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Is pregnancy a conscious choice?

. To expect Abstinence from the population is extremely Naive, and a recipe for failure.
I'm in complete agreement. But I don't think expecting the population to accept the fact that pregnancy is a slight possibility even when the strictest of measures have been taking to avoid pregnancy is unreasonable. Nor do I think there is anything wrong with expecting people to not have drs. off their offspring.
 
I'm in complete agreement. But I don't think expecting the population to accept the fact that pregnancy is a slight possibility even when the strictest of measures have been taking to avoid pregnancy is unreasonable. Nor do I think there is anything wrong with expecting people to not have drs. off their offspring.


Likely, the VAST Majority of the population knows full well that sex leads to pregnancy,and that contraception is not always complete. There is , as far as I know, also no practice at this point which allows for the termination of human offspring.

off·spring /ˈɔfˌsprɪŋ, ˈɒf-/ Pronunciation Key - Show Spelled Pronunciation[awf-spring, of-] Pronunciation Key - Show IPA Pronunciation
–noun, plural -spring, -springs.
1. children or young of a particular parent or progenitor.
2. a child or animal in relation to its parent or parents.
3. a descendant.
4. descendants collectively.


The Contention in this situation revolves around the term Offspring,and by extention the personhood of that which is removed from the mother. This is where this debate always returns, How is personhood defined, and this is by definition....opinion. Thus its fine to debate this issue, but it cannot be resolved unless one is willing to accept anothers opinion as their own. My opinion does not allow for personhood until the brain can at the minimum,think. Others claim personhood when sperm meets egg,and others place this label on every possible place between the two....There can be no agreed upon definition at this time.
 
The government's job is not to make women slaves.

This makes no sense at all.

What you are not getting is that no one, no government has the right to make women slaves to gestation. Women are not incubators to be used to forward the backward thinking of those who want to keep women in a subservient role.

Almost only counts in horseshoes and handgrenades.

NO you quote it because that's all you've got and you think it makes you sound smart. It doesn't.

No I'm tired of arguing with a hypocrite. If abortion had been illegal when you needed it you would be singing a different tune. Silly.

The slavery argument has no merit, as the regulation of abortion does not a slave of a woman make.

I do not have nor condone abortions, so I can not be accurately referred to as a hypocrite anymore than a recovering alcoholic could be referred to as a hypocrite for teaching children of the dangers of drinking.
 
There is , as far as I know, also no practice at this point which allows for the termination of human offspring.

There is such a practice, it's called "Abortion".

"Child" 1 and "baby" 1 have pre-birth uses.
A fetus is a "child" 2 and a "baby" 2 is a "child", thus we can call a fetus a "baby" 3.
Legally a "child" 4 is one's natural offspring, which is what a pregnant woman carries.
So, a pregnant woman carries her "child", her "unborn child", her "unborn baby".
This makes her a "parent", spicificly, a “mother”.
 
Likely, the VAST Majority of the population knows full well that sex leads to pregnancy,and that contraception is not always complete. There is , as far as I know, also no practice at this point which allows for the termination of human offspring.

Really!

If I get pregnant and I go for an abortion I will not be celebrating that terminated baby's birthdays, graduations, ect because I terminated that pregnancy and killed that offspring. Had I not had the abortion then I wouldn't have been responsible for killing my offspring and in all likelihood birthdays would be celebrated, ect. I don't see how you could see it any other way.
 
People, people! What the heck happened? I go away for three days, and when I come back we're arguing about fetal personhood in my conscious choice thread????

The Topic:
Starting a new thread to avoid further derailment of Doesn't It All Come Down To . . .

Is pregnancy a direct result of sex? Is the conscious choice to have sex equivalent to the conscious choice to be pregnant? Can pregnancy therefore be seen as the result of a conscious choice, and the continuation of the pregnancy the natural consequence of that choice?

People who are arguing about fetal personhood, take it back to the thread I was trying not to derail with THIS argument. Cripes!
 
