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lol, I do believe it's the idealistic libertarian case that has not been applied in such a way that we have access to sufficient evidence to support it as viable. Do we. We do have evidence of popular sovereignty thriving in reality.
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We also have evidence of tyranny thriving, non-representative democracy thriving, Imperial dictatorships thriving, etc... It isn't really relevent to whether or not popular sovereignty is strictly necessary. It is just more evidence that people like to make other people do what they want.
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Frst, you didn't seem to agree or disagree with what I posted with regards to your question about sovereignty, you just asked a new question. Can you verbalize the reasons for your objection (if that's the case).
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If I understood your post, you believe the majority are entitled to use force or fraud for their own benefit at the expense of the minority because it provides for a more efficient society.
Furthermore you believe that my ideals with regard to individual Liberty derive from the fact that I live in a society in which the majority uses the initiation of force to steal from or place limitations on the minority, and thus have no experience with a society in which force or fraud is only used to combat another initiation of force or fraud.
Popular sovereignty is exactly that. The popular of sovereignty over the unpopular.
As an example, if I own a peice of land and want to put a car that my neightbors find unsightly on it, my neighbors can get together and initiate the use of force to prevent me from putting my own car on my own land.
According to the video, they should have no right to initiate such force against me.
If I choose to engage in homosexual sex with another consenting adult, no one should have the right to initiate force in order to prevent me from doing so simply because it isn't "popular."
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As to your new question, I already posed four relevant questions in the 3rd post, quid pro quo, I think they are important to lay out, else, there may be no debate. And they should be short to answer. We may already agree.
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Sure.
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1. Do you believe the U.S. is such an ethical society/government?
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I don't believe the US government is particularly ethical, no.
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2. Do you have a reasonable amount of choice in being able to leave the U.S. and break all obligations to the society there?
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Not really. That is a bit of a different topic though. Even if I did, a free country is not just any country where you were "free to leave."
3. If so, what are the philosophical implications relevant to the idealistic presentation that was made?
The philosphical implication of having a reasonable amount of choice in being able to leave the U.S. and break all obligations to the society there would be that you have the option to avoid an unjust initiation of force or fraud rather than to confront it. It does not exuse the initiation of force or fraud.
If a woman is free to leave an abusive husband and break all obligations to him, does that mean that he isn't an abusive husband?
It is just to form and petition a government to protect you from the initiation of force or fraud. It is injust to form and petition a government to initiate force or fraud on your behalf. That is all there is to it.