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Is the Family Research Council shooting a hate crime?

First of all hate crime laws were passed because all white juries were letting defendants of racially motivated murders off after the passage of the civil rights act. This made it a Federal offense rather than a local one which means they could prosecute in Federal courts. .
Are you saying that these same racist white people who let murderers of black people off the hook would somehow feel compelled to find that same defendant guilty of a hate crime had there been the existence of hate crime laws at the time? Wouldn't they just not find the defendant not guilty of the hate crime or use jury nullification?
 
Explain why women are not allowed to claim "hate crime" when they are raped please.

The victim -- no matter who they are -- does not determine if an HCE will be pursued. That decision is made by counsel (the prosecutor).

Sex IS a protected class, and -- legally speaking -- there is nothing stopping a prosecutor from attempting to obtain an HCE based upon demonstration of specific animus against women on the part of the offender.

The PRACTICAL challenges I have already described in previous posts.
 
Do what high schoolers around the country do when they want information. Google it. You shouldn't make other people do your homework for you.

If I want your advice I will ask for it.

Otherwise you appear to be trying to boss other members around, instead of discussing the issue at hand.

Now, I'd like to know which groups label the FRC as a hate group. Are these groups of people condemning the FRC primarily liberal/progressive-leaning? If so, is it also fair to say that those groups aren't inclined to deem it a hate crime when religious groups like the FRC is attacked? I wonder if the response would be the same if it weren't the FRC being attacked but, say, a Muslim counterpart.
 
If I want your advice I will ask for it.

Otherwise you appear to be trying to boss other members around, instead of discussing the issue at hand.
member

Now, I'd like to know which groups label the FRC as a hate group. Are these groups of people condemning the FRC primarily liberal/progressive-leaning? If so, is it also fair to say that those groups aren't inclined to deem it a hate crime when religious groups like the FRC is attacked? I wonder if the response would be the same if it weren't the FRC being attacked but, say, a Muslim counterpart.
Google it.
 
See, you're totally assuming things. You are assuming that there will be copycats. You are assuming that the specific targeted community will feel victimized. You are assuming that a specific crime will incite or promote racism. All of which you have no proof would ever occur.

I'm not assuming a god damn thing. YOU, on the other hand, are pretending that we have no history, no previous information, no basis for making substantive predictions about how larger communities respond to focused, specifically targeted crimes.

In short, you are basically asserting a stance of "I, ChrisL, don't see how this works...so it must have no basis at all."

Such a stance is often referred to as the fallacy of incredulity.

Argument from incredulity - RationalWiki
 
It's not right to make up legislation for what MIGHT or COULD happen.

Argue all you like about THAT...but at the very least, you now appear to grasp the fact that HCE's are based upon recognition of additional harm, not upon any form of policing thought.

As for what MIGHT happen, the potential for additional harm is not some random speculation, but a well documented historical pattern. For example, when *law enforcement personnel* in the segregated south were themselves participating in hate crimes (this was before they were called such), it sent a clear message that it was OK to murder black people (after all...the COPS are doing it, so who the hell would one report such murders to?)

Thankfully, that level of complicity has been cut back, due in no small part to specific legislation aimed at securing and protecting equality under the law.

But that's the kind of history that is recognized implicitly in HCE laws.
 
If you have to ask such a question, I highly doubt you'd understand the answers I've already given./COLOR]


Oh I know, because you are just so much more intelligent and right. LOL! Give me a break!!! :roll: Your "answers" are your opinions on the matter.


The additional harm from hate crimes is that failure to respond effectively to them sends the message that the law doesn't apply equally to everyone...that it's either OK -- or less bad -- to victimize some groups of people rather than others.

No, hate crime legislation makes victims of equally horrific crimes sends the message that they don't matter as much as a minority, especially when their family member's killer does not get the same time as someone with a "racially-motivated" crime. Like I said, the outcome is the SAME. A family and community have been victimized. They don't get over it any easier than anyone else.

