How about more on that any # of abortions is fine w/you...That's not what most pro-choicers say. Most claim abortions should be rare--why do you think it could be a perfectly viable method of BC? (no--the pun is not intended). And if that isn't what you think...please elucidate.
Well, I don't think there's anything
wrong with abortion.
I don't think it's morally wrong.
I don't think it's killing.
I know it's far safer than childbirth; about twelve times safer.
I don't believe it's responsible to bring unwanted children into the world, or children that one is unable to care for.
I believe in contraception, but I also know it doesn't always work; nothing has a 100% efficacy rate.
Many types of contraception (specifically, hormonal contraception) are also contraindicated for women with preexisting health conditions; sometimes these women try to use them anyway, and this can lead to dire health consequences and even- atypically- death.
I do not judge anyone by their reproductive choices; I don't care what type of contraception a woman uses, or how many abortions a woman has had, or how many children, or how any of these pregnancies were conceived.
To me, these are merely medical issues, not moral ones.
As far as I'm concerned, a woman is under no obligation to share any of this information with anybody except her physician.
I don't really feel these things are any of my business, although if somebody wants to disclose their reproductive history, of course I'm always interested.
But I do not feel a woman's reproductive choices- whatever they are- indicate anything about her value as a human being.
My interest in the matter is morally neutral; she might as well be telling me what she cooked for dinner last night, which is equally interesting to me (although equally none of my business).
Honestly, I think a lot of prochoicers share my morally neutral stance on reproductive choice; this becomes far more clear when no prolifers are present (for instance, at a TARAL meeting).
But I think a lot of prochoicers (especially politicians) understand that regardless of how they feel privately, they
have to publicly adopt a certain moral stance on the issue if they are to appeal to a broader audience.
Prolifers and centrists simply don't
respond well to being told that one doesn't really see anything wrong with abortion; in fact, this is likely to elicit violent reactions from a certain segment of the population (witness Talou).
These same people, however, tend to respond rather positively to being told that abortion is regrettable and tragic yet necessary, blah blah blah.
More or less, it's the same thing being said: The right to reproductive freedom is necessary, inviolate, and non-negotiable. Period.
But if you add a little dollop of moral indignation against the misfortunate sluts who would avail themselves of such a procedure, prolifers just seem to
take it better. It seems to make it more palatable to them.
So, anyway, that's why I think a lot of prochoicers do that; especially those in elected, policy-making positions where it is imperative that they court the moderate/centrist vote.
Others who carry on about the tragedy and regrettability of abortion, I think, are actually not prochoice at all; they are moderates or centrists who only
call themselves "prochoice" because they don't wish to be associated with prolife extremists.
In fact, I'm pleased as punch that safe, legal abortion is available on demand, and it doesn't bother me a bit that women commonly avail themselves of it.
I'm not up for election, and I don't have to pretend to some pity I don't feel.
You've said yourself, Felicity, that you feel hormonal contraception prevents implantation of fertilized eggs, which in your opinion is the equivalent of an early abortion.
You also feel that IVF causes the death of "children".
Most people, however, have no problem with either of these reproductive choices.
It's not so much that they don't
believe what you believe; it's just that they don't really care.
They view both hormonal contraception and IVF as morally neutral.
That doesn't make them cold, callous, dead-hearted, etc.
It just means they take a morally neutral stance on those issues.
While they may believe that IVF results in the discarding of fertilized eggs or that birth control pills sometimes prevent implantation, they simply don't care.
These facts (if facts they are) excite no particular moral indignation in the vast majority of folks.
And I... I simply don't see an embryo or fetus as being any more "a person" than a fertilized egg is. They're pretty much the same thing to me.
In that, I guess we're on the same page, because I've heard
you say that you think all life is
equally sacred and important, that a fertilized egg and a fetus are the same thing in your opinion, as well.
But see, most people don't see fertilized eggs as "children", so they don't care what happens to them.
I don't see fetuses as 'children", so I also don't care what happens to
them.
I want all women to have access to complete bodily sovereignty, inasmuch as that is possible.
And that's my priority, when it comes to this issue.
Note, not my "
top priority"; my only priority.
Because I don't believe fetuses are human beings, and therefore I believe the pregnant woman is the only person effected or involved.
Then explain why you don't think women should be given help to avoid feeling abortion is their only option.
I believe, if anything, too many women are being made to feel that abortion is not an option
at all.
And sometimes, they're right.
Emboldened by years of conservative fundamentalist leadership, the prolife contingent has erected increasing obstacles to access (and even obstacles to access to accurate
information on the subject).
And that's a problem, in my view.
For a feminist, you sure don't like women.
I'm not sure how to respond to this.
It's pretty silly.
I'm not real fluent in prolife double-speak, where "dignity" really means "slavery", where "free" means "imprison", where "like" means "dehumanize", where "protect" means "abrogate the fundamental rights of".
I like women just fine.
I feel that they and their physicians are in the best position to make their reproductive decisions, however; not me, not George Bush, not Jesus, not you.
And I don't feel there's any need for me to make any moral judgements about their decisions, nor to even know about them.
If "liking" somebody means making moral judgments about their reproductive health care decisions and abrogating their right to bodily sovereignty, then I hope you never start "liking" me.