I'm in complete agreement. But I don't think expecting the population to accept the fact that pregnancy is a slight possibility even when the strictest of measures have been taking to avoid pregnancy is unreasonable. Nor do I think there is anything wrong with expecting people to not have drs. off their offspring.

Expect all you want; you have no right to legislate that people cannot "off" their offspring. The slight possibility of pregnancy, even if known and accepted, does not justify the stripping of a woman's right to control her body. Since that right mandates the option of offspring offing, we're sorta stuck with it.
 
So...just say "no"....BEFORE conception. We are not animals that run on instict despite what tecoyah would like us all to think...We ARE (ALL of us)capable of chastity--it's a choice.

Hey, I'm pro-choice! Choose chastity.

So do you think that pregnancy is a conscious choice, then?
 
So do you think that pregnancy is a conscious choice, then?

The decision to have sex is a conscious decision to accept the risk that a pregnancy might result. That's why many who don't want to become pregnant take steps to lessen the risk. I know that most instances of intercourse are not attempts at making a baby however to assume that people having sex aren't conscious of the possibility of that happening is rather absurd. We're just not that stupid. Most people having sex have a complete understanding of how babies are made. So I'm not seeing the point you're trying to make.

It would be similar to asking is eating doughnuts a conscious decision to get fat? Eating doughnuts will certainly have that effect if you eat them recklessly often enough. It's not as if you can look in the mirror and say God help me this isn't fair that I'm now fat as shite and this fat has invaded my body without my permission when you've been stuffing your mouth with lard. Sure you can exercise and only eat doughnuts certain times of the month, and take diet pills but putting that crap in your mouth is a conscious decision to remain open to fat invading your body.
 
The right to life, of coarse.

The one the fetus doesn't have.

Certainly a woman is entitled to any medical treatment which only concerns her self. However since a pregnancy does not objectively only concern herself, the issue becomes more complicated then "treatment of a medical condition".

It certainly does only concern herself; there is no other "self" there. It is a medical condition -- though I'll use a different term if you find that one offensive -- and abortion is a treatment for it. It is a situation, and abortion is a resolution. It is a natural state, and abortion is a way to change that state to another natural state.

In the current legal climate, where men are rendered irrelevant to the family, both in abortion and gay ’marriage alike (Red Harring not intended) pregnancy does subjectively only concern the mother.

Men are irrelevant to the question of a pregnant woman, and should remain so. When it becomes a family, men should be, and are, quite relevant. But as long as we are talking about something inside a person, nobody else gets a say but that person.

Entertaining the analogy for a moment....
Amputation for a hairline fracture?

There’s a name for that psychosis, where people seek to remove parts of themselves out of some notion that the part is wrong, unwanted or holding them back, though it escapes me at the moment.

As for choosing a cast, that assumes that the intent of the "treatment" is to promote health. Such a premise would automatically rule out amputation of the leg unless the injury were placing the mother's life or general health in grave danger.

So, if you can prove to me that a woman having an abortion is a harm to herself or another person, I would agree that she should be institutionalized like the sufferers of the pro-amputation psychosis. But there is at least one important difference: the part she gets rid of can grow back.


I don't deny the facts of the current legal climate.

My position comes from a premise in conflict with Roe-v-Wade, and as such I see Roe-v-Wade to be in error.
Fair enough.


Ah, the "Implied Consent" argument.

When public schools start in with mandatory sex-ed, you can expect a few objectors looking to relieve their frustrations here with the coming "Informed Consent" angle.

Implied Consent and Informed Consent arguments are interesting when debating personal responsibility, again, as pregnancy need not ever be a concern in those arguments, however they do absolutely nothing to address either a States right to regulate abortion or to establish a ZEF's "personhood".
Perhaps not, but that is the topic of the thread; if you are only interested in arguing fetal personhood and states' rights to regulate abortion, what are you doing here?

In most abortion debates, I find that those arguments are useless to everyone.

