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Old 05-14-08, 10:14 AM   #101
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Re: Do you wish the abortion argument would go away?

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Sigh, once again: A fetus leeches its sustenance from its host to the detriment of the host.
A fetus does not "leech" anything. It is given sustenance. There's a big difference. Also, something cannot be classified as a parasite simply because it is detrimental to its host, how it acts as a detriment to its host is what matters, i.e., it harms its host by way of specialized pathology.

Quote:
Your two "key distinctions" are insignificant.
Surely you don't feel this is a valid rebuttal?

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In either case, a woman is not obligated to continue to sustain a parasite or a parasitical unborn.
I just gave two perfectly valid reasons why the unborn cannot be considered a parasite and you failed to adequately rebutt them. You cannot classify the unborn as parasites unless you invalidate my explainations.

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Insignificant.
A sure sign that someone is losing a debate is characterising your opponent's argument as insiginifigant without bothering to explain why. You've done this twice now.

Quote:
All of them except varicose veins (40%) and pelvic floor disorder, which eventually gets 50% of child-bearing women.
Normal, expectable, or frequent PERMANENT side effects of pregnancy:

stretch marks (worse in younger women)
loose skin
permanent weight gain or redistribution
abdominal and vaginal muscle weakness
pelvic floor disorder (occurring in as many as 35% of middle-aged former child-bearers and 50% of elderly former child-bearers, associated with urinary and rectal incontinence, discomfort and reduced quality of life)
changes to breasts
varicose veins
scarring from episiotomy or c-section
other permanent aesthetic changes to the body (all of these are downplayed by women, because the culture values youth and beauty)
increased proclivity for hemmorhoids
loss of dental and bone calcium (cavities and osteoporosis)
All of these are easily mitigated and of little consequence to one's overall health. Prices one must pay bringing a life into being.

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These characteristics are exhibited in varying degrees within a population, but coma patients and mentally retarded people HAVE the characteristics.
People in a coma exhibit none of the qualities you mentioned, nor do some people who suffer from severe mental retardation.

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It is possible that some other primates should be given personhood status.
So, you agree, that pro-choicers, unless they confer the status of personhood upon some primates, are not being consistent in their interpretation and application of the law?

Quote:
Having the ability to deny or accept your moral responsibility is a characteristic of personhood that fetuses lack.
As do coma patients and those with severe mental retardation. And your list didn't say the ability to deny or accept one's moral responsibility was the issue, only that one have a moral responsibility. So, if I deny my moral responsibility, by your logic, I've ceased being a person. Furthermore, a moral responsibility is totally subjective and cannot be accurately or comprehensively quantified therefore it is a spurious prerequisite.

Quote:
You must be a person in order to do those things, so you will be recognized as a person if you do them.
This is circular logic. In order for one to do those things you must be a person, but in order to be a person you must do those things. This makes no sense.

Quote:
You must be capable of exercising your rights in order to have rights.
This doesn't make sense for two reasons. First, it is another example of circular logic. You can only incur rights if you're a person, but you're only a person if you incur rights. Secondly, if the capability of exercising one's right determines the actuality of their rights then mutes don't have the right to free speech, and coma patients don't have any rights because they are incapable of exercsing them. Conversely, if this logic is true then the unborn have the right to life as they are capable of exercising it.

Quote:
Normally, laws don't specify what ISN'T. They normally specify what is, and a zef doesn't fall into that specification. Please notice that in all the fields in which a discussion is occurring of what constitutes personhood, none of them is science.
So, what law specifically fails to recognize a "zef" as being a person?

Quote:
Person - Wikipedia, the free encyclopedia
"In modern usage, the term "person" is subject to dispute and re-interpretation based on alternate definitions. This is especially so for uses that are not necessarily synonymous with the classical definition of human or human being.

For example, in many jurisdictions a corporation may be treated as a "person" under the law. In the fields of philosophy, theology, and bioethics, the definition of 'person' may exclude human beings who are incapable of certain kinds of thought (such as embryos, fetuses with incomplete brain development, or adult humans lacking higher brain functions).[1][2]

These alternative definitions of what constitutes a "person" include a wide and varying range of alternative defining characteristics, some of which have evolved historically, and continue to shift with time and social context. Some other characteristics used to define a 'person' include personal identity,[3] self-awareness, individuality, and a sense of self that persists through time. Other views centre around the degree to which properties such as agency (both human agency and moral agency) and rights are recognized and acknowledged in society or enforcable by law. The recognition of status as a person is known as personhood.

The inquiry into what it means to be a 'person' is the subject of considerable analysis and debate within diverse fields such as religion, medicine, ethics, economic and political theory, human rights, and animal rights."
Wikipedia is referencing laws and situations it fails to specify in detail. What laws or social theories are they refering to? And more importantly, why, in an argument where I'm contesting the validity of the law, are you citing the law as a rebuttal to my affirmation? It's circular.