I'll give it another try, but I must remind you that *whether or not you understand my explanation, it is still the case that HCE's are based upon recognition of additional harm, not upon punishing thought.*

Oh come down off your high horse!!! Quit patronizing me. You sound like a chauvinist. To me, it is punishing thought and things that POTENTIALLY could happen, and you STILL cannot explain how it isn't.

The additional harm in question, if and when a government is perceived to be too lenient upon criminals who have committed crimes specifically motivated by animus against a protected class, is that both the targeted group -- and the general population -- will come away with the impression that the protections of the law don't REALLY apply to everyone, or at the very least don't apply equally to them. Once you grasp the fact that allegiance to a government and its laws is NOT a given (people have to be trained into accepting laws), the significance of this should be obvious.

This is very similar to what you already stated. You're just saying it in a different way, and I already addressed it above.



For the upteenth time; the basis of HCE's is not privileging one motive over another...it is recognizing the additional harm of some motives over others. This principle, by the way, is quite common. As some other posters have pointed out, the penalties for ACTUALLY killing someone are heavier than for ATTEMPTING to kill them, in part because obviously the harm is greater when you ACTUALLY kill someone.

It is making assumptions, nothing more. You cannot punish someone for what others MIGHT do. Don't YOU understand that? Your last sentence is absolutely ridiculous.





Actually, I WOULD support including AGE as a protected class. There are three heavy practical challenges to making that an effectively policy change. First, it would be extremely difficult to marshal the kind of evidence one would need to demonstrate age-based animus.

Ridiculous!! I don't support ANY of those things. I was using those as an example of the madness. Punish people for the CRIME. We already have levels of crime, manslaughter, second-degree and capital murder. We don't need to muck up the system with more inane laws.

Second, as I already described with regards to attaching a gender-based HCE to a rape conviction, it would be similarly difficult to demonstrate that a rape was motivated by specific animus towards women (as contrasted against simply imposing sexual violence upon someone, and only being attracted to women).

How so? If a man has a history of rape, and he rapes and kills a woman. According to your own logic, that is a hate crime. He has targeted a specific minority, has a past history of showing his hate towards this group (whether or not it is based upon sexual feelings is irrelevant to the fact that he is targeting a minority). Also, the women in the community will experience fear, and there may potentially be copycats, riots or whatever. Your explanation here is totally weak.

Third, children have no consistent and reliable political voice. They are treated -- legally and politically -- as though they are nothing but extensions of their parents or guardians. The political organization and weight of "parents' rights" advocacy groups continues to easily outmatch the advocacy groups which organize on behalf of children.

No, children are considered individuals and human-beings of their own right, not an extension of their parents. Children do not have political rights because they are generally incapable of such things.



HCE's are not based upon whether or not the offense in question MAY terrorize someone (or many someone's). HCE's are based upon demonstrating SPECIFIC, TARGETED harm which has historically already been shown to have a chilling effect on specific communities.

Murders and killings affect every community that they occur in; it doesn't matter what the race, gender or age of the victim was.


EXACTLY. And YES, I would support HCE's in such cases. The challenge, once again is not in gaining MY support for such an HCE, but rather the legal challenge of demonstrating through a heavy evidentiary burden that the rapist or attacker not only bore such a specific animus, but that this animus was the basis of their criminal act (and NOT just the desire to impose sexual violence upon someone who happened to match their favored profile of victim).

Why? Why not just prosecute them to the full extent of the law without mucking up the system with all of this? I will agree that if someone has a police record of targeting a specific minority group and then kills a group of them, you MAY be able to prosecute for a hate crime, but to me, that is still making assumptions about what somebody was thinking about at the time of the murder, and that could NOT be proven. You can assume that because of his history, but that is all. It is still only an assumption.


OK, I get that you think that...AND YOU ARE INCORRECT. FACTUALLY WRONG. Not liking HCE's is one thing. Rationalizing your dislike of HCE's on the basis of reinforcing patent falsehoods about HCE's is quite another.