I reiterate: why are you on this thread? If you here just for laughs, that's fine, but why would you mock my thread topic while in the middle of participating in it? Seems odd.
 
The decision to have sex is a conscious decision to accept the risk that a pregnancy might result. That's why many who don't want to become pregnant take steps to lessen the risk. I know that most instances of intercourse are not attempts at making a baby however to assume that people having sex aren't conscious of the possibility of that happening is rather absurd. We're just not that stupid. Most people having sex have a complete understanding of how babies are made. So I'm not seeing the point you're trying to make.

It would be similar to asking is eating doughnuts a conscious decision to get fat? Eating doughnuts will certainly have that effect if you eat them recklessly often enough. It's not as if you can look in the mirror and say God help me this isn't fair that I'm now fat as shite and this fat has invaded my body without my permission when you've been stuffing your mouth with lard. Sure you can exercise and only eat doughnuts certain times of the month, and take diet pills but putting that crap in your mouth is a conscious decision to remain open to fat invading your body.

That's great. Are you telling me that if I eat donuts I'm not allowed to have bypass surgery? Because I have to live with the conscious decision to become fat that was implied in my eating of the donuts?

By the way, eating is opening one's self to the possibility of fat entering one's body. Should we remain chaste from eating, as well? Or use, er, food control? Like wrapping the food in a balloon before you eat it? Or, as you mentioned, taking diet pills every day without fail for forty years, and damn the possible side effects?
 
That's great. Are you telling me that if I eat donuts I'm not allowed to have bypass surgery? Because I have to live with the conscious decision to become fat that was implied in my eating of the donuts?

I'm saying that the idea that people have sex for pleasure and thus pregnancy is unfair as a consequence is absurd. People who eat alot of fast food do it I presume for pleasure not because they desire to be a disgusting slob.

And bypass surgery is different from an abortion because whether prochoicers like to admit it or not the choice is about whether to extinguish a life that has begun or allow the life to develop. So while I hate breast implants and find the whole idea of considering small breasts a disease I'm not going to fight for breast implants to be outlawed. That surgery only affects the person choosing to have it.

Clearly when it comes to reproduction the choice to abort affects more than one person. If a woman is a pregnant she is carrying a life inside her and unless that life is aborted naturally a new person will enter the world. So I think the decision of whether or not to allow women to terminate their pregnancies deserves more consideration than decisions about bypass surgery and breast implant surgery.

I also don't view 9 months as a serious enough hardship that we should allow life to be extinguished without good reason.


By the way, eating is opening one's self to the possibility of fat entering one's body. Should we remain chaste from eating, as well? Or use, er, food control? Like wrapping the food in a balloon before you eat it? Or, as you mentioned, taking diet pills every day without fail for forty years, and damn the possible side effects?

If you're smart and have the desire to be fit and healthy you will be careful about what you put in your mouth.
 
I'm saying that the idea that people have sex for pleasure and thus pregnancy is unfair as a consequence is absurd. People who eat alot of fast food do it I presume for pleasure not because they desire to be a disgusting slob.

I never said pregnancy was an unfair consequence. It is an unintended consequence. I don't have a lot of pity for people who bitch and whine about getting pregnant, but they most certainly have the option to deal with the situation by not being pregnant any longer. And the fat people have the option to pursue surgery that will help them to no longer be fat. Don't they?

And bypass surgery is different from an abortion because whether prochoicers like to admit it or not the choice is about whether to extinguish a life that has begun or allow the life to develop. So while I hate breast implants and find the whole idea of considering small breasts a disease I'm not going to fight for breast implants to be outlawed. That surgery only affects the person choosing to have it.

Can I ask how this paragraph went from bypass surgery to abortion . . . to breast implants?

It isn't a question of what I will admit; the simple truth, confirmed for me by the Supreme Court, as well as logic, is that there is only one person involved: the mother.

Whether you want to admit it or not.

