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You just read perfectly intelligible English. Contained therein was an argument, which seems cogent to me.
As near as I can tell, the analogies presented had no coherent way of mirroring each other. You might as well have discussed the Taiping Rebellion or the Haymarket Riot.
My claim is twofold: first, your evidence doesn't support your conclusions
It does. What it does not do is prove my conclusions.
Second, suppose for the sake of discussion that it does: you're expressing what at base is a certain amount of moral outrage
Not really. This part of the discussion interests me as a targeteer - I've broken up violent networks for a living before, and so I find the concept of using some similar methodologies to break up semi-professional violent instigator networks in the US intriguing.
outside forces manipulating tragic circumstances to push a violent and harmful political agenda, which they should not do.
Well, they shouldn't. But, more to the point of the thread, we should start using their own communication against them to catch them and stop them from doing so.
But your outrage is subjunctively based on evidence that the violence is organized
:shrug: My outrage here is pretty much non-existent, and if it was here, wouldn't be based on organization, but rather intent.
Violence can be both organized, even stirred up, and still both justified and morally obligatory. I gave an example of such violence well known in history to prove the point.
A) you incredibly misread the thread
B) you clearly reached for whatever you had recently read about or seen, and tried to shoehorn it in. It's a completely fail analogy.
Argue against that if you can.
:shrug: I've participated in organized violence - the organization of violence is in and of itself morally neutral. It is simply that that is also completely incidental the discussion in this thread.