And this is what YOU say. You are doing the same thing on the opposite end of the spectrum, but you have the advantage that there is ALREADY existing hate crime legislation, which makes it EASY for you to say I'm incorrect. I disagree. I think this set of laws is incorrect, unless there extreme and extenuating circumstances. That means that convictions for hate crimes are pretty low, and they are very low. Why is that? Because you cannot prove what someone is thinking at the time they committed their crime. Our laws are NOT supposed to look into other things this particular criminal has done in his past, because he is on trial for the current crime. Don't you see how this is a slippery slope?

What if somebody assaulted a minority in the past, but it had nothing to do with racial motivations. Then, years later, this same person gets into a bar room brawl with a person who just happens to be of the same minority group, is the evidence to convict someone of a "hate" crime?
 
LOL! Criminals are punished, in part, in order to protect the public from what they might or could do. Are you with me yet? Or do I need to take it down a couple grade levels?

Yes, they have committed a crime and shown that they are dangerous, but they are being punished for the crime. Sentencing is when they decide the length of time the person will do because of the level of their crime. If you were right, there would be no such thing as parole because any person released could be a potential danger to the community. There is no way to know for sure. Nobody is punished because of what they MIGHT do. They are punished because they have committed a crime.
 
You mean like drunk driving laws?

No, drunk driving laws are not based upon minority status. They are applied equally to everyone.
 
No, drunk driving laws are not based upon minority status. They are applied equally to everyone.

That is not what you said., You said legislation should not be made based on what "might or could" happen. Drunk driving laws are based on what might or could happen when some one drives drunk.
 
That is not what you said., You said legislation should not be made based on what "might or could" happen. Drunk driving laws are based on what might or could happen when some one drives drunk.

Perhaps, but it is much different, and I think you know that. Nobody is applying a specific motive to this crime, other than having too much to drink. It is applied equally across the board. It is not "assuming" there is a particular motive involved. It is simply a punishment for driving drunk which is dangerous. However, punishing someone for a hate crime is assuming there could be racial tensions or riots or a frightened community.
 
Perhaps, but it is much different, and I think you know that. Nobody is applying a specific motive to this crime, other than having too much to drink. It is applied equally across the board. It is not "assuming" there is a particular motive involved. It is simply a punishment for driving drunk which is dangerous. However, punishing someone for a hate crime is assuming there could be racial tensions or riots or a frightened community.

Againm that is not what you said. What you said is that "It's not right to make up legislation for what MIGHT or COULD happen." So, based on that, do you also oppose drunk driving laws?
 
So basically, I guess it's okay to punish somebody, not only for the crime they committed, but society's possible reaction to that crime and because of what they were possibly[/I ]thinking about when they committed the crime? Sorry, but I don't think that's right or fair and pretty much impossible to prove.
 
Againm that is not what you said. What you said is that "It's not right to make up legislation for what MIGHT or COULD happen." So, based on that, do you also oppose drunk driving laws?

If that is what you want to focus on, fine. I've made a lot of different points as to why I oppose hate crime legislation. Driving drunk is a completely different subject, and it has been PROVEN that driving drunk impairs your ability and reflexes. Whereas, you cannot predict what society's reaction will be to a specific crime.
 
If that is what you want to focus on, fine. I've made a lot of different points as to why I oppose hate crime legislation. Driving drunk is a completely different subject, and it has been PROVEN that driving drunk impairs your ability and reflexes. Whereas, you cannot predict what society's reaction will be to a specific crime.

You can predict societies reaction to an event with simikar likelyhood as you can predict a drunk will get in an accident.

What about domestic terrorism laws? Support or oppose?
 
You can predict societies reaction to an event with simikar likelyhood as you can predict a drunk will get in an accident.

What about domestic terrorism laws? Support or oppose?

I'm not really sure how I feel about domestic terrorism laws. I don't know enough about them to decide one way or another.

And again, I disagree. You cannot predict society's reaction with a similar likelihood. Not at all. Again, a drunk driver is being punished for his or her OWN actions that are deemed dangerous to public safety and not based on a "possible" reaction of society to a specific crime. Two completely different things.
 