Clearly when it comes to reproduction the choice to abort affects more than one person. If a woman is a pregnant she is carrying a life inside her and unless that life is aborted naturally a new person will enter the world. So I think the decision of whether or not to allow women to terminate their pregnancies deserves more consideration than decisions about bypass surgery and breast implant surgery.
It does not affect more than one person. The fetus is not a person. And you're off the topic again.

I also don't view 9 months as a serious enough hardship that we should allow life to be extinguished without good reason.
But you do allow sex as a good enough reason to mandate loss of control of one's body for nine months? Kinda harsh on the ol' nookie, don't you think?



If you're smart and have the desire to be fit and healthy you will be careful about what you put in your mouth.

But you have the freedom and the right to be stupid, to be unfit and unhealthy, and to put whatever the hell you feel like in your mouth. And who are you to judge what people do with their own bodies? Isn't that counter to your whole accepting small breasts point?
 
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Can I ask how this paragraph went from bypass surgery to abortion . . . to breast implants?

Well you brought up bypass. As far as breast implants goes I guess I just view the idea that pregnancy is a "disease" in the same regard that I view small breasts as a "disease." Both suggestions are beyond ridiculous.


It does not affect more than one person. The fetus is not a person. And you're off the topic again.

I said abortion ends a life. This is not reasonably disputed.


But you have the freedom and the right to be stupid, to be unfit and unhealthy, and to put whatever the hell you feel like in your mouth. And who are you to judge what people do with their own bodies? Isn't that counter to your whole accepting small breasts point?

I don't believe there should be a freedom to take a human life. I accept all manner of things I don't agree with. Abortion is a deal breaker though...I'll never agree to view it as an acceptable birth control method.
 
Well you brought up bypass. As far as breast implants goes I guess I just view the idea that pregnancy is a "disease" in the same regard that I view small breasts as a "disease." Both suggestions are beyond ridiculous.
I do agree that neither pregnancy nor body type/shape should ever be seen as a disease.
So, since neither is a conscious choice, then people should be allowed to handle either one as they see fit -- or would you want to stop them from controlling their own bodies?



I said abortion ends a life. This is not reasonably disputed.
This is true. It is also irrelevant.


I don't believe there should be a freedom to take a human life. I accept all manner of things I don't agree with. Abortion is a deal breaker though...I'll never agree to view it as an acceptable birth control method.

Understood. But I don't think you really believe in that first statement there, do you? I think you probably mean there should not be a freedom to take an innocent human life, or a harmless human life -- unless you're against self-defense as well.
 
I do agree that neither pregnancy nor body type/shape should ever be seen as a disease.
So, since neither is a conscious choice, then people should be allowed to handle either one as they see fit -- or would you want to stop them from controlling their own bodies?

People are stopped from controlling their own bodies all the time. Not every man who wants a sex change gets one. We aren't allowed to sell our body parts in most states. We aren't allowed to commit suicide and can be held against our will on suicide watch for trying. So this argument makes little sense. It's quite obvious that we don't have complete freedom to do anything we want with our bodies as it is. And women are already told in many places that if they've allowed a pregnancy to get too far along then they must continue it. So that too is evidence that the law prohibits you from having complete control of your body.



Understood. But I don't think you really believe in that first statement there, do you? I think you probably mean there should not be a freedom to take an innocent human life, or a harmless human life -- unless you're against self-defense as well.


You're right. Innocent or harmless human life shouldn't be taken in my opinion.
 
People are stopped from controlling their own bodies all the time. Not every man who wants a sex change gets one.
First: women get sex changes, too.
Second: people who are not allowed to have sex changes are those with psychological problems, those for whom a sex change would be harmful. No, people are not allowed to harm themselves.

Of course, an abortion is not harmful.

We aren't allowed to sell our body parts in most states.
All states, actually. But this is a different issue. The problem with selling body parts, as jallman pointed out quite eloquently in the thread on that topic, is that the buyer can't be guaranteed your body part will not cause them harm; it is a matter of controlling the harm to the buyer, not the seller, that makes the sale of body parts illegal.