Quote:
Please remember that a fetuses so-called "right to life" after viability is limited. Consideration for the woman's health and life take priority. The fact is that women do not have elective abortions after viability anyway. There is no need for laws limiting a woman's right to elective abortion at this point because women have bonded with the fetus by then and will not willingly abort. BTW, there is little in this life that is "open and shut", and this is not one of them.
Well, even if this were true it is irrelevent as I'm specifically contesting the validity of Roe v Wade, therefore you cannot use it as an example of its own validity.
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Old 05-14-08, 11:07 AM   #102
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Re: Do you wish the abortion argument would go away?

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Originally Posted by Ethereal View Post
A fetus does not "leech" anything. It is given sustenance. There's a big difference. Also, something cannot be classified as a parasite simply because it is detrimental to its host, how it acts as a detriment to its host is what matters, i.e., it harms its host by way of specialized pathology.
A fetus is given sustenance if a woman chooses to give it, if a woman chooses not to give it, the fetus takes it anyway until it is removed.



Quote:
I just gave two perfectly valid reasons why the unborn cannot be considered a parasite and you failed to adequately rebutt them. You cannot classify the unborn as parasites unless you invalidate my explainations.
For the nth time, I am not attempting to "classify" the unborn as parasites. They are parasitical, that is LIKE a parasite in some ways, that is not a scientifical classification. Parasitical is an adjective, that is a descriptive word.


Quote:
All of these are easily mitigated and of little consequence to one's overall health. Prices one must pay bringing a life into being.
It's all very easy to say the damage to someone else's body is "easily mitigated and of little consequence." A woman, usually a young woman, has to live with the damage for the rest of her life, often having corrective surgery which risks her life again, and even so, surgery never makes it the same again. Those are prices some women are willing to pay, but if a woman isn't willing, she shouldn't ever be forced.



Quote:
People in a coma exhibit none of the qualities you mentioned, nor do some people who suffer from severe mental retardation.
Even if they are not currently exhibiting those qualities, they possess them.


Quote:
As do coma patients and those with severe mental retardation. And your list didn't say the ability to deny or accept one's moral responsibility was the issue, only that one have a moral responsibility. So, if I deny my moral responsibility, by your logic, I've ceased being a person. Furthermore, a moral responsibility is totally subjective and cannot be accurately or comprehensively quantified therefore it is a spurious prerequisite
.

You can deny your moral responsibility or any other responsibility all you like, it remains your responsibility.



This is circular logic. In order for one to do those things you must be a person, but in order to be a person you must do those things. This makes no sense
This doesn't make sense for two reasons. First, it is another example of circular logic. You can only incur rights if you're a person, but you're only a person if you incur rights. Secondly, if the capability of exercising one's right determines the actuality of their rights then mutes don't have the right to free speech, and coma patients don't have any rights because they are incapable of exercsing them. Conversely, if this logic is true then the unborn have the right to life as they are capable of exercising it.

It's simple: Personhood requires certain characteristics that are missing in the fetus. While the whole of society may not agree on exactly WHAT characteristics are necessary to qualify for personhood, it is clear to a majority of the populace that the fetus is lacking in sufficient characteristics to qualify for personhood. Since it is an opinion, you are free to treat any fetus residing within you as a person if you wish. I wouldn't try getting a social security number or any number of other things. Others are free to disregard the idea of personhood for the fetus.

Quote:
So, what law specifically fails to recognize a "zef" as being a person?
No law "fails" because a zef is not a person. But classification of a zef as a person is immaterial anyway, the vital point, the only point is WHERE the fetus resides and whether it has a right to stay there. You cannot give a fetus the right to stay where it is not wanted without seriously infringing upon a woman's rights.



Quote:
Well, even if this were true it is irrelevent as I'm specifically contesting the validity of Roe v Wade, therefore you cannot use it as an example of its own validity.
I'm not referring to RvW.
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Old 05-14-08, 12:31 PM   #103
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Re: Do you wish the abortion argument would go away?

I couldn't help but notice.

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Originally Posted by OKgrannie View Post
A fetus is given sustenance if a woman chooses to give it, if a woman chooses not to give it, the fetus takes it anyway until it is removed.
You don't think that fetuses form spontaneusly, do you?
sustenance - definition of sustenance from YourDictionary.com
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Old 05-14-08, 12:33 PM   #104
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Re: Do you wish the abortion argument would go away?

If she's not willing to pay the small prices of having a baby, then she shouldn't be having sex. Most women, including teenagers, know that having sex can lead to pregnancy. And most of these, no matter what they may or may not have been taught in school or at home, know that their is no absolute way to prevent getting pregnant if they are having vaginal sex short of having a hystorectomy. And the older the woman is, the more likely she is to know these things. If a woman is not willing to be responsible for her own actions, then she should not be having sex.
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Old 05-14-08, 01:01 PM   #105
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Re: Do you wish the abortion argument would go away?