Your "answers" are your opinions on the matter.

Wrong. Some of what I write is my opinion, and some of what I write is fact.

Facts are empirical claims which can be verified or falsified in a manner which does not depend specifically upon the observer in question.

Opinions are predictions, unverified (or unverifiable) statements, or expression of aesthetics/values.

Like I said, the outcome is the SAME. A family and community have been victimized. They don't get over it any easier than anyone else.

Excellent work ignoring both the direct content AND the concepts in my posts.

To me, it is punishing thought

With regards to FACTS, your OPINION doesn't matter. Neither does mine. This is a factual question, and the fact is that the basis of the legal doctrine behind HCE's is recognition of additional harm beyond the direct victim of a criminal act. You can disagree with and argue about whether or not this principle SHOULD or SHOULD NOT be implemented in sentencing, but it IS the principle in use.

You're just saying it in a different way, and I already addressed it above.

No, you already FAILED to understand it several times.

It is making assumptions, nothing more. You cannot punish someone for what others MIGHT do.

Actually, you can. We can argue about whether or not that's good or bad or in between, but OF COURSE it's possible to punish people for what others might do. Anticipation of how a larger community will respond to an action is a routine consideration in crafting and implementing laws...including (especially) criminal sentencing.

You have a bad habit of loosely mixing together feelings and wishes with factual claims. That doesn't work. Whether you or I love it or hate it, it most certainly IS possible (and indeed, rather common) to base policies at least partially upon expectations of how an action will be responded to.

Your last sentence is absolutely ridiculous.

My lest sentence in the reference paragraph was this:
cmakaioz said:
As some other posters have pointed out, the penalties for ACTUALLY killing someone are heavier than for ATTEMPTING to kill them, in part because obviously the harm is greater when you ACTUALLY kill someone.

You find it ridiculous/incomprehensible that people notice the difference in harm between TRYING to kill someone vs. ACTUALLY killing them? REALLY?

Punish people for the CRIME.

Recognition of the consequences/results of a crime...IS punishing for the crime.

We already have levels of crime, manslaughter, second-degree and capital murder. We don't need to muck up the system with more inane laws.

You appear to have a general objection to differences in categories of crime based upon different levels of harm. This would explain your hysterical and repeated misrepresentation of HCE's. HCE's are based upon recognition of additional harm, and since you appear to be opposed to having different (and heavier) categories and sentences of crimes based upon such distinctions, I can see why you oppose HCE's.

HOWEVER...this doesn't change the fact that HCE's are based upon the principle of providing more severe penalties for having committed crimes shown to cause more harm.

How so? If a man has a history of rape, and he rapes and kills a woman. According to your own logic, that is a hate crime.

A man raping and killing a woman has only met one out of the three criteria of a hate crime:

1) commission of a criminal act... CHECK

2) evidentiary demonstration of specific animus against women? --not yet shown

3) evidentiary demonstration by prosecutor that #1 was motivated specifically by #2? -- not yet shown.

He has targeted a specific minority, has a past history of showing his hate towards this group (whether or not it is based upon sexual feelings is irrelevant to the fact that he is targeting a minority).

You really, REALLY don't understand. HCE's are NOT based upon the victim happening to be part of a protected class. They are based upon demonstration (through evidence) by the prosecutor that the perpetrator specifically sought to target that victim on that basis.

In English: A mugger could rob Indian immigrants, and only Indian immigrants, and this -- on its own -- would NOT be sufficient to carry an HCE.

The prosecutor must demonstrate specific animus ON THE PART OF THE OFFENDER, and further demonstrate that this animus was the specific motivation for the specific criminal act. The identity of the victim is only relevant insofar as it feeds into the demonstrated animus of the offender. ANYONE can be the victim of a hate crime, because HCE's are based upon demonstrated animus on the part of the offender, NOT whether or not the victim is ACTUALLY what the offender perceives them to be. For example, in (Colorado, I think) a couple years back, there was an assault against a Sikh man by a perpetrator who wanted to terrorize Arabs. The relevant basis (of the HCE which was carried against the offender) was that the OFFENDER was trying to target Arabs, and (falsely) believed the Sikh man to be an Arab.