Since the fetus is not being sold, this is an irrelevant point.

We aren't allowed to commit suicide and can be held against our will on suicide watch for trying.

Still doing harm to one's self, still related to psychological problems. Abortion is still not harmful to the mother. Are you arguing that all women who have abortions have psychological problems? Boy, I'd love to see you prove that.

So this argument makes little sense. It's quite obvious that we don't have complete freedom to do anything we want with our bodies as it is. And women are already told in many places that if they've allowed a pregnancy to get too far along then they must continue it. So that too is evidence that the law prohibits you from having complete control of your body.


The argument for bodily sovereignty actually does make a lot of sense, when you eliminate all of the red herrings: a woman should not be forced to give up control of her body in order to preserve the life of something that has no rights. There isn't an analogous situation in any of the things you mentioned: she is not harming herself by having an abortion, nor is she killing herself, nor is she harming another person who has rights under our laws (and that last one, by the way, is what makes the gray area that allows for late-term abortion bans; that gray area does not exist in the first two trimesters). Therefore the government has no right to remove her right to bodily sovereignty.

By the way, since when do rights have to be absolute to exist? EVERY right has caveats and exceptions. If the right to freedom of speech were absolute, I would be able to yell "FIRE" in a crowded theater. But I can't. Does that mean I don't have the freedom of speech? No, it doesn't. So even if your examples were analogous, they would not prove that the government would have the right to involve themselves in a woman's pregnancy.
 
Of course, an abortion is not harmful.

Let's see: A human is alive and developing and then a dr. kills it. Sounds harmful to me. Harmful can be relative and subjective but when someone dies as a result of something you did then clearly your action was harmful.


All states, actually. But this is a different issue.
Well you can sell your body for sex in Nevada.

The problem with selling body parts, as jallman pointed out quite eloquently in the thread on that topic, is that the buyer can't be guaranteed your body part will not cause them harm; it is a matter of controlling the harm to the buyer, not the seller, that makes the sale of body parts illegal.
This is the most illogical blatant lie I've ever heard told on the site. No wait jfuh's was worse. But body parts are donated routinely. The government has no problem with one person "giving" another a body part. The government has a problem with money being exchanged.


Still doing harm to one's self, still related to psychological problems. Abortion is still not harmful to the mother.
Well there have been cases of botched abortions. There are also quite a few women running around talking about how their own abortion psychologically damaged them. And regardless there is another human involved and if that other human isn't "dead" when the abortion is done then the dr. didn't do what he was paid to do. You can't get more harmed than "dead."

Are you arguing that all women who have abortions have psychological problems? Boy, I'd love to see you prove that.
I never said that but I would argue that some do definitely.

I don't get your style of debate. You just say stuff I never said and then say I'm saying it. What's up with that?




The argument for bodily sovereignty actually does make a lot of sense, when you eliminate all of the red herrings: a woman should not be forced to give up control of her body in order to preserve the life of something that has no rights. There isn't an analogous situation in any of the things you mentioned: she is not harming herself by having an abortion, nor is she killing herself, nor is she harming another person who has rights under our laws

Another person who has rights under the law. That right there is the problem. History has shown repeatedly that when one group of humans has taken away the rights of personhood from another group of humans future generations have always looked backed in shame. Personhood is a political and legal concept meaning nothing more than that the court calls you a person or not. What we do know about the unborn is that they are humans.


(and that last one, by the way, is what makes the gray area that allows for late-term abortion bans; that gray area does not exist in the first two trimesters). Therefore the government has no right to remove her right to bodily sovereignty.
The fact that the government feels it can restrict bodily sovereignty at any point means that bodily sovereignty can be restricted.