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Originally Posted by roguenuke View Post
If she's not willing to pay the small prices of having a baby, then she shouldn't be having sex. Most women, including teenagers, know that having sex can lead to pregnancy. And most of these, no matter what they may or may not have been taught in school or at home, know that their is no absolute way to prevent getting pregnant if they are having vaginal sex short of having a hystorectomy. And the older the woman is, the more likely she is to know these things. If a woman is not willing to be responsible for her own actions, then she should not be having sex.
This is so one-sided it's not even funny. There are many possible scenarios here:
1) A teenage girl was taught only abstinence growing up and has little to no sexual education. When she enters high school, she has grown and matured and boys have taken notice. They constantly peer pressure her until she has sex.
2) A young woman is raped by a man.
3) A young woman reads the label on her contraceptive that says "99.9% effective" and assumes that means that it always works.
4) A young woman's contraceptive was defective.
5) A man purposefully has sex in an unsafe manner as to either A) cause pregnancy or B) show that he does not care to be safe.

A woman should not have sex unless she's ready to suffer the consequences? I think it should be more of a "A woman should be able to have sex as frequently as desired with little risk of pregnancy, but should something happen, there should be other options." Why should men be able to have sex all they want and women have to "wait until she's ready to deal with the consequences"? That's women's rights right there.
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Old 05-14-08, 01:05 PM   #106
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Re: Do you wish the abortion argument would go away?

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Originally Posted by 'Smoke[MaxX
Why should men be able to have sex all they want and women have to "wait until she's ready to deal with the consequences"? That's women's rights right there.
Coincidence of nature. I'm not saying women have to refrain from sex, but they're the one's which carry children and thus the consequences which can result from sex are more dire for them than the man who can run off like a wuss. It isn't fair in the least, but that's how evolution worked it. Sexually reproducing has many advantages to the species, carrying the child inside one of the adults is safer than laying eggs especially when a species is designed around limited reproduction, one of the sexes has to carry the baby. It's how it works. Actions have consequences and it's true for sex as well. It's not equal across the sexes by mere virtue of how our species reproduces. It's a base fundamental, it's not fair, get over it.
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Old 05-14-08, 01:57 PM   #107
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Re: Do you wish the abortion argument would go away?

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Originally Posted by DarkWizard12 View Post
I couldn't help but notice.


You don't think that fetuses form spontaneusly, do you?
sustenance - definition of sustenance from YourDictionary.com

Your point is?
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Old 05-14-08, 02:11 PM   #108
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Re: Do you wish the abortion argument would go away?

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Originally Posted by roguenuke View Post
If she's not willing to pay the small prices of having a baby, then she shouldn't be having sex. Most women, including teenagers, know that having sex can lead to pregnancy. And most of these, no matter what they may or may not have been taught in school or at home, know that their is no absolute way to prevent getting pregnant if they are having vaginal sex short of having a hystorectomy. And the older the woman is, the more likely she is to know these things. If a woman is not willing to be responsible for her own actions, then she should not be having sex.
"Small" price of having a baby?Raising that '07 baby will cost $204,060 in U.S. | Lifestyle | Living | Reuters
"WASHINGTON (Reuters Life!) - Middle-income families can expect to spend $204,060 on feeding, housing and schooling a child born in 2007 until his or her 18th birthday, the U.S. government reported on Monday."

And that's only the financial cost. The physical, emotional, and mental costs of being a parent are enormous.

A woman is being responsible for her own actions when she chooses abortion. Abstinence is not a reasonable expectation. While BC frequently fails, it is reliable enough that people do depend upon it. Is your objection to abortion purely because of saving a life, or do you want to frighten young women into abstinence using the threat of pregnancy/childbirth?
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Old 05-14-08, 02:15 PM   #109
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Re: Do you wish the abortion argument would go away?

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Originally Posted by Ikari View Post
Coincidence of nature. I'm not saying women have to refrain from sex, but they're the one's which carry children and thus the consequences which can result from sex are more dire for them than the man who can run off like a wuss. It isn't fair in the least, but that's how evolution worked it. Sexually reproducing has many advantages to the species, carrying the child inside one of the adults is safer than laying eggs especially when a species is designed around limited reproduction, one of the sexes has to carry the baby. It's how it works. Actions have consequences and it's true for sex as well. It's not equal across the sexes by mere virtue of how our species reproduces. It's a base fundamental, it's not fair, get over it.
Actions do have consequences, but there is no good reason why the action of having sex MUST have the consequence of pregnancy/childbirth, childrearing.
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Old 05-14-08, 02:20 PM   #110
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Re: Do you wish the abortion argument would go away?

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Originally Posted by roguenuke View Post
If she's not willing to pay the small prices of having a baby, then she shouldn't be having sex. Most women, including teenagers, know that having sex can lead to pregnancy. And most of these, no matter what they may or may not have been taught in school or at home, know that their is no absolute way to prevent getting pregnant if they are having vaginal sex short of having a hystorectomy. And the older the woman is, the more likely she is to know these things. If a woman is not willing to be responsible for her own actions, then she should not be having sex.
How is having an abortion NOT being responsible? That makes no sense to me.

That's like saying, "Well there are consequences to your actions. So if you have sex and get syphlis, then you should be responsible and keep the disease. If you get rid of the disease, you're being irresponsible and running away from the consequeces of your actions."



Do we even have to go into women who are forced to have sex against their will? Are they shirking responsibility too for being so bold as to have an actual working vagina?
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