Cremaster77 said:
the point at which you state that valuing human life (born or unborn) is a subjective fallacy, you lose your credibility.
Whoop-te-do. As if there are no incredible-but-true things in the Real World, like Quantum Mechanics? I don't care how not-credible ("not believable") my argument is, because that does not count as a logical or factual invalidation of the argument. Try again!
Cremaster77 said:
Once you agree that anyone can make the decision as to what qualifies as a person ...
But that is not what I wrote. Declaring a valuation, and defining a specification, are two different things. The first is subjective, always, and the second can in principle be Objective.
Cremaster77 said:
... or who is not defective, you commit the error that has been committed throughout history with disastrous results. It's an arrogant position that has demonstrates how little you actually understand about how a functional society works.
Meanwhile, your conclusion demonstrates how little you actually understood what I'm talking about. Remember the Romans? They had a functional society that included killing whatever infants they considered defective. I don't know the specifications they made for "defective", but apparently their culture was willing to accept it for quite a few centuries. A Republic-style culture, I might add.
FutureIncoming said:
various things are subject to a "pendulum" phenomenon, such that that disagreement may temporarily prevail. That doesn't mean it is correct; greed tends to temporarily prevail, too, after all.
Cremaster77 said:
How can you say that saying human life (of a newborn, let's say) matters is a subjective fallacy but then make the subjective statement that greed is incorrect?
FutureIncoming said:
if you put your words in somebody else's mouth, you can make others say anything you like.
Cremaster77 said:
I'm not sure how I'm putting words in your mouth
Compare the original text quoted from #159, to the red text quoted from #165.
FutureIncoming said:
the disallow-abortion side mostly works with invalid data, while the allow-abortion side mostly works with valid data.
Cremaster77 said:
What is the "valid data" compared to the "invalid data"?
One piece of invalid data is the notion that a human animal body is the same thing as a human person. Barring notions of ensoulment, the valid data is that the human mind is the human person. For evidence, consider prosthetics technology and advancements thereof. We are just about at the point where we can cut someone's head off and keep both pieces alive for years.
Do you think that if this happens to some human person, and the parts are widely separated, that person will thereafter be associated with the head, or with the body? If you vote "head", because that's where the mind originates, then you are agreeing with my conclusion that mindless human bodies, such as the brain-dead on life-support, and including fetuses, cannot be persons!
Do you need more valid data than that?
Cremaster77 said:
You're stance has always been that there is some amorphous point at which a human becomes a person and that only "non-defective" humans are subject to protection.
My, how carefully you try to twist my words. You might not believe how blatantly others here have gone about it in the past, but let me assure you that to see something this mild is almost a pleasure, in comparison. Anyway, first, my stance indeed is that human personhood develops throughout a "gray zone" of growing mental capabilities. On one side of that gray zone, a human measurably and demonstrably has no more mental abilities that ordinary animals of similar brain size.
Here's a brain size chart; you can compare the newborn human brain to other animals, and then please tell me why, while fully-developed bigger-brained animals including gorillas like Koko cannot be persons, the newborn human with the still-developing brain must be a person.
Second, there are families out there who will want their children no matter how defective they are. That's a fact. I've never once said that the Government should decide to kill defective humans, and in fact I've said on numerous occasions, prior to your joining this Debate, that "The lack of a right to life is not automatically also the same thing as a death penalty". Too many pro-lifers seem to think otherwise, and you seem to be hinting toward that, too, but the fact is, the logic does not work that way. Right-to-life and death-penalty are not things such that either/or must exist. So, while I have said that I tend to support infanticide of those defectives that don't get aborted first, I have not insisted that it be done. I leave the decision to the parents; they, after all, are the ones who can be required to support the defective child, posslibly for the rest of a 90-year life. "You want it? You pay for it!" is almost a mantra in our culture. I find it very hypocritical of many pro-lifers, who insist that humans must be born, that they don't have to pay for! I've suggested sending all the medical and child-raising bills of abortions-prevented to the pro-lifers for payment, but so far I haven't seen many who want to put their money where their mouth is. Tsk, tsk.
Cremaster77 said:
As I said, it's a foolhardy and arrogant position with no actual data to support when personhood occurs.
You are asking for something that does not exist, unless ensoulment happens. With respect to the developing human mind, we have a great deal of data regarding how the human-person mind mostly differs in degree, not kind, from the animal mind. That alone makes it practically impossible to specify a particular personhood-point. And that is why I have mentioned the idea of granting personhood rights to the entire gray zone, partly to maintain reasonable alignment with the Historic policy of granting personhood rights at birth**, and partly to leave the opposition with a point they cannot refute: There
is for any growing human organism a pure-animal state, on the "undeveloped" side of the gray zone. The duration of this state includes the entire term of pregnancy, plus some modest time after birth, perhaps a couple of months. You should look up how much the brain gets bigger, in only two months after birth, to realize that the pure-animal state can start to be left behind for that reason alone. **So suppose we allowed infanticide in the first month after birth only, and grant personhood protections thereafter. This could allow time to conduct tests to see if the infant is going to develop normally; some forms of extreme retardation are not easily detectable in the womb. The parents would use the test results to decide whether or not to raise the child. Oh, and remember that adoption is not prohibited by this suggested policy -- but if nobody wants to raise the child, then what? I've read that the ancient Romans didn't directly commit infanticide so much as set the infant far outdoors to die of exposure, but today we have various "put to sleep" drugs that makes death much gentler than even that. Finally, while I haven't mentioned it recently, I am aware of the promises associated with "genetic engineering". We might one day weed out the defectives by studying sperm and ovum, even before conception occurs.
Cremaster77 said:
I asked for this and you ramble on about symbol recognition, Free Will, and recognizing time, as if these are definitive endpoints that define a person.
Those are things, including empathy and imagination, that
most animals do not seem to possess to
any significant degree. Do you have some reason to think their presense in some non-human organism would not be a good indication of personhood?
Cremaster77 said:
I still have yet to see you address my post in the other thread regarding other factors such as language, upright posture, cooperative play, imagination, etc that you don't use in your definition of "person"
I think I haven't seen that yet, as I write this. However, language falls into the abstract-symbol-processing category, already included in what I've written,
imagination is already included (search for "mind's eye"), and cooperative play is an interesting possibility. Do note that I have not claimed to know everything about how to identify a person. I can specify things that I think are applicable, and so far I haven't encountered disagreement in this Forum on them, but I'm open to additional suggestions. "Upright posture", I think is not so important. Suppose you encountered a mythical type of person known as a "centaur"; is its posture upright or horizontal? Having some means of interacting with the environment (tentacles, anyone?) is more important than posture, I think, but both are just physical things, not mental attributes. The features of a physical body may help a person-class mind to develop, but the body is not the mind/person.
Cremaster77 said:
nor did you address whether a cleft palate or sickle cell anemia constitutes defectiveness.
My personal opinions regarding defectiveness should be irrlevant, unless I am a parent who has to decide about raising a child in the previously-described scenario.
Cremaster77 said:
Without the ability to equate a newborn child to a housefly, you're entire argument falls apart.
I do think you are wrong, mostly as indicated elsewhere in this post.
Cremaster77 said:
This equation has been tried and failed throughout history. Why are you able to do so when many smarter men tried and failed?
Because I am not forcing a particular definition that I have devised. If
you have suggested that cooperative play is a sign of personhood, and this notion is accepted as part of a society-wide definition --and if a two-day-old human infant doesn't exhibit that behavior, then would you admit that the infant must still be only an animal?
More later.