By the way, since when do rights have to be absolute to exist? EVERY right has caveats and exceptions. If the right to freedom of speech were absolute, I would be able to yell "FIRE" in a crowded theater. But I can't. Does that mean I don't have the freedom of speech? No, it doesn't. So even if your examples were analogous, they would not prove that the government would have the right to involve themselves in a woman's pregnancy.

Right but it shows the government can and has.
 
Let's see: A human is alive and developing and then a dr. kills it. Sounds harmful to me. Harmful can be relative and subjective but when someone dies as a result of something you did then clearly your action was harmful.

A human. Not a person, which is what I said. It isn't someone that dies, it is something. And if that something lives, then someone loses her freedom, and that is most assuredly illegal and immoral.

I know this is something we just disagree on, but that is the only response I can make, so I'm making it. Not trying to be obtuse here.

Well you can sell your body for sex in Nevada.

Selling sex is not selling your body, it is using your body to provide a service for money. No different than massage -- though I admit the service is quite different.:mrgreen:

This is the most illogical blatant lie I've ever heard told on the site. No wait jfuh's was worse. But body parts are donated routinely. The government has no problem with one person "giving" another a body part. The government has a problem with money being exchanged.

All right, I'm not trying to carry the argument. But since a fetus is not being sold, the question of selling body parts is irrelevant here.

Well there have been cases of botched abortions. There are also quite a few women running around talking about how their own abortion psychologically damaged them. And regardless there is another human involved and if that other human isn't "dead" when the abortion is done then the dr. didn't do what he was paid to do. You can't get more harmed than "dead."

Another human. Not a person. And while there are women who claimed they were harmed by their abortions, there are quite a few more who don't seem to suffer any ill effects. That shows that ill effects are not inherent in the procedure, and as for those who do get harmed by it, well, caveat emptor.

I never said that but I would argue that some do definitely.

I don't get your style of debate. You just say stuff I never said and then say I'm saying it. What's up with that?

See that little squiggly thing at the end of what you quoted there? That's called a question mark. I was asking you if this was your contention, since it seemed to me the logical extension of what you did say. I asked if it was, you denied it; question's been answered.

I do that because people do not always think through the ramifications of what they say. It works quite well, actually. Though my students hate it, too; they always say I make them think too much. They also think I'm telling them they are wrong when I ask them to explain their answers; I'm not. I just like it when people think. I think it is good.

Another person who has rights under the law. That right there is the problem. History has shown repeatedly that when one group of humans has taken away the rights of personhood from another group of humans future generations have always looked backed in shame. Personhood is a political and legal concept meaning nothing more than that the court calls you a person or not. What we do know about the unborn is that they are humans.

Humans, yes, but not persons. Personhood was never taken away from fetuses because they never had it -- because they are not persons. If you want to argue that they should be persons, take it up in the Ramifications thread, or go talk to FutureIncoming; that argument isn't my bag.

But I'll tell you what: if we look back in shame on abortion a hundred years from now, I owe you a Coke.

The fact that the government feels it can restrict bodily sovereignty at any point means that bodily sovereignty can be restricted.

And the fact that it is not restricted in terms of abortion in the first two trimesters of pregnancy means that it cannot be restricted.

Right but it shows the government can and has.

But not in this issue, unless you have an analogous situation. I don't think you do.


Is there anything else we have to say on the issue of pregnancy being a conscous choice?
 
Selling sex is not selling your body, it is using your body to provide a service for money. No different than massage -- though I admit the service is quite different.

I know we've encountered this concept before and dealt with it facetiously in the past (the concept that prostitution is "selling your body"- literally, not figuratively).
But it struck me just now that this might be one of the keys to understanding the prolife side.
They believe that when a woman consents to sex, she gives up her right to bodily sovereignty.
By consenting to one act (sex) with one individual (a man), she gives tacit consent for an entirely different individual (a fetus) to occupy her body, overtax her organs, and requisition her bodily resources for the better part of a year.
Moreover, individual #2 did not even exist at the time she agreed to sex with individual #1.
It's hard to see how agreeing to a specific act with one person can be interpreted as contracting an implicit obligation to someone else entirely, someone who doesn't even exist yet.