Get it yet? It's about the animus of the offender, not the real or imagined identity of the victim.

No, children are considered individuals and human-beings of their own right, not an extension of their parents. Children do not have political rights because they are generally incapable of such things.

I was describing the legal and political reality, not advocating for or against that situation. You yourself acknowledge that children do not have political rights, which corroborates my argument that the reason we don't have AGE as a protected class is because children -- as a political block -- have no direct power of their own; they must have their interests fought for through allies.

Murders and killings affect every community that they occur in; it doesn't matter what the race, gender or age of the victim was.

Strawman. No one here has claimed that murders and killings ONLY affect certain people. Rather, I pointed out the fact that TARGETED crimes do NOT affect all people equally. Do you comprehend the difference between those statements?

Why? Why not just prosecute them to the full extent of the law without mucking up the system with all of this? I will agree that if someone has a police record of targeting a specific minority group and then kills a group of them, you MAY be able to prosecute for a hate crime,

You still don't get it. Demonstrating specific animus and a criminal act is not sufficient. For an HCE to be carried, the prosecutor must show -- through evidence, not supposition -- that the crime in question was motivated by that animus. "Officer Joe killed a black guy" and "Officer Joe always said he hated black guys" is NOT enough. The burden of proof for an HCE in such a case would be for the prosecutor to demonstrate that Officer Joe Killed That Specific Black Guy BECAUSE Joe Hated Black Guys.

but to me, that is still making assumptions about what somebody was thinking about at the time of the murder, and that could NOT be proven.

You are wrong. FACTUALLY wrong. HCE's are not based upon assumption, but upon EVIDENCE. HCEs are rarely pursued precisely because the evidentiary burden is so difficult.

You can assume that because of his history, but that is all. It is still only an assumption.

I (and you) can assume things until we die, but those assumptions don't carry any weight in a courtroom. No, in a courtroom, a prosecutor must demonstrate through EVIDENCE, NOT SUPPOSITION that a crime was specifically motivated by animus against a protected class, AND must link that animus to the specific crime in question.
You could have a defendant who actively published homophobic bigotry on websites and radio and in print for his entire adult life...but until and unless the prosecutor successfully shows through evidence that this animus was specifically linked to an already-recognized (convicted) criminal act, that history doesn't mean anything for the purpose of sentencing.

And this is what YOU say. You are doing the same thing on the opposite end of the spectrum

WRONG. YOU are mistaking matters of fact for matters of opinion. The legal doctrine upon which HCE's are based is NOT a matter of opinion. It has a clear and documented history, rose out of a specific chain of historical events and political movements, and this basis is reflected in the strategies of legal counsel in actual court cases. Once again: we can argue all we like about whether or not this SHOULD be the basis of sentencing enhancements, but as things stand, right now, it is a FACT that this IS the basis of HCE's.

Here's a parallel example:

The speed limit on my local highway is 60 MPH. (FACT)
I think it should be higher (OPINION)
My brother thinks it should be lower (OPINION)

BUT...no matter what I or my brother feels about it, the speed limit is 60 MPH (FACT)

, but you have the advantage that there is ALREADY existing hate crime legislation, which makes it EASY for you to say I'm incorrect.

It's not easy or hard, it simply IS. There IS hate crime legislation, and it is based upon a legal doctrine of recognizing additional harm with more severe penalty. That's the way it is NO MATTER HOW EITHER OF US MAY RESPOND TO IT.

I disagree.

Facts are not subject to disagreement...one either accepts them or denies them...but they don't change at all based upon our feelings.

I think this set of laws is incorrect, unless there extreme and extenuating circumstances. That means that convictions for hate crimes are pretty low, and they are very low. Why is that? Because you cannot prove what someone is thinking at the time they committed their crime.

