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No, Not Godwin. An interesting look at 'Envious Ruthlessness.'
Book Review:
ATATÜRK IN THE NAZI IMAGINATION
By Stefan Ihrig - Harvard, 311 pages
Why Hitler Wished He Was Muslim
The Führer admired Atatürk’s subordination of religion to the state—and his ruthless treatment of minorities.
By DOMINIC GREEN
Wall Street Journal - Jan. 16, 2015
Book Review:
ATATÜRK IN THE NAZI IMAGINATION
By Stefan Ihrig - Harvard, 311 pages
Why Hitler Wished He Was Muslim
The Führer admired Atatürk’s subordination of religion to the state—and his ruthless treatment of minorities.
By DOMINIC GREEN
Wall Street Journal - Jan. 16, 2015
‘It’s been our misfortune to have the wrong religion,” Hitler complained to his pet architect Albert Speer. “Why did it have to be Christianity, with its meekness and flabbiness?” Islam was a Männerreligion—a “religion of men”—and hygienic too. The “soldiers of Islam” received a warrior’s heaven, “a real earthly paradise” with “houris” and “wine flowing.” This, Hitler argued, was much more suited to the “Germanic temperament” than the “Jewish filth and priestly twaddle” of Christianity.
For decades, historians have seen Hitler’s Beer Hall Putsch of 1923 as emulating Mussolini ’s 1922 March on Rome. Not so, says Stefan Ihrig in “Atatürk in the Nazi Imagination.” Hitler also had Turkey in mind—and not just the 1908 march of the Young Turks on Constantinople, which brought down a government. After 1917, the bankrupt, defeated and cosmopolitan Ottoman Empire contracted into a vigorous “Turanic” nation-state. In the early 1920s, the new Turkey was the first “revisionist” power to opt out of the postwar system, retaking lost lands on the Syrian coast and control over the Strait of the Dardanelles. Hitler, Mr. Ihrig writes, saw Turkey as the model of a “prosperous and völkisch modern state.”
Muslim recruits of the SS Handzar Division pray in 1943.
HARVARD UNIVERSITY PRESS; GERMAN ARCHIVES
Through the 1920s and 1930s, Nazi publications lauded Turkey as a friend and forerunner.
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