Maybe this belief of theirs is tied up with the belief that women who accept money for sex are "selling their bodies", not figuratively but literally.
I wonder if they believe that if a prostitute accepts money for a specific act, she has implicitly agreed to other acts? To nine months of bondage or indentured servitude? To a lifetime of slavery? If they've "sold their bodies" literally, is it okay to cut them up? To remove pieces of them?
Have they tacitly consented to that? If not, why not?
After all, if a woman has "sold her body", then her body no longer belongs to her, but rather to the person she sold it to. Correct?
So that person now owns it and can do with it as he sees fit, right?

This seems to tie in somehow with the "if you consent to sex then you no longer own your body and are not allowed to decline to gestate a fetus" argument.

Maybe it's just the fact that both lines of reasoning postulate that a when a woman chooses to have sex, she somehow sacrifices her humanity; she dehumanizes herself, to a greater or lesser degree.
This is a very ugly and frightening view of sex, in my opinion.
 
A human. Not a person, which is what I said. It isn't someone that dies, it is something.

No humans have called other humans non-persons before. But just because the law doesn't call you a "person" that does not make you a thing. A human is a "someone" regardless of what rights the law chooses or chooses not to grant that someone.

And if that something lives, then someone loses her freedom, and that is most assuredly illegal and immoral.
Which freedoms are lost? It's not as if the government impregnates a woman. Most women seeking an abortion were responsible for their pregnant condition. There is nothing illegal or immoral about holding parents responsible for their offspring and in fact it's done all the time. This expectation for parents to care for their children would just extend to those in the womb. There are people who go to jail for refusing to pay child support. The government has no problem limiting their "freedom" after they have chosen to neglect their born children so how would extending this same courtesy to the unborn be that drastically different?

And as far as bodily sovereignty goes if a man wants his penis removed that is not a "constitutional right." Men are denied the right to remove their penis if they haven't passed a psychological profile. If the law refused women the right to remove their unborn how is that different? Pregnancy is known as emotional time when hormones are raging and many will attest to the fact that pregnant women aren't always thinking clearly. So I don't see how the government's refusal to allow a pregnant woman to kill her unborn would be any different from their refusal to allow a person to remove his penis or commit suicide.

And as far as the argument that the government only refuses to allow you to do stuff that is "harmful to a person" well the fact that there are numerous women who feel "harmed by their abortions" could be enough for the government to step in. The government steps in all the time and outlaws stuff that harms some people while other people are perfectly fine and show no ill effects from whatever. Furthermore studies have shown that delaying pregnancy along with never getting pregnant increases a womens risk for a variety of health problems. So there are a great many arguments one could make for abortion being "harmful" to the recipient. Furthermore there are countries like India and China where the practice of killing ones offspring has become harmful to the entire society in that their balance of males and females is now out of whack due to the fact that it is females that are mostly killed. In the US you can't find healthy babies of any color under the age of one for adoption without waiting an incredibly long time.

But I'll tell you what: if we look back in shame on abortion a hundred years from now, I owe you a Coke.
Cool.

And the fact that it is not restricted in terms of abortion in the first two trimesters of pregnancy means that it cannot be restricted.
That's illogical.


Is there anything else we have to say on the issue of pregnancy being a conscous choice?

Just that it doesn't matter whether the choice was conscious or not. That's completely irrelevant to discussions on whether humans should kill other humans needlessly.
 