Wrong. The rate of successful carriage of hate crime ENHANCEMENTS (HCE's are not criminal charges on their own...they are add-on's to existing convictions) is low precisely because HCE's require a substantial evidentiary burden. It is EASY to defeat an HCE because the perpetrator practically has to directly admit to it in order to carry the HCE. That's why they are typically only carried against long-term / "career" bigots (folks who openly admit their animus because they don't see anything wrong with it).

Our laws are NOT supposed to look into other things this particular criminal has done in his past, because he is on trial for the current crime. Don't you see how this is a slippery slope?

COMPLETELY IRRELEVANT TO THE FACT. Any and all notions about what "our" laws SHOULD or SHOULD NOT do have absolutely no bearing on the fact that HCE's are based upon recognition of additional harm. What laws SHOULD and SHOULDN'T be doing is an entirely separate discussion.

What if somebody assaulted a minority in the past, but it had nothing to do with racial motivations. Then, years later, this same person gets into a bar room brawl with a person who just happens to be of the same minority group, is the evidence to convict someone of a "hate" crime?

NO. For the upteenth time: HCE's are difficult to pursue in a conviction precisely because the prosecutor must show with EVIDENCE, NOT SUPPOSITION that the crime was committed SPECIFICALLY based upon animus against a protected class:

animus alone? not enough
commission of a crime? not enough
commission of a crime by someone who has previously been shown to bear a specific animus? STILL NOT ENOUGH

Commision of a crime, by someone shown to bear a specific animus against a protected class, AND who is ALSO shown to have committed the crime BASED UPON that animus?

THEN, AND ONLY THEN does the HCE have a fighting chance of being carried to the sentence.
 
OMG! That is WAY too long and redundant. I'm going to answer this in a nutshell because you are obviously getting carried away here with all of the quoting and HUGE posts.

The simple FACT of the matter is that you and others cannot read minds. THAT is the ONLY FACT here. All of this "figuring out why" is nothing but PURE speculation. It is certainly not justice. You cannot legislate feelings and thoughts. PERIOD. You cannot, unless you can read minds, PROVE why somebody committed a crime. Even if they confess that they did the crime because they "hate" the race involved, it does not matter. People are known to say ALL kinds of things. It is not PROOF. That is why detectives seek out HARD evidence when they want to prosecute a criminal. Even eyewitness accounts are considered weak as evidence, so how on earth can you say with certainty that our lawmakers, judges, juries, etc., can KNOW without a REASONABLE DOUBT what someone is thinking during the commission of a crime or how society or a certain community will react to this crime. You can't, and you know that. You just like this legislation, and you don't care if it isn't fair.
 
Obviously, some people think that certain races of people and homosexuals who are crime victims should have extraneous benefits in the justice system that the rest of us don't have. Lady Justice is supposed to be BLIND and doesn't make assumptions.

Since the 15th century, Lady Justice has often been depicted wearing a blindfold. The blindfold represents objectivity, in that justice is or should be meted out objectively, without fear or favour, regardless of identity, money, power, or weakness; blind justice and impartiality. The earliest Roman coins depicted Justitia with the sword in one hand and the scale in the other, but with her eyes uncovered.[3] Justitia was only commonly represented as "blind" since about the end of the 15th century. The first known representation of blind Justice is Hans Gieng's 1543 statue on the Gerechtigkeitsbrunnen (Fountain of Justice) in Berne.[4]
 
That might be the legal definition, but it is the justice system overstepping boundaries IMO. People should be punished accordingly for the crime committed, not assumptions on why.

Explain why women are not allowed to claim "hate crime" when they are raped please.

Actually, under the definition I gave, I am not against classifying rape as a hate crime.
 
No one has any way of knowing, because no one here can read anothers' heart and mind.

That is why "hate crime" is crap. It's an attempt to enforce thought crime.

The guy tried to kill people, I'd buy domestic terrorism, as it certainly seems to fall within that broad category, but I'm open to the large possibility that he is instead just insane.
 
This one's interesting too. I don't think it's from a liberal perspective, still an interesting read.

Why We Should Hate
 
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