The literal answer to the Leading Question of this Messge Thread is "NO".
That's because humans
begin life as zygotes, which are completely self-contained for a limited time.
The blastocyst stage, that follows the zygote stage, also exists independently of external resources.
The embryo and fetal stages, however,
can {{and I'll get back to that word shortly}} be considered "parasitic in their behavior".
I prefer to use phrases such as "exhibits parasitic behavior" rather than to use that
modus operandi as a reason to call an organism a parasite. Because this way there is no problem with any definitions at all, be they ordinary or medical or scientific.
Now about that word "can". Does a beggar on the street exhibit parasitic behavior? I would say "NO", because all the handouts to the beggar are voluntary. I view parasitic behavior as being activity-by-a-dependent-organism which is not in accordance the goals of the host organism. So, when a Society chooses to give alms to beggars, it means that one of the goals of the Society is to support beggars. (I don't know how true this is, but I've read that some people take up panhandling because they say it pays more than flipping burgers.) Anyway, it is also claimed that
John Bradford said:
There but for the grace of God go I.
Quotations: Quotation
Anyone might find self temporarily so far down on luck that begging might be the only way open, to survive. A different philosophy might call it Good Karma, to donate to a beggar. It seems to me that a significant assumption is being made, that the average beggar will do so only temporarily, until other means of income can be achieved. It may even be true, often enough, for the practice to continue to be accepted. Even though I'm sure many feel that some beggars don't want to do anything else, and never do anything else. But since we also know that anything can be abused, is this surprising?
Meanwhile, a thief's behavior is quite typically viewed as being an activity which is not in accordance the goals of the host organism/Society. The thief's behavior qualifies as parasitic, therefore.
Now let's look at generic mammalian reproductive biology from that viewpoint. Being merely animals, most mammals are basically biological stimulus/response machines. They are far more sophisticated in analyzing stimuli, and responding to them, than are the obviously robotic-in-behavior members of the insect kingdom -- but all in all, mammalian actions quite plainly appear to be genetically scripted. No significant Free Will. In consequence we can view them as little more than fancy biological systems with reproduction as the primary goal. Life in general is like that. BUT, if reproduction is the primary goal, then it logically follows that the average unborn mammal's behavior cannot be called parasitic; it's behavior is in accordance with the goal!
HOWEVER, now we get to talk about humans, which are mammals that also have Free Will.
We humans can decide that reproduction is or is-not a goal. And so that's why I used the word "can" early in this Message. When reproduction is a chosen goal, the behavior of the intimately-involved unborn human cannot be called parasitic. But when reproduction is not a goal, or is an "anti goal", then an unborn human which happens to become involved
can have its behavior classed as parasitic.
The pro-lifers seem to think that Society always must have a goal of reproduction, and that goal-of-Society should always be more important than the goals of the individuals in that Society. Such an attitude, of course, would then lead them to think that the behavior of an unborn human can never be classed as parasitic.
However, the attitude is flawed. First of all, there is no Objective reason why some particular Society should perpetuate itself forever. Furthermore, if the attitude is excessively zealous, and leads to a Malthusian Catastrophe that destroys the Society, it logically follows that the attitude
must have been flawed. (How can a mandate for Society be valid, if instead of perpetuating the Society, self-destruction occurs?)
Meanwhile, we have what might be called a Social Experiment in operation. Abortion is legal. And population is still rising. It logically follows that allowing abortion at the individual-decision level does not interfere with a Society's standard mission to self-perpetuate. Any pro-lifer who claims otherwise is simply lying.
And as already mentioned, at the individual level, the behavior of a human fetus can be classed as parasitic. Which I'm perfectly willing to do, whenever that particular fetus is unwanted by its host.