I know we've encountered this concept before and dealt with it facetiously in the past (the concept that prostitution is "selling your body"- literally, not figuratively).
But it struck me just now that this might be one of the keys to understanding the prolife side.
They believe that when a woman consents to sex, she gives up her right to bodily sovereignty.
By consenting to one act (sex) with one individual (a man), she gives tacit consent for an entirely different individual (a fetus) to occupy her body, overtax her organs, and requisition her bodily resources for the better part of a year.
Moreover, individual #2 did not even exist at the time she agreed to sex with individual #1.
It's hard to see how agreeing to a specific act with one person can be interpreted as contracting an implicit obligation to someone else entirely, someone who doesn't even exist yet.
And yet as unfair as that all seems the government does it all the time by holding men and women accountable for children they've produced whether they wanted to be a parent or not. In fact there are men who never even were told they were a parent as a result of one sex act and years later they are hauled into court to be declared a "financial father" to a child they never even knew existed.

So yes, one sex act, whether you like it or not can change a man's life forever. Who the hell are women that they should be any different??????

Maybe this belief of theirs is tied up with the belief that women who accept money for sex are "selling their bodies", not figuratively but literally.
I wonder if they believe that if a prostitute accepts money for a specific act, she has implicitly agreed to other acts? To nine months of bondage or indentured servitude? To a lifetime of slavery? If they've "sold their bodies" literally, is it okay to cut them up? To remove pieces of them?
Have they tacitly consented to that? If not, why not?

You're getting off the wall here but I will tell you a man can pay a hooker for sex and she can get knocked up and change his life forever. Because the government has decided that parents are obligated to their children and I see no reason why this can't be extended to the womb. And quite frankly if some dead beat dad were on TV talking about how he is a "slave" to his children soceity would view him as an utter and complete freaking loser. I guess you see the 9 months of physical pregnancy as such a large inconvenience that women should be allowed to opt out of that obligation. I don't. Not unless the pregnancy is a genuine physical danger for the mother.

After all, if a woman has "sold her body", then her body no longer belongs to her, but rather to the person she sold it to. Correct?
So that person now owns it and can do with it as he sees fit, right?
You seem to have issues. I don't know. Children are children. Parents should be obligated to them born or unborn. Once a parent has brought a child into existence than the parent should be held accountable for that child's well being. Now you might think that the "unborn" aren't yet in existance but sonograms, ultrasounds, and basically science would strongly disagree with you.

This seems to tie in somehow with the "if you consent to sex then you no longer own your body and are not allowed to decline to gestate a fetus" argument.
Look I know you would love for me to be some prude with sexual hang ups. I'm not. I love sex. I had sex before I was married. I always knew there was a possibility I could get pregnant though I was very careful and never did until I wanted to. But I always knew if I created a life I'd be obligated to care for that life. It's about parental love, obligation, responsibility, honor, ect.... The list goes on and on. It has nothing to do with whims, desires, and what you want and everything to do with standing up and doing the right thing by your child because it is your child thus your obligation.

Maybe it's just the fact that both lines of reasoning postulate that a when a woman chooses to have sex, she somehow sacrifices her humanity; she dehumanizes herself, to a greater or lesser degree.
This is a very ugly and frightening view of sex, in my opinion.
Yes it is and it is your warped view. No one can change the fact that the more you have sex and the less protection you use the more likely it is that you will get pregnant. And no one can change the fact that despite all your precautions the possibilty still exists though it is way less likely.

When men and women get together sometimes they create human life. That's just the nature of humanity! It doesn't mean your being punished for sex or that sex should be reserved for baby making or that you're now a slave. It just is what it is. Life. And snuffing that life out can not be viewed as anything other than a mother killing her child and it's the height of selfishness, irresponsibility, and cowardice when it comes to the parent/child relationship.
 
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By the way, since when do rights have to be absolute to exist? EVERY right has caveats and exceptions. If the right to freedom of speech were absolute, I would be able to yell "FIRE" in a crowded theater. But I can't. Does that mean I don't have the freedom of speech? No, it doesn't. So even if your examples were analogous, they would not prove that the government would have the right to involve themselves in a woman's pregnancy.

I agree, and apply the same logic to a womans rights. One persons rights end where anothers begin. We could probably debate on where that point is til our fingers are bloody stumps and not come to an agreement.
 
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