mold. We are here to discuss them in a civil political debate. If this is your first visit to our political forums, be sure to check out the RULES. Registering for debate politics is necessary before posting. Register today to participate - it's free!
  • Welcome to our archives. No new posts are allowed here.

Helping out Atheists with the Ontological argument

No but it is about religion to atheist favors. Favors should be reciprocated.

Its a philisophical argument ... I was hoping for a philisophical discussion on that specific argument, perhaps about the nature of necessity ... but I guess this isn't really a philosophy section, just a "people who've read Dawkins and think that his books are actually sophisticated arguments" section.
 
Its a philisophical argument ... I was hoping for a philisophical discussion on that specific argument, perhaps about the nature of necessity ... but I guess this isn't really a philosophy section, just a "people who've read Dawkins and think that his books are actually sophisticated arguments" section.

Reciprocity though is applied and that is my contribution. As for Dawkins, I've heard about him, and should check him up on Youtube sometime when I have the time.
 
Who created the creator doesn't work, since the God is not created and is not explained through creation, but rather causally necessary, or existing eternally, or self-existing.

That isn't something explicitly stated in the ontological argument.
 
The Ontological Argument fails on it's face for many of the reasons that have been presented here. In reality, the claim that God is outside of time and space is absolutely nonsensical. How do you know that? Where is your evidence? It's just a definition that you've invented to get around problems with the argument itself. Perhaps the biggest problem with the Ontological Argument, even if we're willing to grant it for the sake of argument, is that it doesn't lead to any particular gods. There's no way to get from A to B without massive leaps of illogic. Even if we're willing to grant that there's some force, some entity, some thing, that created the universe, that doesn't mean it's any of the thousands of gods man has made up for himself to worship. You cannot get from "something" to "this particular god that I happen to favor".

So congrats, you've achieved nothing. Great argument.
 
It's just a definition that you've invented to get around problems with the argument itself.

That's pretty much it exactly. Gods have changed over the centuries into their now modern form. And in the course of that evolution, humans learned what to remove in order to make it so their deities go unchallenged. Removing all measurable quantities is that way, and in order to do that you have to remove the god from reality.
 
That isn't something explicitly stated in the ontological argument.

I wasn't refering to the ontological argument with that.
 
Back
Top Bottom